---
title: "Commentary Critical and Explanatory on the Whole Bible -  Revelation 18"
description: "CHAPTER 18   :-. BABYLON"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/revelation/18"
---

CHAPTER 18

. BABYLON'S
FALL: GOD'S
PEOPLE CALLED
OUT OF HER:
THE KINGS
AND MERCHANTS OF THE
EARTH MOURN,
WHILE THE SAINTS
REJOICE AT HER
FALL.

**1. And**—so *Vulgate* and
ANDREAS. But A, B, *Syriac,*
and *Coptic* omit "And."
**power**—*Greek,*
"authority."
**lightened**—"illumined."
**with**—*Greek,*
"owing to."

**2. mightily . . . strong**—not
supported by manuscripts. But A, B, *Vulgate, Syriac,* and
*Coptic* read, "with (literally, 'in') a mighty voice."
**is fallen, is fallen**—so
A, *Vulgate, Syriac,* and ANDREAS.
But B and *Coptic* omit the second "is fallen"
([Isaiah 21:9](../../../kjv/isaiah/21/9); [Jeremiah 51:8](../../../kjv/jeremiah/51/8)).
This phrase is here prophetical of her fall, still future, as [Jeremiah 51:8](../../../kjv/jeremiah/51/8) proves.
**devils**—*Greek,*
"demons."
**the hold**—a keep or
prison.

**3. drunk**— , from which perhaps "the wine" may have been
interpolated. They have *drunk of her fornication,* the
consequence of which will be *wrath* to themselves. But A, B,
and C read, "(owing to the wrath of her fornication all nations)
have *fallen.*" *Vulgate* and most versions read as
*English Version,* which may be the right reading though not
supported by the oldest manuscripts. Babylon, the whore, is destroyed
before the beast slays the two witnesses (), and then the beast himself is destroyed.
**the wine**—so B, *Syriac,*
and *Coptic.* But A, C, and *Vulgate* omit.
**abundance**—literally,
"power."
**delicacies**—*Greek,*
"luxury." See on ,
where the *Greek* verb "wax wanton" is akin to the
noun here. Translate, "wanton luxury." The reference is not
to earthly merchandise, but to spiritual wares, indulgences,
idolatries, superstitions, worldly compromises, wherewith the harlot,
that is, the apostate Church, has made *merchandise* of men.
This applies especially to Rome; but the *Greek,* and even in a
less degree Protestant churches, are not guiltless. However, the
*principle* of evangelical Protestantism is pure, but the
*principle* of Rome and the Greek church is not so.

**4. Come out of her, my people**—quoted
from [Jeremiah 50:8](../../../kjv/jeremiah/50/8); [Jeremiah 51:6](../../../kjv/jeremiah/51/6);
[Jeremiah 51:45](../../../kjv/jeremiah/51/45). Even in the Romish
Church God has a people: but they are in great danger; their only
safety is in coming out of her at once. So also in every apostate or
world-conforming church there are some of God's invisible and true
Church, who, if they would be safe, must come out. Especially at the
eve of God's judgment on apostate Christendom: as Lot was warned to
come out of Sodom just before its destruction, and Israel to come
from about the tents of Dathan and Abiram. So the first Christians
came out of Jerusalem when the apostate Jewish Church was judged.
"State and Church are precious gifts of God. But the State being
desecrated to a different end from what God designed it, namely. to
govern for, and as under, God, becomes beast-like; the Church
apostatizing becomes the harlot. The true woman is the kernel: beast
and harlot are the shell: whenever the kernel is mature, the shell is
thrown away" [AUBERLEN].
"The harlot is not Rome alone (though she is pre-eminently so),
but every Church that has not Christ's mind and spirit. False
Christendom, divided into very many sects, is truly Babylon, that is,
confusion. However, in all Christendom the true Jesus-congregation,
the woman clothed with the sun, lives and is hidden. Corrupt,
lifeless Christendom is the harlot, whose great aim is the pleasure
of the flesh, and which is governed by the spirit of nature and the
world" [HAHN in
AUBERLEN]. The first
justification of the woman is in her being called out of Babylon the
harlot, as the culminating stage of the latter's sin, when judgment
is about to fall: for apostate Christendom, Babylon, is not to be
converted, but to be destroyed. Secondly, she has to pass through an
ordeal of persecution from the beast, which purifies and prepares her
for the transfiguration glory at Christ's coming ([Revelation 20:4](../../../kjv/revelation/20/4);
[Luke 21:28](../../../kjv/luke/21/28)).
**be not partakers**—*Greek,*
"have no *fellowship with* her sins."
**that ye receive not of her
plagues**—as Lot's wife, by lingering too near the polluted and
doomed city.

**5. her sins**—as a great heap.
**reached**—*Greek,*
"reached so far as to come into close contact with, and to
*cleave* unto."

**6.** Addressed to the executioners
of God's wrath.
**Reward**—*Greek,*
"repay."
**she rewarded**—*English
Version* reading adds "you" with none of the oldest
manuscripts. But A, B, C, *Vulgate, Syriac,* and *Coptic*
omit it. She had not *rewarded* or *repaid* the world power
for some injury which the world power had inflicted on her; but she
had *given* the world power that which was its *due,*
namely, spiritual delusions, because it did not like to retain God in
its knowledge; the unfaithful Church's principle was, "*Populus
vult decipi, et decipiatur.*" "The people like to be
deceived, and let them be deceived."
**double**—of sorrow.
Contrast with this the *double* of joy which Jerusalem shall
receive for her past suffering ([Isaiah 61:7](../../../kjv/isaiah/61/7);
[Zechariah 9:12](../../../kjv/zechariah/9/12)); even as she has
received *double* punishment for her sins ([Zechariah 9:12](../../../kjv/zechariah/9/12)).
**unto her**—So *Syriac,
Coptic,* and ANDREAS.
A, B, and C omit it.
**in the cup**— ([Revelation 18:3](../../../kjv/revelation/18/3);
[Revelation 14:8](../../../kjv/revelation/14/8); [Revelation 17:4](../../../kjv/revelation/17/4)).
**filled**—literally
"mixed."
**fill to her double**—of
the Lord's cup of wrath.

**7. How much**—that is in
proportion as.
**lived
deliciously**—luxuriously: see on , where the *Greek* is akin.
**sorrow**—*Greek,*
"mourning," as for a dead husband.
**I sit**—so *Vulgate.*
But A, B, and C prefix "that."
**I . . . am no widow**—for
the world power is my husband and my supporter.
**shall see no sorrow**—*Greek,*
"mourning." "I am seated (*this long time*) . . .
I *am* no widow . . . I *shall* see no sorrow," marks
her complete unconcerned security as to the past, present, and future
[BENGEL]. I shall never
have to mourn as one bereft of her husband. As Babylon was queen of
the East, so Rome has been queen of the West, and is called on
Imperial coins "the *eternal* city." So Papal Rome is
called by AMMIAN MARCELLIN
[15.7]. "Babylon is a former Rome, and Rome a latter Babylon.
Rome is a daughter of Babylon, and by her, as by her mother, God has
been pleased to subdue the world under one sway" [AUGUSTINE].
As the Jew's restoration did not take place till Babylon's fall, so
R. KIMCHI on Obadiah,
writes, "When Rome (Edom) shall be devastated, there shall be
redemption to Israel." Romish idolatries have been the great
stumbling-blocks to the Jews' acceptance of Christianity.

**8. death**—on herself, though
she thought herself secure even from the death of her husband.
**mourning**—instead of her
feasting.
**famine**—instead of her
*luxurious delicacies* ([Revelation 18:3](../../../kjv/revelation/18/3);
[Revelation 18:7](../../../kjv/revelation/18/7)).
**fire**—(See on [Revelation 18:7](../../../kjv/revelation/18/7)). Literal fire may burn the literal city of Rome, which is
situated in the midst of volcanic agencies. As the ground was cursed
for Adam's sin, and the earth under Noah was sunk beneath the flood,
and Sodom was burnt with fire, so may Rome be. But as the harlot is
mystical (the whole faithless Church), the *burning* may be
mainly mystical, symbolizing utter destruction and removal. BENGEL
is probably right in thinking Rome will once more rise to power. The
carnal, faithless, and worldly elements in all churches, Roman,
Greek, and Protestant, tend towards one common center, and prepare
the way for the last form of the beast, namely, Antichrist. The
Pharisees were in the main sound in creed, yet judgment fell on them
as on the unsound Sadducees and half-heathenish Samaritans. So
faithless and adulterous, carnal, worldly Protestant churches, will
not escape for their soundness of creed.
**the Lord**—so B, C,
*Syriac,* and ANDREAS.
But A and *Vulgate* omit. "Strong" is the meaning of
God's *Hebrew* name, "EL."
**judgeth**—But A, B, and C
read the *past* tense (*Greek,* "*krinas*"),
"who *hath judged* her": the prophetical past for the
future: the charge in [Revelation 18:4](../../../kjv/revelation/18/4)
to God's people to *come out of her* implies that the judgment
was not yet actually executed.

**9. lived deliciously**—*Greek,*
"luxuriated." The faithless Church, instead of reproving,
connived at the self-indulgent luxury of the great men of this world,
and sanctioned it by her own practice. Contrast the world's *rejoicing*
over the dead bodies of the two witnesses () who had tormented it by their faithfulness, with its
*lamentations* over the harlot who had made the way to heaven
smooth, and had been found a useful tool in keeping subjects in
abject tyranny. Men's carnal mind relishes a religion like that of
the apostate Church, which gives an opiate to conscience, while
leaving the sinner license to indulge his lusts.
**bewail her**—A, B, C,
*Syriac, Coptic,* and CYPRIAN
omit "her."

**10.** God's judgments inspire fear
even in the worldly, but it is of short duration, for the kings and
great men soon attach themselves to the beast in its last and worst
shape, as open Antichrist, claiming all that the harlot had claimed
in blasphemous pretensions and more, and so making up to them for the
loss of the harlot.
**mighty**—*Rome* in
*Greek* means *strength;* though that derivation is
doubtful.

**11. shall**—So. B. But A and C
read the present, "weep and mourn."
**merchandise**—*Greek,*
"cargo": wares carried in *ships:* ship-lading
(compare [Revelation 18:17](../../../kjv/revelation/18/17)). Rome was
not a commercial city, and is not likely from her position to be so.
The *merchandise* must therefore be spiritual, even as the
harlot is not literal, but spiritual. She did not witness against
carnal luxury and pleasure-seeking, the source of the *merchants'*
gains, but conformed to them ([Revelation 18:17](../../../kjv/revelation/18/17)). She cared not for the sheep, but for the wool. Professing
Christian merchants in her lived as if this world not heaven, were
the reality, and were unscrupulous as to the means of getting gain.
Compare *Notes,* see on [Revelation 18:17](../../../kjv/revelation/18/17),
on the same subject, the judgment on mystical *Babylon's*
merchants for unjust gain. All the merchandise here mentioned occurs
repeatedly in the *Roman Ceremonial.*

**12.** (See on ).
**stones . . . pearls**—*Greek,*
"stone . . . pearl."
**fine linen**—A, B, and C
read *Greek,* "*bussinou*" for "*bussou,*"
that is, "fine linen manufacture" [ALFORD].
The manufacture for which *Egypt* (the type of the apostate
Church, [Revelation 11:8](../../../kjv/revelation/11/8)) was famed.
Contrast "the fine linen" ([Revelation 11:8](../../../kjv/revelation/11/8)) put on Israel, and on the New Testament Church ([Revelation 11:8](../../../kjv/revelation/11/8)), the Bride, by God ([Revelation 11:8](../../../kjv/revelation/11/8)).
**thyine wood**—the *citrus*
of the Romans: probably the *cypressus thyoyides,* or the *thuia
articulata.* "Citron wood" [ALFORD].
A sweet-smelling tree of Cyrene in Lybia, used for incense.
**all manner vessels**—*Greek,*
"every vessel," or "furniture."

**13. cinnamon**—designed by God
for better purposes: being an ingredient in the holy anointing oil,
and a plant in the garden of the Beloved (); but desecrated to vile uses by the adulteress ().
**odours**—of incense. A,
C, *Vulgate,* and *Syriac* prefix "and amomium"
(a precious hair ointment made from an Asiatic shrub). *English
Version* reading is supported by *Coptic* and ANDREAS,
but not oldest manuscripts.
**ointments**—*Greek,*
"ointment."
**frankincense**—Contrast
the true "incense" which God loves ([Psalms 141:2](../../../kjv/psalms/141/2);
[Malachi 1:11](../../../kjv/malachi/1/11)).
**fine flour**—the *similago*
of the Latins [ALFORD].
**beasts**—of burden:
cattle.
**slaves**—*Greek,*
"bodies."
**souls of men**— ([Malachi 1:11](../../../kjv/malachi/1/11)). Said of *slaves.* Appropriate to the spiritual
harlot, apostate Christendom, especially Rome, which has so often
*enslaved* both *bodies* and *souls* of men. Though
the New Testament does not directly forbid slavery, which would, in
the then state of the world, have incited a slave revolt, it
virtually condemns it, as here. Popery has derived its greatest gains
from the sale of masses for *the souls of men* after death, and
of indulgences purchased from the Papal chancery by rich merchants in
various countries, to be retailed at a profit [MOSHEIM,
III, 95, 96].

**14.** Direct address to Babylon.
**the fruits that thy soul
lusted after**—*Greek,* "thy autumn-ripe fruits of the
lust (eager desire) of the soul."
**dainty**—*Greek,*
"fat": "sumptuous" in food.
**goodly**—"splendid,"
"bright," in dress and equipage.
**departed**—supported by
none of our manuscripts. But A, B, C, *Vulgate, Syriac,* and
*Coptic* read, "perished."
**thou shalt**—A, C,
*Vulgate,* and *Syriac* read, "*They* (men) *shall*
no more find them at all."

**15. of these things**—of the
things mentioned, [Revelation 18:12](../../../kjv/revelation/18/12);
[Revelation 18:13](../../../kjv/revelation/18/13).
**which**—"*who.*"
**made rich by**—*Greek,*
"derived riches *from* her."
**stand afar off for the
fear**—(Compare [Revelation 18:10](../../../kjv/revelation/18/10)).
**wailing**—*Greek,*
"mourning."

**16. And**—so *Vulgate* and
ANDREAS. But A, B, and C
omit.
**decked**—literally,
"glided."
**stones . . . pearls**—*Greek,*
"stone . . . pearl." B and ANDREAS
read "pearls." But A and C, "pearl."

**17. is come to naught**—*Greek,*
"is desolated."
**shipmaster**—*Greek,*
"steersman," or "pilot."
**all the company in ships**—A,
C, *Vulgate,* and *Syriac* read, "Every one who
saileth to a place" (B has ". . . to *the* place"),
*every voyager. Vessels* were freighted with pilgrims to various
shrines, so that in one month (A.D.
1300) two hundred thousand pilgrims were counted in Rome [D'AAUBIGNE,
*Histoire de la Reformation*]: a source of gain, not only to the
Papal see, but to *shipmasters, merchants, pilots,* &c.
These latter, however, are not restricted to those literally
"shipmasters," &c., but mainly refer, in the mystical
sense, to all who share in the spiritual traffic of apostate
Christendom.

**18. when they saw**—*Greek,*
"*horontes.*" But A, B, C, and ANDREAS
read, *Greek,* "*blepontes,*" "looking at."
*Greek,* "*blepo,*" is to *use the eyes,* to
*look:* the act of seeing without thought of the object seen.
*Greek,* "*horao,*" refers to the thing *seen*
or presented to the eyes [TITTMANN].
**smoke**—so B, C. But A
reads "place."
**What city is like**—Compare
the similar beast as to *the beast,* : so closely do the harlot and beast approximate one another.
Contrast the attribution of this praise to God, to whom alone it is
due, by *His* servants (). MARTIAL says
of Rome, "Nothing is equal to her;" and ATHENÆUS,
"She is the epitome of the world."

**19. wailing**—"mourning."
**that had ships**—A, B,
and C read, "that had *their* ships": literally, "*the*
ships."
**costliness**—her costly
treasures: abstract for concrete.

**20. holy apostles**—So C reads.
But A, B, *Vulgate, Syriac, Coptic,* and ANDREAS
read, "Ye *saints and ye* apostles."
**avenged you on her**—*Greek,*
"judged your judgment on (literally, exacting it *from*)
her." "There is more joy in heaven at the harlot's downfall
than at that of the two beasts. For the most heinous of all sin is
the sin of those who know God's word of grace, and keep it not. The
worldliness of the Church is the most worldly of all worldliness.
Hence, Babylon, in Revelation, has not only Israel's sins, but also
the sins of the heathen; and John dwells longer on the abominations
and judgments of the harlot than on those of the beast. The term
'harlot' describes the false Church's essential character. She
retains her human shape as the *woman,* does not become a *beast:*
she has the form of godliness, but denies its power. Her rightful
lord and husband, Jehovah-Christ, and the joys and goods of His
house, are no longer her all in all, but she runs after the visible
and vain things of the world, in its manifold forms. The fullest form
of her whoredom is, where the Church wishes to be itself a worldly
power, uses politics and diplomacy, makes flesh her arm, uses unholy
means for holy ends, spreads her dominion by sword or money,
fascinates men by sensual ritualism, becomes 'mistress of ceremonies'
to the dignitaries of the world, flatters prince or people, and like
Israel, seeks the help of one world power against the danger
threatening from another" [AUBERLEN].
*Judgment,* therefore, *begins with* the harlot, as in
privileges *the house of God.*

**21. a**—*Greek,* "one."
**millstone**—Compare the
judgment on the Egyptian hosts at the Red Sea, [Exodus 15:5](../../../kjv/exodus/15/5);
[Exodus 15:10](../../../kjv/exodus/15/10); [Nehemiah 9:11](../../../kjv/nehemiah/9/11),
and the foretold doom of Babylon, the world power, [Jeremiah 51:63](../../../kjv/jeremiah/51/63);
[Jeremiah 51:64](../../../kjv/jeremiah/51/64).
**with violence**—*Greek,*
"with impetus." This verse shows that this prophecy is
regarded as still to be fulfilled.

**22. pipers**—flute players.
"Musicians," painters and sculptors, have desecrated their
art to lend fascination to the sensuous worship of corrupt
Christendom.
**craftsman**—artisan.

**23.** What a blessed contrast is
[Revelation 22:5](../../../kjv/revelation/22/5), respecting the city of
God: "They need *no candle* (just as Babylon shall *no
more* have *the light of a candle,* but for a widely
different reason), for the Lord God giveth them light."
**candle**—Translate as
*Greek,* "lamp."
**bridegroom . . . bride . . .
no more . . . in thee**—Contrast the heavenly city, with its
*Bridegroom, Bride,* and blessed *marriage supper* ([Revelation 19:7](../../../kjv/revelation/19/7);
[Revelation 19:9](../../../kjv/revelation/19/9); [Revelation 21:2](../../../kjv/revelation/21/2);
[Revelation 21:9](../../../kjv/revelation/21/9); [Isaiah 62:4](../../../kjv/isaiah/62/4);
[Isaiah 62:5](../../../kjv/isaiah/62/5)).
**thy merchants were**—So
most of the best authorities read. But A omits the *Greek*
article before "merchants," and then translates, "The
great men of . . . were thy merchants."
**sorceries**—*Greek,*
"sorcery."

**24.** Applied by Christ () to apostate Jerusalem, which proves that not merely the
literal city Rome, and the Church of Rome (though the *chief*
representative of the apostasy), but the WHOLE
of the faithless Church of both the Old and New Testament is meant by
Babylon the harlot; just as the whole Church (Old and New Testament)
is meant by "the woman" (). As to literal *city,* ARINGHUS
in BENGEL says, Pagan Rome
was the "general shambles" for slaying the sheep of Jesus.
FRED. SEYLER
in BENGEL calculates that
papal Rome, between A.D.
1540 and 1580, slew more than nine hundred thousand Protestants.
Three reasons for the harlot's downfall are given: (1) The *worldly
greatness* of her *merchants,* which was due to unholy
traffic in spiritual things. (2) Her *sorceries,* or juggling
tricks, in which the false prophet that ministers to the beast in its
last form shall exceed her; compare "sorcerers" ([Revelation 21:8](../../../kjv/revelation/21/8);
[Revelation 22:15](../../../kjv/revelation/22/15)), specially mentioned
among those doomed to the lake of fire. (3) Her persecution of (Old
Testament) "prophets" and (New Testament) "saints."

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