---
title: "Commentary Critical and Explanatory on the Whole Bible -  Revelation 6"
description: "CHAPTER 6   :-. THE OPENING
OF THE FIRST SIX
OF THE SEVEN SEALS. Compare Note, see on  :-. Many (MEDE,
FLEMING, NEWTON,
&c.) hold that all these seals"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/revelation/6"
---

CHAPTER 6

. THE OPENING
OF THE FIRST SIX
OF THE SEVEN SEALS.
Compare *Note,* see on . Many (MEDE,
FLEMING, NEWTON,
&c.) hold that all these seals have been fulfilled, the sixth
having been so by the overthrow of paganism and establishment of
Christianity under Constantine's edict, A.D.
312. There can, however, be no doubt that at least the sixth seal is
future, and is to be at the coming again of Christ. The great
objection to supposing the seals to be finally and exhaustively
fulfilled (though, probably, particular events may be partial
fulfilments typical of the final and fullest one), is that, if so,
they ought to furnish (as the destruction of Jerusalem, according to
Christ's prophecy, does) a strong external evidence of Revelation.
But it is clear they cannot be used for this, as hardly any two
interpreters of this school are agreed on what events constitute the
fulfilment of each seal. Probably not isolated facts, but *classes*
of events preparing the way for Christ's coming kingdom, are intended
by the opening of the seals. The four living creatures severally cry
at the opening of the first four seals, "Come," which fact
marks the division of the *seven,* as often occurs in this
sacred number, into *four* and *three.*

**1. one of the seals**—The oldest
manuscripts, A, B, C, *Vulgate,* and *Syriac* read, "one
of the *seven* seals."
**noise**—The three oldest
manuscripts read this in the nominative or dative, not the genitive,
as *English Version,* "I heard one from among the four
living creatures saying, as (it were) *the voice* (or, '*as
with the voice*') of thunder." The first living creature was
like a *lion* ([Revelation 4:7](../../../kjv/revelation/4/7)): his
voice is in consonance. Implying the lion-like boldness with which,
in the successive great revivals, the faithful have *testified for
Christ,* and especially a little before His coming shall testify.
Or, rather, their earnestness in praying for *Christ's coming.*
**Come and see**—One oldest
manuscript, B, has "And see." But A, C, and *Vulgate*
reject it. ALFORD rightly
objects to *English Version* reading: "Whither was John to
come? Separated as he was by the glassy sea from the throne, was he
to cross it?" Contrast the form of expression, [Revelation 4:7](../../../kjv/revelation/4/7). It is much more likely to be the cry of the redeemed to the
Redeemer, "Come" and deliver the groaning creature from the
bondage of corruption. Thus, [Revelation 6:2](../../../kjv/revelation/6/2)
is an answer to the cry, *went* (literally, "came")
forth corresponding to "Come." "Come," says
GROTIUS, is the living
creature's address to John, *calling his earnest attention.* But
it seems hard to see how "Come" by itself can mean this.
Compare the only other places in Revelation where it is used, [Revelation 4:1](../../../kjv/revelation/4/1);
[Revelation 22:17](../../../kjv/revelation/22/17). If the four living
creatures represent the four Gospels, the "Come" will be
their invitation to everyone (for it is not written that they
addressed *John*) to *accept* Christ's salvation while
there is time, as the opening of the seals marks a progressive step
towards the end (compare [Revelation 22:17](../../../kjv/revelation/22/17)). Judgments are foretold as accompanying the *preaching
of the Gospel as a witness to all nations* ([Revelation 14:6-11](../../../kjv/revelation/14/6-11);
[Matthew 24:6-14](../../../kjv/matthew/24/6-14)). Thus the
invitation, "Come," here, is aptly parallel to [Matthew 24:6-40](../../../kjv/matthew/24/6-40). The opening of the first four seals is followed by
judgments preparatory for His coming. At the opening of the fifth
seal, the martyrs above express the same ([Revelation 6:9](../../../kjv/revelation/6/9);
[Revelation 6:10](../../../kjv/revelation/6/10); compare [Revelation 6:10](../../../kjv/revelation/6/10)). At the opening of the sixth seal, the Lord's coming is
ushered in with terrors to the ungodly. At the seventh, the
consummation is fully attained ([Revelation 6:10](../../../kjv/revelation/6/10)).

**2.** Evidently Christ, whether in
person, or by His angel, preparatory to His coming again, as appears
from [Revelation 19:11](../../../kjv/revelation/19/11); [Revelation 19:12](../../../kjv/revelation/19/12).
**bow**— ([Psalms 45:4](../../../kjv/psalms/45/4);
[Psalms 45:5](../../../kjv/psalms/45/5)).
**crown**—*Greek,*
"*stephanos,*" the garland or wreath of a *conqueror,*
which is also implied by His *white horse,* white being the
emblem of victory. In [Revelation 19:11](../../../kjv/revelation/19/11);
[Revelation 19:12](../../../kjv/revelation/19/12) the last step in His
victorious progress is represented; accordingly there He wears *many
diadems* (*Greek,* "*diademata*"; not merely
*Greek,* "*stephanoi,*" "crowns" or
"wreaths"), and is personally attended by the hosts of
heaven. Compare [Zechariah 1:7-17](../../../kjv/zechariah/1/7-17);
[Zechariah 6:1-8](../../../kjv/zechariah/6/1-8); especially [Zechariah 6:1-38](../../../kjv/zechariah/6/1-38) below, with [Zechariah 1:12](../../../kjv/zechariah/1/12);
also compare the colors of the four horses.
**and to conquer**—that is,
so as to gain a lasting victory. All four seals usher in *judgments*
on the earth, as the power which opposes the reign of Himself and His
Church. This, rather than the work of conversion and conviction, is
primarily meant, though doubtless, secondarily, the elect will be
gathered out through His word and His judgments.

**3. and see**—omitted in the
three oldest manuscripts, A, B, C, and *Vulgate.*

**4. red**—the color of *blood.*
The color of the horse in each case answers to the mission of the
rider. Compare , "Think not I am come to send *peace* on
earth; I came not to send *peace,* but a *sword.*" The
*white* horse of Christ's bloodless victories is soon followed,
through man's perversion of the Gospel, by the *red* horse of
bloodshed; but this is overruled to the clearing away of the
obstacles to Christ's coming kingdom. The patient *ox* is the
emblem of the second *living creature* who, at the opening of
this seal, saith, "Come." The saints amidst judgments on
the earth in patience "endure to the end."
**that they should kill**—The
*Greek* is indicative future, "that they may, as they also
shall, kill one another."

**5. Come and see**—The two oldest
manuscripts, A, C, and *Vulgate* omit "and see." B
retains the words.
**black**—implying *sadness*
and *want.*
**had**—*Greek,*
"having."
**a pair of balances**—the
symbol of scarcity of provisions, the bread being doled out by
weight.

**6. a voice**—Two oldest
manuscripts, A, C, read, "*as it were* a voice." B
reads as *English Version.* The voice is heard "in the
midst of the four living creatures" (as Jehovah in the
Shekinah-cloud manifested His presence between the cherubim); because
it is only for the sake of, and in connection with, His redeemed,
that God mitigates His judgments on the earth.
**A measure**—"A
choelignix." While making food scarce, do not make it so much so
that a choelignix (about a day's provision of wheat, variously
estimated at two or three pints) shall not be obtainable "for a
penny" (*denarius,* eight and a half pence of our money,
probably the day's wages of a laborer). *Famine* generally
follows the *sword.* Ordinarily, from sixteen to twenty measures
were given for a denarius. The *sword, famine, noisome beasts,*
and the *pestilence,* are God's four judgments on the earth. A
spiritual famine, too, may be included in the judgment. The "Come,"
in the case of this third seal, is said by the third of the four
living creatures, whose likeness is *a man* indicative of
sympathy and human compassion for the sufferers. God in it tempers
judgment with mercy. Compare , which indicates the very calamities foretold in these
seals, *nation rising against nation* (the sword), *famines,
pestilences* ([Revelation 6:8](../../../kjv/revelation/6/8)), and
*earthquakes* ([Revelation 6:12](../../../kjv/revelation/6/12)).
**three measures of barley for
a penny**—the cheaper and less nutritious grain, bought by the
laborer who could not buy enough wheat for his family with his day's
wages, a denarius, and, therefore, buys barley.
**see thou hurt not the oil,
and the wine**—the luxuries of life, rather than necessaries; the
oil and wine were to be spared for the refreshment of the sufferers.

**7. and see**—supported by B;
omitted by A, C, and *Vulgate.* The *fourth living creature,*
who was "like a flying eagle," introduces this seal;
implying high-soaring intelligence, and judgment descending from on
high fatally on the ungodly, as the king of birds on his prey.

**8. pale**—"livid"
[ALFORD].
**Death**—personified.
**Hell**—*Hades*
personified.
**unto them**—*Death*
and *Hades.* So A, C read. But B and *Vulgate* read, "to
him."
**fourth part of the
earth**—answering to the first four seals; his portion as one of
the four, being a *fourth part.*
**death**—pestilence;
compare [Ezekiel 14:21](../../../kjv/ezekiel/14/21) with the
four judgments here, the *sword, famine, pestilence,* and *wild
beasts;* the *famine* the consequence of the *sword;
pestilence,* that of *famine;* and *beasts* multiplying
by the consequent depopulation.
**with the beasts**—*Greek,*
"by"; more direct agency. These four seals are marked off
from the three last, by the four living creatures introducing them
with "Come." The calamities indicated are not restricted to
one time, but extend through the whole period of Church history to
the coming of Christ, before which last great and terrible day of the
Lord they shall reach highest aggravation. The first seal is the
summary, Christ going forth *conquering* till all enemies are
subdued under Him, with a view to which the judgments subsequently
specified accompany the *preaching of the Gospel for a witness to
all nations.*

**9.** The three last seals relate
to the invisible, as the first four to the visible world; the fifth,
to the martyrs who have died as believers; the sixth, to those who
have died, or who shall be found at Christ's coming, unbelievers,
namely, "the kings . . . great men . . . bondman . . . freeman";
the seventh, to the silence in heaven. The scene changes from earth
to heaven; so that interpretations which make these three last
consecutive to the first four seals, are very doubtful.
**I saw**—in spirit. For
souls are not naturally visible.
**under the altar**—As the
blood of sacrificial victims slain on the altar was poured *at the
bottom of the altar,* so the souls of those sacrificed for
Christ's testimony are symbolically represented as *under the
altar,* in heaven; for the life or animal *soul* is in the
*blood,* and blood is often represented as crying for vengeance
([Genesis 4:10](../../../kjv/genesis/4/10)). The altar in heaven,
antitypical to the altar of sacrifice, is Christ crucified. As it is
the altar that sanctifies the gift, so it is Christ alone who makes
our obedience, and even our sacrifice of life for the truth,
acceptable to God. The sacrificial altar was not in the sanctuary,
but outside; so Christ's literal sacrifice and the figurative
sacrifice of the martyrs took place, not in the heavenly sanctuary,
but outside, here on earth. The only altar in heaven is that
antitypical to the temple altar of incense. The blood of the martyrs
cries from the earth under Christ's cross, whereon they may be
considered virtually to have been sacrificed; their souls cry from
under the altar of incense, which is Christ in heaven, by whom alone
the incense of praise is accepted before God. They are *under*
Christ, in His immediate presence, shut up unto Him in joyful eager
expectancy until He shall come to raise the sleeping dead. Compare
the language of 2 Maccabees 7:36 as indicating Jewish opinion
on the subject. Our brethren who have now suffered a short pain are
dead *under* (*Greek*) *God's covenant* of everlasting
life.
**testimony which they
held**—that is, which they bore, as committed to them to bear.
Compare [Revelation 12:17](../../../kjv/revelation/12/17), "*Have*
(same *Greek* as here) the testimony of Jesus."

**10. How long**—*Greek,*
"Until when?" As in the parable the woman (symbol of the
Church) *cries day and night* to the unjust judge for justice
against her adversary who is always oppressing her (compare below, ); so the elect (not only on earth, but *under Christ's
covering,* and in His presence in Paradise) *cry day and night*
to God, who will assuredly, in His own time, avenge His and their
cause, "though He bear *long* with them." These
passages need not be *restricted* to some particular martyrdoms,
but have been, and are receiving, and shall receive partial
fulfilments, until their last exhaustive fulfilment before Christ's
coming. So as to the other events foretold here. The glory even of
those in Paradise will only be complete when Christ's and the
Church's foes are cast out, and the earth will become Christ's
kingdom at His coming to raise the sleeping saints.
**Lord**—*Greek,*
"Master"; implying that He has them and their foes and all
His creatures as absolutely at His disposal, as a master has his
*slaves;* hence, in [Revelation 6:11](../../../kjv/revelation/6/11),
"*fellow servants,*" or *fellow slaves* follows.
**holy**—*Greek,* "the
Holy one."
**avenge**—"exact
vengeance for our blood."
**on**—*Greek,* "*from*
them."
**that dwell on the earth**—the
ungodly, of earth, earthly, as distinguished from the Church, whose
home and heart are even now in heavenly places.

**11. white robes**—The three
oldest manuscripts, A, B, C, read, "A white robe was given."
**every one of**—One oldest
manuscript, B, omits this. A and C read, "unto them, unto each,"
that is, unto them severally. Though their joint cry for the riddance
of the earth from the ungodly is not yet granted, it is intimated
that it will be so in due time; meanwhile, *individually* they
receive the white robe, indicative of light, joy, and triumphant
victory over their foes; even as the Captain of their salvation goes
forth on a *white* horse *conquering and to conquer;* also
of purity and sanctity through Christ. MAIMONIDES
says that the Jews used to array priests, when approved of, *in
white robes;* thus the sense is, they are admitted among the
blessed ones, who, as spotless priests, minister unto God and the
Lamb.
**should**—So C reads. But
A and B, "*shall* rest."
**a little season**—One
oldest manuscript, B, omits "little." A and C support it.
Even if it be omitted, is it to be inferred that the "season"
is short as compared with eternity? BENGEL
fancifully made a *season* (*Greek,* "*chronus,*"
the word here used) to be one thousand one hundred and eleven
one-ninth years, and a *time* ([Revelation 12:12](../../../kjv/revelation/12/12);
[Revelation 12:14](../../../kjv/revelation/12/14), *Greek,*
"*kairos*") to be a fifth of a *season,* that is,
two hundred and twenty-two two-ninths years. The only distinction in
the *Greek* is, a *season* (*Greek,* "*chronus*")
is a sort of aggregate of *times. Greek,* "*kairos,*"
a specific time, and so of short duration. As to their *rest,*
compare [Revelation 14:13](../../../kjv/revelation/14/13) (the same
*Greek,* "*anapauomai*"); [Isaiah 57:2](../../../kjv/isaiah/57/2);
[Daniel 12:13](../../../kjv/daniel/12/13).
**until their . . . brethren .
. . be fulfilled**—in number. Until their full number shall have
been completed. The number of the elect is definitely fixed: perhaps
to fill up that of the fallen angels. But this is mere conjecture.
The *full* blessedness and glory of all the saints shall be
simultaneous. The earlier shall not anticipate the later saints. A
and C read, "shall have been accomplished"; B and *Aleph*
read, "shall have accomplished (their course)."

**12.** As [Revelation 6:4](../../../kjv/revelation/6/4);
[Revelation 6:6-8](../../../kjv/revelation/6/6-8), the sword,
famine, and pestilence, answer to [Matthew 24:6](../../../kjv/matthew/24/6);
[Matthew 24:7](../../../kjv/matthew/24/7); [Revelation 6:9](../../../kjv/revelation/6/9);
[Revelation 6:10](../../../kjv/revelation/6/10), as to martyrdoms,
answer to [Matthew 24:9](../../../kjv/matthew/24/9); [Matthew 24:10](../../../kjv/matthew/24/10);
so this passage, [Revelation 6:12](../../../kjv/revelation/6/12);
[Revelation 6:17](../../../kjv/revelation/6/17), answers to [Matthew 24:29](../../../kjv/matthew/24/29);
[Matthew 24:30](../../../kjv/matthew/24/30), "the sun shall be
darkened, and the moon shall not give her light, and the stars shall
fall from heaven; . . . then shall all the tribes of the earth mourn,
and they shall see the Son of man coming"; imagery describing
*the portents* of the immediate coming of the day of the Lord;
but *not the coming itself* until the elect are sealed, and the
judgments invoked by the martyrs descend on the earth, the sea, and
the trees ([Revelation 7:1-3](../../../kjv/revelation/7/1-3)).
**and, lo**—So A reads. But
B and C omit "lo."
**earthquake**—*Greek,*
"shaking" of *the heavens,* the sea, and the dry land;
the shaking of these mutable things being the necessary preliminary
to the setting up of those *things which cannot be shaken.* This
is one of the *catchwords* [WORDSWORTH]
connecting the sixth seal with the sixth trumpet ([Revelation 7:1-66](../../../kjv/revelation/7/1-66)) and the seventh vial ([Revelation 7:1-66](../../../kjv/revelation/7/1-66)); also the seventh seal ([Revelation 7:1-66](../../../kjv/revelation/7/1-66)).
**sackcloth**—One kind,
made of the "hair" of Cilician goats, was called
"cilicium," or Cilician cloth, and was used for tents, c.
Paul, a Cilician, made such tents ([Revelation 7:1-66](../../../kjv/revelation/7/1-66)).
**moon**—A, B, C, and
oldest versions read, "the whole moon" the full moon; not
merely the crescent moon.
**as blood**— ([Revelation 7:1-66](../../../kjv/revelation/7/1-66)).

**13. stars . . . fell . . . as a fig
tree casteth her . . . figs**— ([Isaiah 34:4](../../../kjv/isaiah/34/4);
[Nahum 3:12](../../../kjv/nahum/3/12)). The Church shall be
then ripe for glorification, the Antichristian world for destruction,
which shall be accompanied with mighty phenomena in nature. As to the
stars falling to the earth, Scripture describes natural phenomena as
they would appear to the spectator, not in the language of scientific
accuracy; and yet, while thus adapting itself to ordinary men, it
drops hints which show that it anticipates the discoveries of modern
science.

**14. departed**—*Greek,*
"*was separated from*" its place; "was made to
depart." Not as ALFORD,
"parted *asunder*"; for, on the contrary, it was
rolled *together* as a scroll which had been open is rolled up
and laid aside. There is no "asunder one from another" here
in the *Greek,* as in , which ALFORD
copies.
**mountain . . . moved out of .
. . places**— ([Psalms 121:1](../../../kjv/psalms/121/1),
*Margin;* [Jeremiah 3:23](../../../kjv/jeremiah/3/23); [Jeremiah 4:24](../../../kjv/jeremiah/4/24);
[Nahum 1:5](../../../kjv/nahum/1/5)). This total disruption
shall be the precursor of the new earth, just as the pre-Adamic
convulsions prepared it for its present occupants.

**15. kings . . . hid themselves**—Where
was now the spirit of those whom the world has so greatly feared?
[BENGEL].
**great men**—statesmen and
high civil officers.
**rich men . . . chief
captains**—The three oldest manuscripts, A, B, C, transpose thus,
"chief captains . . . rich men."
**mighty**—The three oldest
manuscripts, A, B, and C read, "strong" physically ().
**in**—literally "into";
ran *into,* so as to *hide themselves* in.
**dens**—"caves."

**16. from the face**— (). On the whole verse, compare [Hosea 10:8](../../../kjv/hosea/10/8);
[Luke 23:30](../../../kjv/luke/23/30).

**17.** Literally, "the day,
the great (day)," which can only mean the last great day. After
the Lord has exhausted all His ordinary judgments, the sword, famine,
pestilence, and wild beasts, and still sinners are impenitent, the
great day of the Lord itself' shall come. plainly forms a perfect parallelism to the six seals, not
only in the events, but also in the order of their occurrence: , the first seal; [Matthew 24:6](../../../kjv/matthew/24/6),
the second seal; [Matthew 24:7](../../../kjv/matthew/24/7), the
third seal; [Matthew 24:7](../../../kjv/matthew/24/7), end, the
fourth seal; [Matthew 24:9](../../../kjv/matthew/24/9), the fifth
seal, the persecutions and abounding iniquity under which, as well as
consequent judgments accompanied with gospel preaching to all nations
as a witness, are particularly detailed, [Matthew 24:9](../../../kjv/matthew/24/9); [Matthew 24:29](../../../kjv/matthew/24/29), the
sixth seal.
**to stand**—to stand
justified, and not condemned before the Judge. Thus the sixth seal
brings us to the verge of the Lord's coming. The ungodly "tribes
of the earth" tremble at the signs of His immediate approach.
But before He actually inflicts the blow in person, "the elect"
must be "gathered "out.

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