---
title: "Commentary Critical and Explanatory on the Whole Bible -  Psalms 9"
description: "PSALM 9   :-. Upon Muthlabben, or, after the manner according
to \"death to the Son,\" by which some song was known, to
whose air or melody the musician is"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/psalms/9"
---

PSALM 9

. *Upon Muthlabben,* or, *after the manner according
to "death to the Son,"* by which some song was known, to
whose air or melody the musician is directed to perform this Psalm.
This mode of denoting a song by some prominent word or words is still
common (compare [Psalms 9:2](../../../kjv/psalms/9/2)). The
Psalmist praises God for deliverance from his enemies and celebrates
the divine government, for providing security to God's people and
punishment to the wicked. Thus encouraging himself, he prays for new
occasions to recount God's mercies, and confident of His continued
judgment on the wicked and vindication of the oppressed, he implores
a prompt and efficient manifestation of the divine sovereignty.

**1.** Heartfelt gratitude will find
utterance.

**3-5. When . . . are turned back**—It
is the result of God's power alone. He, as a righteous Judge (), vindicates His people. He rebukes by acts as well as words
([Psalms 6:1](../../../kjv/psalms/6/1); [Psalms 18:15](../../../kjv/psalms/18/15)),
and so effectually as to destroy the names of nations as well as
persons.

**6.** Literally, "As to the
enemy finished are his ruins for ever. Thou [God] hast destroyed,"
c. ([1 Samuel 15:3](../../../kjv/1-samuel/15/3) [1 Samuel 15:7](../../../kjv/1-samuel/15/7);
[1 Samuel 27:8](../../../kjv/1-samuel/27/8); [1 Samuel 27:9](../../../kjv/1-samuel/27/9)).
The wicked are utterly undone. Their ruins shall never be repaired.

**7, 8.** God's eternal possession
of a throne of justice is contrasted with the ruin of the wicked.

**9, 10.** The oppressed, and all
who know Him ([Psalms 5:3](../../../kjv/psalms/5/3); [Psalms 7:1](../../../kjv/psalms/7/1)),
find Him a sure refuge.

**11.** (Compare [Psalms 2:6](../../../kjv/psalms/2/6);
[Psalms 3:4](../../../kjv/psalms/3/4)).

**12. for blood**—that is, murders
([Psalms 5:6](../../../kjv/psalms/5/6)), including all the
oppressions of His people.
**maketh inquisition**—(compare
[Genesis 9:5](../../../kjv/genesis/9/5)). He will avenge their
cause.

**13. gates**—or, "regions."
**of death**—Gates being
the entrance is put for the bounds.

**14. gates . . . Zion**—The
enclosure of the city (compare [Psalms 48:12](../../../kjv/psalms/48/12);
[Isaiah 23:12](../../../kjv/isaiah/23/12)), or, church, as
denoted by this phrase contrasted with that of death, carries out the
idea of exaltation as well as deliverance. Signal favors should lead
us to render signal and public thanks.

**15, 16.** The undesigned results
of the devices of the wicked prove them to be of God's overruling or
ordering, especially when those results are destructive to the wicked
themselves.

**16. Higgaion**—means
"meditation," and, combined with *Selah,* seems to
denote a pause of unusual solemnity and emphasis (compare ). Though *Selah* occurs seventy-three times, this is the
only case in which *Higgaion* is found. In the view which is
given here of the retribution on the wicked as an instance of God's
wise and holy ordering, we may well pause in adoring wonder and
faith.

**17. shall be turned**—or, "shall
turn," retreating under God's vengeance, and driven by Him to
the extreme of destruction, even hell itself. Those who forget God
are classed with the depraved and openly profane.

**18.** (Compare ).
**the needy**—literally,
"poor," as deprived of anything; hence miserable.
**expectation of the poor**—or,
"meek," "humble," made so by affliction.

**19. Arise**—(compare ).
**let not man**— ().
**let . . . be judged**—and
of course condemned.

**20.** By their effectual
subjection, make them to realize their frail nature (), and deter them from all conceit and future rebellion.

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