---
title: "Commentary Critical and Explanatory on the Whole Bible -  Revelation 16"
description: "CHAPTER 16   :-. THE SEVEN
VIALS AND THE CONSEQUENT
PLAGUES. The trumpets shook the world
kingdoms in a longer process; the vials destroy with a swift and"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/revelation/16"
---

CHAPTER 16

. THE SEVEN
VIALS AND THE CONSEQUENT
PLAGUES.
The trumpets shook the world
kingdoms in a longer process; the vials destroy with a swift and
sudden overthrow the kingdom of "the beast" in particular
who had invested himself with the world kingdom. The Hebrews thought
the Egyptian plagues to have been inflicted with but an interval of a
month between them severally [BENGEL,
referring to SEDER OLAM].
As Moses took ashes from an earthly common furnace, so angels, as
priestly ministers in the heavenly temple, take holy fire in sacred
vials or bowls, from the heavenly altar to pour down (compare ). The same heavenly altar which would have kindled the sweet
incense of prayer bringing down blessing upon earth, by man's sin
kindles the fiery descending curse. Just as the river Nile, which
ordinarily is the source of Egypt's fertility, became blood and a
curse through Egypt's sin.

**1. a great voice**—namely,
God's. These seven vials (the detailed expansion of *the vintage,*
[Revelation 14:18-20](../../../kjv/revelation/14/18-20)) being
called "the last," must belong to the period just when the
term of the beast's power has expired (whence reference is made in
them all to the worshippers of the beast as the objects of the
judgments), close to the end or coming of the Son of man. The first
four are distinguished from the last three, just as in the case of
the seven seals and the seven trumpets. The first four are more
general, affecting the earth, the sea, springs, and the sun, not
merely a portion of these natural bodies, as in the case of the
trumpets, but the whole of them; the last three are more particular,
affecting the throne of the beast, the Euphrates, and the grand
consummation. Some of these particular judgments are set forth in
detail in the seventeenth through twentieth chapters.
**out of the temple**—B and
*Syriac* omit. But A, C, *Vulgate,* and ANDREAS
support the words.
**the vials**—so *Syriac*
and *Coptic.* But A, B, C, *Vulgate,* and ANDREAS
read, "the *seven* vials."
**upon**—*Greek,*
"into."

**2. went**—*Greek,* "went
away."
**poured out**—So the angel
cast fire into the earth previous to the series of trumpets ().
**upon**—so *Coptic.*
But A, B, C, *Vulgate,* and *Syriac* read, "into."
**noisome**—literally,
"evil" (compare [Deuteronomy 28:27](../../../kjv/deuteronomy/28/27);
[Deuteronomy 28:35](../../../kjv/deuteronomy/28/35)). The very same *Greek*
word is used in the *Septuagint* as here, *Greek,*
"*helkos.*" The reason why the sixth Egyptian plague
is the *first* here is because it was directed against the
Egyptian magicians, Jannes and Jambres, so that they could not stand
before Moses; and so here the plague is sent upon those who in the
beast worship had practiced sorcery. As they submitted to the mark of
the beast, so they must bear the mark of the avenging God. Contrast
[Revelation 7:3](../../../kjv/revelation/7/3); [Ezekiel 9:4](../../../kjv/ezekiel/9/4);
[Ezekiel 9:6](../../../kjv/ezekiel/9/6).
**grievous**—distressing to
the sufferers.
**sore upon the men**—antitype
to the sixth Egyptian plague.
**which had the mark of the
beast**—Therefore this first vial is subsequent to the period of
the beast's rule.

**3. angel**—So B and ANDREAS.
But A, C, and *Vulgate* omit it.
**upon**—*Greek,*
"into."
**became as . . .
blood**—answering to another Egyptian plague.
**of a dead man**—putrefying.
**living soul**—So B and
ANDREAS. But A, C, and
*Syriac,* "soul of life" (compare [Genesis 1:30](../../../kjv/genesis/1/30);
[Genesis 7:21](../../../kjv/genesis/7/21); [Genesis 7:22](../../../kjv/genesis/7/22)).
**in the sea**—So B and
ANDREAS. But A, C, and
*Syriac* read, "(as respects) the things in the sea."

**4.** (.)
**angel**—so *Syriac,
Coptic,* and ANDREAS.
But A, B, C, and *Vulgate* omit it.

**5. angel of the waters**—that
is, presiding over the waters.
**O Lord**—omitted by A, B,
C, *Vulgate, Syriac, Coptic,* and ANDREAS.
**and shalt be**—A, B, C,
*Vulgate,* and ANDREAS
for this clause read, "(which art and wast) *holy.*"
The Lord is now no longer He that *shall* come, for He *is
come* in vengeance and therefore the third of the three clauses
found in [Revelation 1:4](../../../kjv/revelation/1/4); [Revelation 1:8](../../../kjv/revelation/1/8);
[Revelation 4:8](../../../kjv/revelation/4/8) is here and in [Revelation 4:8](../../../kjv/revelation/4/8) omitted.
**judged thus**—literally,
"these things." "Thou didst inflict this judgment."

**6.** ([Revelation 11:18](../../../kjv/revelation/11/18);
[Genesis 9:6](../../../kjv/genesis/9/6); [Isaiah 49:26](../../../kjv/isaiah/49/26).)
An anticipation of [Revelation 18:20](../../../kjv/revelation/18/20);
[Revelation 18:24](../../../kjv/revelation/18/24); compare [Revelation 18:24](../../../kjv/revelation/18/24).
**For**—A, B, C, and
ANDREAS omit.

**7. another out of**—omitted in
A, C, *Syriac,* and *Coptic.* Translate then, "I heard
the altar [personified] saying." On it the prayers of saints are
presented before God: beneath it are the souls of the martyrs crying
for vengeance on the foes of God.

**8. angel**—so *Coptic* and
ANDREAS. But A, B, C,
*Vulgate,* and *Syriac* omit it.
**upon**—not as in [Revelation 16:2](../../../kjv/revelation/16/2);
[Revelation 16:3](../../../kjv/revelation/16/3), "into."
**sun**—Whereas by the
fourth trumpet the sun is darkened ([Revelation 16:3](../../../kjv/revelation/16/3)) in a third part, here by the fourth vial the sun's bright
scorching power is intensified.
**power was given unto
him**—rather, "unto *it,*" the sun.
**men**—*Greek,* "the
men," namely, those who had the mark of the beast ([Revelation 16:3](../../../kjv/revelation/16/3)).

**9. men**—*Greek,* "*the*
men."
**repented not to give him
glory**— ([Revelation 9:20](../../../kjv/revelation/9/20)).
Affliction, if it does not melt, hardens the sinner. Compare the
better result on others, [Revelation 11:13](../../../kjv/revelation/11/13);
[Revelation 14:7](../../../kjv/revelation/14/7); [Revelation 15:4](../../../kjv/revelation/15/4).

**10. angel**—omitted by A, B, C,
*Vulgate,* and *Syriac.* But *Coptic* and ANDREAS
support it.
**seat**—*Greek,*
"*throne* of the beast": set up in arrogant mimicry of
God's throne; the dragon gave his throne to the beast ().
**darkness**—parallel to
the Egyptian plague of darkness, Pharaoh being the type of Antichrist
(compare *Notes,* see on ; compare the fifth trumpet, ).
**gnawed their tongues for
pain**—*Greek,* "*owing to the* pain"
occasioned by the previous plagues, rendered more appalling by the
darkness. Or, as "gnashing of teeth" is one of the
accompaniments of hell, so this "gnawing of their tongues"
is through rage at the baffling of their hopes and the overthrow of
their kingdom. They meditate revenge and are unable to effect it;
hence their frenzy [GROTIUS].
Those in anguish, mental and bodily, bite their lips and tongues.

**11. sores**—This shows that each
fresh plague was accompanied with the continuance of the preceding
plagues: there was an accumulation, not a mere succession, of
plagues.
**repented not**—(Compare
[Revelation 16:9](../../../kjv/revelation/16/9)).

**12. angel**—so *Coptic* and
ANDREAS. A, B, C, *Vulgate,*
and *Syriac* omit.
**kings of the east**—*Greek,*
"the kings who are from the rising of the sun." Reference
to *the Euphrates* similarly occurs in the sixth trumpet. The
drying up of the *Euphrates,* I think, is to be taken
figuratively, as *Babylon* itself, which is situated on it, is
undoubtedly so, [Revelation 17:5](../../../kjv/revelation/17/5). The
waters of the Euphrates (compare [Isaiah 8:7](../../../kjv/isaiah/8/7);
[Isaiah 8:8](../../../kjv/isaiah/8/8)) are spiritual Babylon's,
that is, the apostate Church's (of which Rome is the chief, though
not exclusive representative) spiritual and temporal powers. The
drying up of the waters of Babylon expresses the same thing as the
ten kings stripping, eating, and burning the whore. The phrase, "way
may be prepared for," is that applied to *the Lord's coming*
([Isaiah 40:3](../../../kjv/isaiah/40/3); [Matthew 3:3](../../../kjv/matthew/3/3);
[Luke 1:76](../../../kjv/luke/1/76)). He shall come *from
the East* ([Matthew 24:27](../../../kjv/matthew/24/27); [Ezekiel 43:2](../../../kjv/ezekiel/43/2),
"the glory of the God of Israel came *from the way of the
East*"): not alone, for His elect transfigured saints of
Israel and the Gentiles shall accompany Him, who are "*kings*
and priests unto God" ([Revelation 1:6](../../../kjv/revelation/1/6)).
As the Antichristian ten *kings* accompany the beast, so the
saints accompany as *kings* the *King of kings* to the last
decisive conflict. DE
BURGH and others take it
of *the Jews,* who also were designed to be *a kingdom of
priests to God* on earth. They shall, doubtless, become
priest-kings in the flesh to the nations in the flesh at His coming.
Abraham from the East (if [Isaiah 41:2](../../../kjv/isaiah/41/2);
[Isaiah 41:8](../../../kjv/isaiah/41/8); [Isaiah 41:9](../../../kjv/isaiah/41/9),
refers to him, and not Cyrus) conquering the Chaldean kings is a type
of Israel's victorious restoration to the priest-kingdom. Israel's
exodus after the last Egyptian plagues typifies Israel's restoration
after the spiritual Babylon, the apostate Church, has been smitten.
Israel's promotion to the priest-kingdom after Pharaoh's downfall,
and at the Lord's descent at Sinai to establish the theocracy,
typifies the restored kingdom of Israel at the Lord's more glorious
descent, when Antichrist shall be destroyed utterly. Thus, besides
the transfigured saints, Israel secondarily may be meant by "the
kings from the East" who shall accompany the "King of
kings" returning "from the way of the East" to reign
over His ancient people. As to the *drying up* again of the
*waters* opposing His people's assuming the kingdom, compare
[Isaiah 10:26](../../../kjv/isaiah/10/26); [Isaiah 11:11](../../../kjv/isaiah/11/11);
[Isaiah 11:15](../../../kjv/isaiah/11/15); [Zechariah 10:9-11](../../../kjv/zechariah/10/9-11).
The name Israel ([Genesis 32:28](../../../kjv/genesis/32/28))
implies *a prince with God.* Compare [Genesis 32:28](../../../kjv/genesis/32/28) as to the return of the kingdom to Jerusalem. DURHAM,
several centuries ago, interpreted the drying up of the Euphrates to
mean the wasting away of the Turkish power, which has heretofore held
Palestine, and so the way being prepared for Israel's restoration.
But as *Babylon* refers to the apostate Church, not to
Mohammedanism, the drying up of the Euphrates (answering to Cyrus'
overthrow of literal Babylon by marching into it through the dry
channel of the Euphrates) must answer to the draining off of the
apostate Church's resources, the Roman and Greek corrupt Church
having been heretofore one of the greatest barriers by its idolatries
and persecutions in the way of Israel's restoration and conversion.
The *kings of the earth* who are earthly ([Genesis 32:28](../../../kjv/genesis/32/28)), stand in contrast to the *kings from the East* who
are heavenly.

**13. unclean spirits like frogs**—the
antitype to the plague of frogs sent on Egypt. The presence of the
"unclean spirit" in the land (Palestine) is foretold, , in connection with idolatrous *prophets.* Beginning
with infidelity as to Jesus Christ's coming in the flesh, men shall
end in the grossest idolatry of the beast, the incarnation of all
that is self-deifying and God-opposed in the world powers of all
ages; having rejected Him that came in the Father's name, they shall
worship one that comes in his own, though really the devil's
representative; as frogs croak by night in marshes and quagmires, so
these unclean spirits in the darkness of error teach lies amidst the
mire of filthy lusts. They talk of *liberty,* but it is not
Gospel liberty, but license for lust. There being *three,* as
also *seven,* in the description of the last and worst state of
the Jewish nation, implies a parody of the two divine numbers, *three*
of the Trinity, and *seven* of the Holy Spirit (). Some observe that *three frogs* were the original arms
of France, a country which has been the center of infidelity,
socialism, and false spiritualism. A and B read, "*as it were*
frogs," instead of "*like* frogs," which is not
supported by manuscripts. The unclean spirit out of the mouth of *the
dragon* symbolizes the proud infidelity which opposes God and
Christ. That out of the *beast's* mouth is the spirit of the
world, which in the politics of men, whether lawless democracy or
despotism, sets man above God. That out of the mouth of the *false
prophet* is lying spiritualism and religious delusion, which shall
take the place of the harlot when she shall have been destroyed.
**the dragon**—Satan, who
*gives his power and throne* () *to the beast.*
**false prophet**—distinct
from the harlot, the apostate Church (of which Rome is the chief,
though not sole, representative), [Revelation 17:1-3](../../../kjv/revelation/17/1-3);
[Revelation 17:16](../../../kjv/revelation/17/16); and identical with *the
second beast,* [Revelation 17:16](../../../kjv/revelation/17/16), as appears by comparing [Revelation 19:20](../../../kjv/revelation/19/20);
[Revelation 13:13](../../../kjv/revelation/13/13); ultimately consigned
to the lake of fire with the first beast; as is also the dragon a
little later ([Revelation 20:10](../../../kjv/revelation/20/10)). The
dragon, the beast, and the false prophet, "the mystery of
iniquity," form a blasphemous Antitrinity, the counterfeit of
"the mystery of godliness" God manifests in Christ,
witnessed to by the Spirit. The dragon acts the part of God the
Father, assigning his authority to his representative the beast, as
the Father assigns His to the Son. They are accordingly jointly
worshipped; compare as to the Father and Son, [Revelation 20:10](../../../kjv/revelation/20/10); as the ten-horned beast has its ten horns crowned with
*diadems* (*Greek,* [Revelation 20:10](../../../kjv/revelation/20/10)), so Christ has on His head *many diadems.* While the
false prophet, like the Holy Ghost, speaks not of himself, but tells
all men to worship the beast, and confirms his testimony to the beast
by *miracles,* as the Holy Ghost attested similarly to Christ's
divine mission.

**14. devils**—*Greek,*
"demons."
**working miracles**—*Greek,*
"signs."
**go forth unto**—or "for,"
that is, to tempt them to the battle with Christ.
**the kings of the earth and,**
c.—A, B, *Syriac,* and ANDREAS
omit "of the earth and," which clause is not in any
manuscript. Translate, "kings of the whole habitable world,"
who are "of this world," in contrast to "the kings of
(from) the East" (the sun-rising), , namely, the saints to whom Christ *has appointed a
kingdom,* and who are "children of light." God, in
permitting Satan's *miracles,* as in the case of the Egyptian
magicians who were His instruments in hardening Pharaoh's heart,
gives the reprobate up to judicial delusion preparatory to their
destruction. As Aaron's rod was changed into a serpent, so were those
of the Egyptian magicians. Aaron turned the water into blood so did
the magicians. Aaron brought up frogs; so did the magicians. With the
*frogs* their power ceased. So this, or whatever is antitypical
to it, will be the last effort of the dragon, beast, and false
prophet.
**battle**—*Greek,*
"war"; the final conflict for the kingship of the world
described in [Revelation 19:17-21](../../../kjv/revelation/19/17-21).

**15.** The gathering of the world
kings with the beast against the Lamb is the signal for Christ's
coming; therefore He here gives the charge to be watching for His
coming and clothed in the garments of justification and
sanctification, so as to be accepted.
**thief**— ([Matthew 24:43](../../../kjv/matthew/24/43);
[2 Peter 3:10](../../../kjv/2-peter/3/10)).
**they**—saints and angels.
**shame**—literally,
"unseemliness" (*Greek,* "*aschemosunee*"):
*Greek,* [1 Corinthians 13:5](../../../kjv/1-corinthians/13/5): a
different word from the *Greek* in [1 Corinthians 13:5](../../../kjv/1-corinthians/13/5) (*Greek,* "*aischunee*").

**16. he**—rather, "they (the
three unclean spirits) gathered them together." If *English
Version* be retained, "He" will refer to *God* who
gives them over to the delusion of the three unclean spirits; or else
*the sixth angel* ([Revelation 16:12](../../../kjv/revelation/16/12)).
**Armageddon**—*Hebrew,*
"*Har,*" a mountain, and "*Megiddo*" in
Manasseh in Galilee, the scene of the overthrow of the Canaanite
kings by God's miraculous interposition under Deborah and Barak; the
same as the great plain of Esdraelon. Josiah, too, as the ally of
Babylon, was defeated and slain at Megiddo; and the mourning of the
Jews at the time just before God shall interpose for them against all
the nations confederate against Jerusalem, is compared to the
mourning for Josiah at Megiddo. *Megiddo* comes from a root,
*gadad,* "cut off," and means *slaughter.*
Compare [Joel 3:2](../../../kjv/joel/3/2); [Joel 3:12](../../../kjv/joel/3/12);
[Joel 3:14](../../../kjv/joel/3/14), where "the valley
of Jehoshaphat" (meaning in *Hebrew,* "judgment of
God") is mentioned as the scene of God's final vengeance on the
God-opposing foe. Probably some great plain, antitypical to the
valleys of Megiddo and Jehoshaphat, will be the scene.

**17. angel**—so ANDREAS.
But A, B, *Vulgate,* and *Syriac* omit it.
**into**—so ANDREAS
(*Greek,* "*eis*"). But A and B, "upon"
(*Greek,* "*epi*").
**great**—so B, *Vulgate,
Syriac, Coptic,* and ANDREAS.
But A omits.
**of heaven**—so B and
ANDREAS But A, *Vulgate,
Syriac,* and *Coptic* omit.
**It is done**—"It is
come to pass." God's voice as to the final consummation, as
Jesus' voice on the cross when the work of expiation was completed,
"It is finished."

**18. voice . . . thunders . . .
lightnings**—A has the order, "lightnings . . . voices . . .
thunders." This is the same close as that of the seven seals and
the seven thunders; but with the difference that they do not merely
form the conclusion, but introduce the consequence, of the last vial,
namely, the utter destruction of Babylon and then of the
Antichristian armies.
**earthquake**—which is
often preceded by a lurid state of air, such as would result from the
vial poured upon it.
**men were**—so B, *Vulgate,
Syriac,* and ANDREAS.
But A and *Coptic* read, "A man was."
**so mighty**—*Greek,*
"such."

**19. the great city**—the capital
and seat of the apostate Church, spiritual Babylon (of which Rome is
the representative, if one literal city be meant). The city in (see on [Revelation 16:1](../../../kjv/revelation/16/1)), is
probably distinct, namely, Jerusalem under Antichrist (*the beast,*
who is distinct from *the harlot* or apostate Church). In [Revelation 16:1](../../../kjv/revelation/16/1) only a *tenth* of Jerusalem falls whereas here the
city (Babylon) "became (*Greek*) into three parts" by
the earthquake.
**cities of the nations**—other
great cities in league with spiritual Babylon.
**great . . . came in
remembrance**—*Greek,* "Babylon the great was
remembered" ([Revelation 18:5](../../../kjv/revelation/18/5)). It
is now that the last call to escape from Babylon is given to God's
people in her ([Revelation 18:4](../../../kjv/revelation/18/4)).
**fierceness**—the *boiling
over* outburst of His wrath (*Greek,* "*thumou
orgees*"), compare *Note,* see on [Revelation 18:4](../../../kjv/revelation/18/4).

**20.** Plainly parallel to , and by anticipation descriptive of the last judgment.
**the mountains**—rather as
*Greek,* "there were found no mountains."

**21. fell**—*Greek,*
"descends."
**upon men**—*Greek,*
"*the* men."
**and men blasphemed God**—not
those struck who died, but the rest. Unlike the result in the case of
Jerusalem ([Revelation 11:13](../../../kjv/revelation/11/13)), where
"the remnant . . . affrighted . . . gave glory to the God of
heaven."
**was**—*Greek,* "is."

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