---
title: "Commentary Critical and Explanatory on the Whole Bible -  Revelation 14"
description: "CHAPTER 14   :-. THE LAMB
SEEN ON ZION
WITH THE 144,000. THEIR
SONG. THE
GOSPEL PROCLAIMED
BEFORE THE END BY
ONE ANGEL:
THE FALL
OF BABYLON, BY
ANOTHER: T"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/revelation/14"
---

CHAPTER 14

. THE LAMB
SEEN ON ZION
WITH THE 144,000. THEIR
SONG. THE
GOSPEL PROCLAIMED
BEFORE THE END BY
ONE ANGEL:
THE FALL
OF BABYLON, BY
ANOTHER: THE
DOOM OF THE BEAST
WORSHIPPERS, BY A THIRD.
THE BLESSEDNESS
OF THE DEAD IN THE
LORD. THE
HARVEST. THE
VINTAGE.
In contrast to the beast, false
prophet, and apostate Church () and introductory to the announcement of judgments about
to descend on them and the world (, anticipatory of ), stand here the redeemed, "the divine kernel of
humanity, the positive fruits of the history of the world and the
Church" [AUBERLEN].
The fourteenth through sixteenth chapters describe the preparations
for the Messianic judgment. As the fourteenth chapter begins with *the*
144,000 *of Israel* (compare , no longer exposed to trial as then, but now triumphant),
so the fifteenth chapter begins with those who have *overcome*
from among the Gentiles (compare [Revelation 15:1-5](../../../kjv/revelation/15/1-5);
[Revelation 7:9-17](../../../kjv/revelation/7/9-17)); the two classes
of elect forming together the whole company of transfigured saints
who shall reign with Christ.

**1. a**—A, B, C, *Coptic,*
and ORIGEN read, "*the.*"
**Lamb . . . on . . .
Sion**—having left His position "in the midst of the
throne," and now taking His stand *on Sion.*
**his Father's name**—A, B,
and C read, "*His name and* His Father's name."
**in**—*Greek,*
"upon." God's and Christ's *name* here answers to the
*seal* "upon their foreheads" in . As the 144,000 of Israel are "the first-fruits"
([Revelation 14:4](../../../kjv/revelation/14/4)), so "the
harvest" ([Revelation 14:15](../../../kjv/revelation/14/15)) is
the general assembly of Gentile saints to be translated by Christ as
His first act in assuming His kingdom, prior to His judgment ([Revelation 14:15](../../../kjv/revelation/14/15), the last seven vials) on the Antichristian world, in
executing which His saints shall share. As Noah and Lot were taken
seasonably out of the *judgment,* but exposed to the *trial*
to the last moment [DE
BURGH], so those who shall
reign with Christ shall first suffer with Him, being delivered out of
the *judgments,* but not out of the *trials.* The Jews are
meant by "the saints of the Most High": against them
Antichrist makes war, *changing their times and laws;* for true
Israelites cannot join in the idolatry of the beast, any more than
true Christians. The common affliction will draw closely together, in
opposing the beast's worship, the Old Testament and New Testament
people of God. Thus the way is paved for Israel's conversion. This
last utter *scattering of the holy people's power* leads them,
under the Spirit, to seek Messiah, and to cry at His approach,
"Blessed is He that cometh in the name of the Lord."

**2. from**—*Greek,* "out
of."
**voice of many waters**—as
is the voice of Himself, such also is the voice of His people.
**I heard the voice of
harpers**—A, B, C, and ORIGEN
read, "the voice which I heard (was) as of harpers."

**3. sung**—*Greek,* "sing."
**as it were**—So A, C, and
*Vulgate* read. It is "as it were" a *new song;*
for it is, in truth, as old as God's eternal purpose. But B, *Syriac,
Coptic,* ORIGEN, and
ANDREAS omit these words.
**new song**— ([Revelation 5:9](../../../kjv/revelation/5/9);
[Revelation 5:10](../../../kjv/revelation/5/10)). The song is that of
victory after conflict with the dragon, beast, and false prophet:
never sung before, for such a conflict had never been fought before;
therefore *new:* till now the kingdom of *Christ* on earth
had been usurped; they sing the new song in anticipation of His
blood-bought kingdom with His saints.
**four beasts**—rather, as
*Greek,* "four living creatures." The harpers and
singers evidently include the 144,000: so the parallel proves
([Revelation 15:2](../../../kjv/revelation/15/2); [Revelation 15:3](../../../kjv/revelation/15/3)),
where the same act is attributed to *the general company of the
saints,* the *harvest* ([Revelation 15:3](../../../kjv/revelation/15/3)) from all nations. Not as ALFORD,
"the harpers and song are in heaven, but the 144,000 are on
earth."
**redeemed**—literally,
"purchased." Not even the angels can learn that song, for
they know not *experimentally* what it is to have "come out
of the great tribulation, and washed their robes white in the blood
of the Lamb" ([Revelation 7:14](../../../kjv/revelation/7/14)).

**4. virgins**—spiritually (); in contrast to the apostate Church, Babylon (), spiritually "a harlot" ([Revelation 17:1-5](../../../kjv/revelation/17/1-5);
[Isaiah 1:21](../../../kjv/isaiah/1/21); contrast [2 Corinthians 11:2](../../../kjv/2-corinthians/11/2);
[Ephesians 5:25-27](../../../kjv/ephesians/5/25-27)). Their not
being *defiled with women* means they were not led astray from
Christian faithfulness by the tempters who jointly constitute the
spiritual "harlot."
**follow the Lamb whithersoever
he goeth**—in glory, being especially near His person; the
fitting reward of their following Him so fully on earth.
**redeemed**—"purchased."
***being*****the**—rather, "*as a* first-fruit." Not merely a
"first-fruit" in the sense in which *all* believers
are so, but Israel's 144,000 elect are the *first-fruit,* the
Jewish and Gentile elect Church is the *harvest;* in a further
sense, the whole of the transfigured and translated Church which
reigns with Christ at His coming, is the *first-fruit,* and the
consequent general ingathering of Israel and the nations, ending in
the last judgment, is the full and final harvest.

**5. guile**—So ANDREAS
in one copy. But A, B, C, ORIGEN,
and ANDREAS in other
copies read, "falsehood." Compare with *English Version*
reading [Psalms 32:2](../../../kjv/psalms/32/2); [Isaiah 53:9](../../../kjv/isaiah/53/9);
[John 1:47](../../../kjv/john/1/47).
**for**—So B, *Syriac,
Coptic,* ORIGEN, and
ANDREAS read. But A and C
omit.
**without fault**—*Greek,*
"blameless": in respect to the sincerity of their fidelity
to Him. Not absolutely, and in themselves *blameless;* but
regarded as such on the ground of His righteousness in whom alone
they trusted, and whom they faithfully served by His Spirit in them.
The allusion seems to be to [Psalms 15:1](../../../kjv/psalms/15/1);
[Psalms 15:2](../../../kjv/psalms/15/2). Compare [Psalms 15:2](../../../kjv/psalms/15/2), "*stood on* Mount Sion."
**before the throne of God**—A,
B, C, *Syriac, Coptic,* ORIGEN,
and ANDREAS omit these
words. The oldest *Vulgate* manuscript supports them.

**6.** Here begins the portion
relating to the Gentile world, as the former portion related to
Israel. Before the *end* the Gospel is to be preached for a
WITNESS *unto all
nations:* not that all nations shall be converted, but all nations
shall have had the opportunity given them of deciding whether they
will be for, or against, Christ. Those thus *preached* to are
"they that dwell (so A, *Coptic,* and *Syriac* read.
But B, C, ORIGEN, *Vulgate,*
CYPRIAN, 312, read, 'SIT,'
compare [Matthew 4:16](../../../kjv/matthew/4/16); [Luke 1:79](../../../kjv/luke/1/79),
having their *settled* home) on the earth," being of earth
earthy: this last season of grace is given them, if yet they may
repent, before "judgment" ([Luke 1:79](../../../kjv/luke/1/79)) descends: if not, they will be left without excuse, as the
world which resisted the preaching of Noah in the the hundred twenty
years "while the long-suffering of God waited." "So
also the prophets gave the people a last opportunity of repentance
before the Babylonian destruction of Jerusalem, and our Lord and His
apostles before the Roman destruction of the holy city"
[AUBERLEN]. The *Greek*
for "unto" (*epi,* in A and C) means literally,
"upon," or "over," or "in respect to"
([Mark 9:12](../../../kjv/mark/9/12); [Hebrews 7:13](../../../kjv/hebrews/7/13)).
So also "TO every
nation" (*Greek,* "*epi,*" in A, B, C,
*Vulgate, Syriac,* ORIGEN,
ANDREAS, CYPRIAN,
and PRIMASIUS). This,
perhaps, implies that the Gospel, though diffused *over* the
globe, shall not come savingly *unto* any save the elect. The
world is not to be evangelized till Christ shall come: meanwhile,
God's purpose is "to take out of the Gentiles a people for His
name," to be witnesses of the effectual working of His Spirit
during the counter-working of "the mystery of iniquity."
**everlasting gospel**—the
Gospel which announces the *glad tidings* of the *everlasting*
kingdom of Christ, about to ensue immediately after the "judgment"
on Antichrist, announced as imminent in [Hebrews 7:13](../../../kjv/hebrews/7/13). As the former angel "flying through the midst of
heaven" ([Revelation 8:13](../../../kjv/revelation/8/13))
announced "woe," so this angel "flying in the midst of
heaven" announced *joy.* The three angels making this last
proclamation of the Gospel, the fall of Babylon ([Revelation 8:13](../../../kjv/revelation/8/13)), the harlot, and the judgment on the beast worshippers ([Revelation 8:13](../../../kjv/revelation/8/13)), the voice from heaven respecting the blessed dead ([Revelation 8:13](../../../kjv/revelation/8/13)), the vision of the Son of man on the cloud ([Revelation 8:13](../../../kjv/revelation/8/13)), the harvest ([Revelation 8:13](../../../kjv/revelation/8/13)), and the vintage ([Revelation 8:13](../../../kjv/revelation/8/13)), form the compendious summary, amplified in detail in the
rest of the book.

**7. Fear God**—the forerunner to
embracing the *love* of God manifested in *the Gospel.*
Repentance accompanies faith.
**give glory to him**—and
not to the beast (compare [Revelation 13:4](../../../kjv/revelation/13/4);
[Jeremiah 13:16](../../../kjv/jeremiah/13/16)).
**the hour of his judgment**—"The
hour" implies the *definite time.* "Judgment,"
not the general judgment, but that up on Babylon, the beast, and his
worshippers ([Revelation 14:8-12](../../../kjv/revelation/14/8-12)).
**worship him that made
heaven**—not Antichrist (compare [Revelation 14:8-66](../../../kjv/revelation/14/8-66)).
**sea . . .
fountains**—distinguished also in [Revelation 8:8](../../../kjv/revelation/8/8);
[Revelation 8:10](../../../kjv/revelation/8/10).

**8. another**—So *Vulgate.*
But A, B, *Syriac,* and ANDREAS
add, "a second"; "another, a second angel."
**Babylon**—here first
mentioned; identical with *the harlot,* the apostate Church;
distinct from *the beast,* and judged separately.
**is fallen**—anticipation
of [Revelation 18:2](../../../kjv/revelation/18/2). A, *Vulgate,
Syriac,* and ANDREAS
support the second "is fallen." But B, C, and *Coptic*
omit it.
**that great city**—A, B,
C, *Vulgate, Syriac,* and *Coptic* omit "city."
Then translate, "Babylon the great." The ulterior and
exhaustive fulfilment of [Isaiah 21:9](../../../kjv/isaiah/21/9).
**because**—So ANDREAS.
But A, C, *Vulgate,* and *Syriac* read, "which."
B and *Coptic* omit it. Even reading "which," we must
understand it as giving the *reason* of her fall.
**all nations**—A, B and C
read, "all *the* nations."
**the wine of the wrath of her
fornication**—*the wine of the wrath* of God, the
consequence *of her fornication.* As she made the nations drunk
with the wine of her fornication, so she herself shall be made drunk
with the wine of God's wrath.

**9.** A, B, C, and ANDREAS
read, "another, a third angel." Compare with this verse
[Revelation 13:15](../../../kjv/revelation/13/15); [Revelation 13:16](../../../kjv/revelation/13/16).

**10. The same**—*Greek,* "he
also," as the just and inevitable retribution.
**wine of . . . wrath of God**—
([Psalms 75:8](../../../kjv/psalms/75/8)).
**without mixture**—whereas
wine was so commonly *mixed* with water that to *mix* wine
is used in *Greek* for to *pour out* wine; *this* wine
of God's wrath is *undiluted;* there is no drop of water to cool
its heat. Naught of grace or hope is blended with it. This terrible
threat may well raise us above the fear of man's threats. This
*unmixed* cup is already *mingled* and prepared for Satan
and the beast's followers.
**indignation**—*Greek,*
"*orges,*" "abiding wrath," But the *Greek*
for "wrath" above (*Greek,* "*thumou*")
is *boiling indignation,* from (*Greek,* "*thuo*")
a root meaning "to boil"; this is temporary ebullition of
anger; that is lasting [AMMONIUS],
and accompanied with a purpose of vengeance [ORIGEN
on Psalm 2:5].
**tormented . . . in the
presence of . . . angels**— ([Psalms 49:14](../../../kjv/psalms/49/14);
[Psalms 58:10](../../../kjv/psalms/58/10); [Psalms 139:21](../../../kjv/psalms/139/21);
[Isaiah 66:24](../../../kjv/isaiah/66/24)). God's enemies are
regarded by the saints as their enemies, and when the day of
probation is past, their mind shall be so entirely one with God's,
that they shall rejoice in witnessing visibly the judicial
vindication of God's righteousness in sinners' punishment.

**11. for ever and ever**—*Greek,*
"unto ages of ages."
**no rest day nor
night**—Contrast the very different sense in which the same is
said of the four living creatures in heaven, "They rest not day
and night, saying, Holy, holy, holy"; yet they do "rest"
in another sense; they rest from sin and sorrow, weariness and
weakness, trial and temptation (); the lost have no rest from sin and Satan, terror,
torment, and remorse.

**12. Here,** c.—resumed from see on [Revelation 14:1](../../../kjv/revelation/14/1). In
the fiery ordeal of persecution which awaits all who will not worship
the beast, the *faith* and *patience* of the followers of
*God and Jesus* shall be put to the test, and proved.
**patience**—*Greek,*
"*hupomene,*" "patient, persevering endurance."
The second "here" is omitted in A, B, C, *Vulgate,
Syriac, Coptic,* and PRIMASIUS.
Translate, "Here is the endurance of the saints, who keep,"
&c.
**the faith of Jesus**—the
faith which has Jesus for its object.

**13.** Encouragement to cheer those
persecuted under the beast.
**Write**—to put it on
record for ever.
**Blessed**—in *resting
from their toils,* and, in the case of the saints just before
alluded to as persecuted by the beast, in *resting from
persecutions.* Their full *blessedness* is now "from
henceforth," that is, FROM
THIS TIME, when the judgment on the beast and the harvest
gatherings of the elect are imminent. The time so earnestly longed
for by former martyrs is now all but come; the full number of their
fellow servants is on the verge of completion; they have no longer to
"*rest* (the same *Greek* as here, *anapausis*)
yet for a little season," their eternal *rest,* or
*cessation* from toils (; *Greek,* "*anesis,*" relaxation after
hardships. [Hebrews 4:9](../../../kjv/hebrews/4/9); [Hebrews 4:10](../../../kjv/hebrews/4/10),
*sabbatism of rest;* and *Greek,* "*catapausis,*"
akin to the *Greek* here) is close at hand now. They are *blessed*
in being about to sit down to *the marriage supper of the Lamb*
([Revelation 19:9](../../../kjv/revelation/19/9)), and in having part
in the *first resurrection* ([Revelation 19:9](../../../kjv/revelation/19/9)), and in *having right to the tree of life* ([Revelation 19:9](../../../kjv/revelation/19/9)). In [Revelation 19:9](../../../kjv/revelation/19/9) follows the explanation of why they are pronounced
"blessed" now in particular, namely, *the Son of man on
the cloud* is just coming to gather them in as *the harvest*
ripe for garner.
**Yea, saith the Spirit**—The
words of God the Father (the "voice from heaven") are
echoed back and confirmed by the Spirit (speaking in the Word,
[Revelation 2:7](../../../kjv/revelation/2/7); [Revelation 22:17](../../../kjv/revelation/22/17);
and in the saints, [2 Corinthians 5:5](../../../kjv/2-corinthians/5/5);
[1 Peter 4:14](../../../kjv/1-peter/4/14)). All "God's
promises in Christ are yea" ([1 Peter 4:14](../../../kjv/1-peter/4/14)).
**unto me**—omitted in A,
B, C, *Vulgate, Syriac,* and *Coptic.*
**that they may**—The *Greek*
includes also the idea, They are blessed, *in that they* SHALL
*rest from their toils* (so the *Greek*).
**and**—So B and ANDREAS
read. But A, C, *Vulgate,* and *Syriac* read "for."
They rest from their toils *because* their time for toil is
past; they enter on the *blessed rest because* of their faith
evinced by their works which, therefore, "follow WITH
(so the *Greek*) them." Their *works* are specified
because respect is had to the coming judgment, wherein every man
shall be "judged according to his works." His works do not
go before the believer, nor even go by his side, but *follow*
him at the same time that they go *with* him as a proof that he
is Christ's.

**14. crown**—*Greek,*
"*stephanon,*" "garland" of victory; not His
*diadem* as a king. The victory is described in detail, .
**one sat**—"one
sitting," *Greek,* "*cathemenon homoion,*"
is the reading of A, B, C, *Vulgate,* and *Coptic.*

**15. Thrust in**—*Greek,*
"Send." The angel does not command the "Son of man"
([Revelation 14:14](../../../kjv/revelation/14/14)), but is the mere
messenger announcing to the Son the will of *God the Father,* in
whose hands are kept *the times and the seasons.*
**thy sickle**—alluding to
[Mark 4:29](../../../kjv/mark/4/29), where also it is
"*sendeth* the sickle." The Son sends His
sickle-bearing angel to reap the righteous when fully ripe.
**harvest**—the harvest
crop. By the *harvest*-reaping the elect righteous are gathered
out; by the *vintage* the Antichristian offenders are removed
out of the earth, the scene of Christ's coming kingdom. The Son of
man Himself, with a golden crown, is introduced in the
*harvest*-gathering of the elect, a mere angel in the *vintage*
([Revelation 14:18-20](../../../kjv/revelation/14/18-20)).
**is ripe**—literally, "is
dried." Ripe for glory.

**16. thrust in**—*Greek,*
"cast."

**17. out of the temple . . . in
heaven**— ([Revelation 11:19](../../../kjv/revelation/11/19)).

**18. from the altar**—upon which
were offered the incense-accompanied prayers of all saints, which
bring down in answer God's fiery judgment on the Church's foes, the
*fire* being *taken from the altar and cast upon the earth.*
**fully ripe**—*Greek,*
"come to their acme"; ripe for punishment.

**19.** "The vine" is what
is the subject of judgment because its grapes are not what God looked
for considering its careful culture, but "wild grapes" (). The apostate world of Christendom, not the world of
heathendom who have not heard of Christ, is the object of judgment.
Compare the emblem, [Revelation 19:15](../../../kjv/revelation/19/15);
[Isaiah 63:2](../../../kjv/isaiah/63/2); [Isaiah 63:3](../../../kjv/isaiah/63/3);
[Joel 3:13](../../../kjv/joel/3/13).

**20. without the city**—Jerusalem.
The scene of the blood-shedding of Christ and His people shall be
also the scene of God's vengeance on the Antichristian foe. Compare
the "horsemen," [Revelation 9:16](../../../kjv/revelation/9/16);
[Revelation 9:17](../../../kjv/revelation/9/17).
**blood**—answering to the
red wine. The slaughter of the apostates is what is here spoken of,
not their eternal punishment.
**even unto the horse
bridles**—of the avenging "armies of heaven."
**by the space of a thousand .
. . six hundred furlongs**—literally, "a thousand six
hundred furlongs *off*" [W. KELLY].
Sixteen hundred is a square number; four by four by one hundred. The
*four* quarters, north, south, east, and west, of the Holy Land,
or else of the world (the completeness and universality of the
world-wide destruction being hereby indicated). It does not exactly
answer to the length of Palestine as given by JEROME,
one hundred sixty Roman miles. BENGEL
thinks the valley of Kedron, between Jerusalem and the Mount of
Olives, is meant, the torrent in that valley being about to be
discolored with blood to the extent of sixteen hundred furlongs. This
view accords with Joel's prophecy that the valley of Jehoshaphat is
to be the scene of the overthrow of the Antichristian foes.

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