---
title: "Commentary Critical and Explanatory on the Whole Bible -  Song of Solomon 5"
description: "CHAPTER 5   :-. 1. Answer to her prayer (Isaiah 65:24;
Revelation 3:20). am come—already (Revelation 3:20- :); \"come\" (Revelation 3:20- :). sister . . . s"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/song-of-solomon/5"
---

CHAPTER 5

.

**1.** Answer to her prayer ([Isaiah 65:24](../../../kjv/isaiah/65/24);
[Revelation 3:20](../../../kjv/revelation/3/20)).
**am come**—already ([Revelation 3:20](../../../kjv/revelation/3/20)); "come" ([Revelation 3:20](../../../kjv/revelation/3/20)).
**sister . . . spouse**—As
Adam's was created of his flesh, out of his opened side, there being
none on earth on a level with him, so the bride out of the pierced
Saviour ([Ephesians 5:30-32](../../../kjv/ephesians/5/30-32)).
**have gathered . . . myrrh**—His
course was already complete; the myrrh, c. ([Matthew 2:11](../../../kjv/matthew/2/11)
[Matthew 26:7-12](../../../kjv/matthew/26/7-12); [John 19:39](../../../kjv/john/19/39)),
emblems of the indwelling of the anointing Holy Ghost, were already
gathered.
**spice**—literally,
"balsam."
**have eaten**—answering to
her "eat" ([Song of Solomon 4:16](../../../kjv/song-of-solomon/4/16)).
**honeycomb**—distinguished
here from liquid "honey" dropping from trees. The last
supper, here set forth, is one of *espousal,* a pledge of the
future *marriage* ([Song of Solomon 8:14](../../../kjv/song-of-solomon/8/14);
[Revelation 19:9](../../../kjv/revelation/19/9)). Feasts often took
place in gardens. In the absence of sugar, then unknown, honey was
more widely used than with us. His eating honey with milk indicates
His true, yet spotless, human nature from infancy ([Revelation 19:9](../../../kjv/revelation/19/9)); and after His resurrection ([Revelation 19:9](../../../kjv/revelation/19/9)).
**my wine**— ([Revelation 19:9](../../../kjv/revelation/19/9)) —a cup of wrath to Him, of mercy to us, whereby God's
Word and promises become to us "milk" ([Psalms 19:10](../../../kjv/psalms/19/10);
[1 Peter 2:2](../../../kjv/1-peter/2/2)). "My" answers
to "His" ([Song of Solomon 4:16](../../../kjv/song-of-solomon/4/16)).
The myrrh (emblem, by its bitterness, of *repentance*), honey,
milk (*incipient faith*), wine (*strong faith*), in
reference to believers, imply that He accepts all their graces,
however various in degree.
**eat**—He desires to make
us partakers in His joy ([Isaiah 55:1](../../../kjv/isaiah/55/1);
[Isaiah 55:2](../../../kjv/isaiah/55/2); [John 6:53-57](../../../kjv/john/6/53-57);
[1 John 1:3](../../../kjv/1-john/1/3)).
**drink abundantly**—so as
to be filled ([Ephesians 5:18](../../../kjv/ephesians/5/18); as [Ephesians 5:18](../../../kjv/ephesians/5/18)).
**friends**— ([Ephesians 5:18](../../../kjv/ephesians/5/18)).
CANTICLE
IV.— ([Song of Solomon 5:2-8](../../../kjv/song-of-solomon/5/2-8)) —FROM
THE AGONY OF
GETHSEMANE TO THE
CONVERSION OF SAMARIA.

**2.** Sudden change of scene from
evening to midnight, from a betrothal feast to cold repulse. He has
gone from the feast alone; night is come; He knocks at the door of
His espoused; she hears, but in sloth does not shake off
half-conscious drowsiness; namely, the disciples' torpor (), "the spirit willing, the flesh weak"
(compare [Romans 7:18-25](../../../kjv/romans/7/18-25);
[Galatians 5:16](../../../kjv/galatians/5/16); [Galatians 5:17](../../../kjv/galatians/5/17);
[Galatians 5:24](../../../kjv/galatians/5/24)). Not *total*
sleep. The lamp was burning beside the *slumbering* wise virgin,
but wanted trimming ([Galatians 5:24](../../../kjv/galatians/5/24)). It is *His* voice that rouses her ([Jonah 1:6](../../../kjv/jonah/1/6);
[Ephesians 5:14](../../../kjv/ephesians/5/14); [Revelation 3:20](../../../kjv/revelation/3/20)).
Instead of bitter reproaches, He addresses her by the most endearing
titles, "my sister, my love," c. Compare His thought of
*Peter* after the denial ([Revelation 3:20](../../../kjv/revelation/3/20)).
**dew**—which falls heavily
in summer nights in the East (see [Revelation 3:20](../../../kjv/revelation/3/20)).
**drops of the night**—
([Psalms 22:2](../../../kjv/psalms/22/2) [Luke 22:44](../../../kjv/luke/22/44)).
His death is not *expressed,* as unsuitable to the allegory, a
song of love and joy; [Song of Solomon 5:4](../../../kjv/song-of-solomon/5/4)
refers to the scene in the judgment hall of Caiaphas, when Jesus
Christ employed the cock-crowing and look of love to awaken Peter's
sleeping conscience, so that his "bowels were moved"
([Luke 22:61](../../../kjv/luke/22/61); [Luke 22:62](../../../kjv/luke/22/62));
[Song of Solomon 5:5](../../../kjv/song-of-solomon/5/5); [Song of Solomon 5:6](../../../kjv/song-of-solomon/5/6),
the disciples with "myrrh," c. ([Luke 24:1](../../../kjv/luke/24/1)
[Luke 24:5](../../../kjv/luke/24/5)), seeking Jesus Christ
in the tomb, but finding Him not, for He has "withdrawn Himself"
([John 7:34](../../../kjv/john/7/34); [John 13:33](../../../kjv/john/13/33));
[Song of Solomon 5:7](../../../kjv/song-of-solomon/5/7), the trials by watchmen
extend through the whole night of His withdrawal from Gethsemane to
the resurrection; they took off the "veil" of Peter's
disguise; also, literally the linen cloth from the young man ([Song of Solomon 5:7](../../../kjv/song-of-solomon/5/7)); [Song of Solomon 5:8](../../../kjv/song-of-solomon/5/8), the sympathy
of friends ([Luke 23:27](../../../kjv/luke/23/27)).
**undefiled**—not polluted
by spiritual adultery ([Revelation 14:4](../../../kjv/revelation/14/4);
[James 4:4](../../../kjv/james/4/4)).

**3.** Trivial excuses ().
**coat**—rather, the inmost
vest, next the skin, taken off before going to bed.
**washed . . . feet**—before
going to rest, for they had been soiled, from the Eastern custom of
wearing sandals, not shoes. Sloth () and despondency ().

**4.** A key in the East is usually
a piece of wood with pegs in it corresponding to small holes in a
wooden bolt within, and is put through a hole in the door, and thus
draws the bolt. So Jesus Christ "puts forth His hand (namely,
His Spirit, [Ezekiel 3:14](../../../kjv/ezekiel/3/14)), by
(*Hebrew,* 'from,' so in [Ezekiel 3:14](../../../kjv/ezekiel/3/14)) the hole"; in "chastening" ([Psalms 38:2](../../../kjv/psalms/38/2);
[Revelation 3:14-22](../../../kjv/revelation/3/14-22), singularly
similar to this passage), and other unexpected ways letting Himself
in ([Luke 22:61](../../../kjv/luke/22/61); [Luke 22:62](../../../kjv/luke/22/62)).
**bowels . . . moved for him**—It
is His which are first troubled for us, and which cause ours to be
troubled for Him ([Jeremiah 31:20](../../../kjv/jeremiah/31/20);
[Hosea 11:8](../../../kjv/hosea/11/8)).

**5. dropped with myrrh**—The best
proof a bride could give her lover of welcome was to anoint herself
(the back of the hands especially, as being the coolest part of the
body) *profusely* with the *best* perfumes ([Exodus 30:23](../../../kjv/exodus/30/23);
[Esther 2:12](../../../kjv/esther/2/12); [Proverbs 7:17](../../../kjv/proverbs/7/17));
"sweet-smelling" is in the *Hebrew* rather,
"spontaneously exuding" from the tree, and therefore the
*best.* She designed also to anoint Him, whose "head was
filled with the drops of night" ([Proverbs 7:17](../../../kjv/proverbs/7/17)). The myrrh typifies *bitter* repentance, the fruit of
the Spirit's unction ([2 Corinthians 1:21](../../../kjv/2-corinthians/1/21);
[2 Corinthians 1:22](../../../kjv/2-corinthians/1/22)).
**handles of the lock**—sins
which closed the heart against Him.

**6. withdrawn**—He *knocked*
when she was sleeping; for to have left her *then* would have
ended in the death sleep; He *withdraws* now that she is roused,
as she needs correction ([Jeremiah 2:17](../../../kjv/jeremiah/2/17);
[Jeremiah 2:19](../../../kjv/jeremiah/2/19)), and can appreciate and
safely bear it now, which she could not then. "The strong He'll
strongly try" ([1 Corinthians 10:13](../../../kjv/1-corinthians/10/13)).
**when he spake**—rather,
"because of His speaking"; at the remembrance of His tender
words ([Job 29:2](../../../kjv/job/29/2); [Job 29:3](../../../kjv/job/29/3);
[Psalms 27:13](../../../kjv/psalms/27/13); [Psalms 142:7](../../../kjv/psalms/142/7)),
or *till He should speak.*
**no answer**— ([Job 23:3-9](../../../kjv/job/23/3-9);
[Job 30:20](../../../kjv/job/30/20); [Job 34:29](../../../kjv/job/34/29);
[Lamentations 3:44](../../../kjv/lamentations/3/44)). Weak faith receives
immediate comfort ([Luke 8:44](../../../kjv/luke/8/44);
[Luke 8:47](../../../kjv/luke/8/47); [Luke 8:48](../../../kjv/luke/8/48));
strong faith is tried with delay ([Matthew 15:22](../../../kjv/matthew/15/22);
[Matthew 15:23](../../../kjv/matthew/15/23)).

**7. watchmen**—historically, the
Jewish priests, c. (see on [Song of Solomon 5:2](../../../kjv/song-of-solomon/5/2))
spiritually, ministers ([Isaiah 62:6](../../../kjv/isaiah/62/6);
[Hebrews 13:17](../../../kjv/hebrews/13/17)), faithful in "smiting"
([Psalms 141:5](../../../kjv/psalms/141/5)), but (as she
leaves them, [Song of Solomon 5:8](../../../kjv/song-of-solomon/5/8)) too harsh;
or, perhaps, unfaithful; disliking her zeal wherewith she sought
Jesus Christ, first, with spiritual prayer, "opening" her
heart to Him, and then in charitable works "about the city";
miscalling it fanaticism ([Song of Solomon 5:8](../../../kjv/song-of-solomon/5/8)), and taking away her veil (the greatest indignity to an
Eastern lady), as though she were positively immodest. She had before
sought Him by night in the streets, under strong affection ([Song of Solomon 5:8](../../../kjv/song-of-solomon/5/8)), and so without rebuff from "the watchmen,"
found Him immediately; but now after sinful neglect, she encounters
pain and delay. God forgives believers, but it is a serious thing to
draw on His forgiveness; so the *growing reserve* of God towards
Israel observable in Judges, as His people repeat their demands on
His grace.

**8.** She turns from the
unsympathizing watchmen to humbler persons, not yet themselves
knowing Him, but in the way towards it. Historically, His secret
friends in the night of His withdrawal ([Luke 23:27](../../../kjv/luke/23/27);
[Luke 23:28](../../../kjv/luke/23/28)). Inquirers *may*
find ("*if* ye find") Jesus Christ before she who has
grieved His Spirit finds Him again.
**tell**—in prayer ([Luke 23:28](../../../kjv/luke/23/28)).
**sick of love**—from an
opposite cause ([Song of Solomon 2:5](../../../kjv/song-of-solomon/2/5)) than
through excess of delight at His *presence;* now excess of pain
at His *absence.*

**9.** Her own beauty (), and lovesickness for Him, elicit now their enquiry (); heretofore "other lords besides Him had dominion over
them"; thus they had seen "no beauty in Him" ([Isaiah 26:13](../../../kjv/isaiah/26/13);
[Isaiah 53:2](../../../kjv/isaiah/53/2)).

**10.** ().
**white and ruddy**—health
and beauty. So David (equivalent to *beloved*), His forefather
after the flesh, and type (). "The Lamb" is at once His nuptial and
sacrificial name ([1 Peter 1:19](../../../kjv/1-peter/1/19);
[Revelation 19:7](../../../kjv/revelation/19/7)), characterized by white
and red; *white,* His spotless manhood ([Revelation 19:7](../../../kjv/revelation/19/7)). The *Hebrew* for *white* is properly
"illuminated by the sun," white as the light" (compare
[Matthew 17:2](../../../kjv/matthew/17/2)); *red,* in His
blood-dyed garment as slain ([Isaiah 63:1-3](../../../kjv/isaiah/63/1-3);
[Revelation 5:6](../../../kjv/revelation/5/6); [Revelation 19:13](../../../kjv/revelation/19/13)).
Angels are white, not red; the blood of martyrs does not enter
heaven; His alone is seen there.
**chiefest**—literally, "a
standard bearer"; that is, as conspicuous above all others, as a
standard bearer is among hosts ([Psalms 45:7](../../../kjv/psalms/45/7);
[Psalms 89:6](../../../kjv/psalms/89/6); [Isaiah 11:10](../../../kjv/isaiah/11/10);
[Isaiah 55:4](../../../kjv/isaiah/55/4); [Hebrews 2:10](../../../kjv/hebrews/2/10);
compare [2 Samuel 18:3](../../../kjv/2-samuel/18/3); [Job 33:23](../../../kjv/job/33/23);
[Philippians 2:9-11](../../../kjv/philippians/2/9-11); [Revelation 1:5](../../../kjv/revelation/1/5)).
The chief of sinners needs the "chiefest" of Saviours.

**11. head . . . gold**—*the
Godhead* of Jesus Christ, as distinguished from His *heel,*
that is, His manhood, which was "bruised" by Satan; both
together being one Christ (). Also His sovereignty, as Nebuchadnezzar, the supreme king
was "the head of gold" ([Daniel 2:32-38](../../../kjv/daniel/2/32-38);
[Colossians 1:18](../../../kjv/colossians/1/18)), the highest creature,
compared with Him, is brass, iron, and clay. "Preciousness"
(*Greek,* [1 Peter 2:7](../../../kjv/1-peter/2/7)).
**bushy**—*curled,*
token of Headship. In contrast with her *flowing* locks ([1 Peter 2:7](../../../kjv/1-peter/2/7)), the token of her subjection to Him ([Psalms 8:4-8](../../../kjv/psalms/8/4-8);
[1 Corinthians 11:3](../../../kjv/1-corinthians/11/3); [1 Corinthians 11:6-15](../../../kjv/1-corinthians/11/6-15)).
The *Hebrew* is (pendulous as) the *branches of a palm,*
which, when in leaf, resemble waving plumes of feathers.
**black**—implying youth;
no "gray hairs" ([Psalms 102:27](../../../kjv/psalms/102/27);
[Psalms 110:3](../../../kjv/psalms/110/3); [Psalms 110:4](../../../kjv/psalms/110/4);
[Hosea 7:9](../../../kjv/hosea/7/9)). Jesus Christ was
crucified in the prime of vigor and manliness. In heaven, on the
other hand, His hair is "white," He being the Ancient of
days ([Daniel 7:9](../../../kjv/daniel/7/9)). These contrasts
often concur in Him ([Song of Solomon 5:10](../../../kjv/song-of-solomon/5/10)),
"white and ruddy"; here the "raven" ([Song of Solomon 5:10](../../../kjv/song-of-solomon/5/10)), the "dove," as both with Noah in the ark ([Song of Solomon 5:10](../../../kjv/song-of-solomon/5/10)); emblems of judgment and mercy.

**12. as the eyes of doves**—rather,
"as doves" ([Psalms 68:13](../../../kjv/psalms/68/13));
bathing in "the rivers"; so combining in their "silver"
feathers the *whiteness* of milk with the *sparkling
brightness* of the water trickling over them ([Psalms 68:13](../../../kjv/psalms/68/13)). The "milk" may allude to the white around the
pupil of the eye. The "waters" refer to the eye as the
fountain of *tears of sympathy* ([Ezekiel 16:5](../../../kjv/ezekiel/16/5);
[Ezekiel 16:6](../../../kjv/ezekiel/16/6); [Luke 19:41](../../../kjv/luke/19/41)).
Vivacity, purity, and love, are the three features typified.
**fitly set**—as a gem in a
ring; as the precious stones in the high priest's breastplate.
Rather, translate as *Vulgate* (the doves), *sitting at the
fulness* of the stream; by the full stream; or, as MAURER
(the eyes) *set in fulness,* not sunk in their sockets ([Luke 19:41](../../../kjv/luke/19/41)), ("seven," expressing *full* perfection),
([Zechariah 3:9](../../../kjv/zechariah/3/9); [Zechariah 4:10](../../../kjv/zechariah/4/10)).

**13. cheeks**—the seat of beauty,
according to the *Hebrew* meaning [GESENIUS].
Yet men smote and spat on them ().
**bed**—full, like the
raised surface of the garden bed; fragrant with ointments, as beds
with aromatic plants (literally, "balsam").
**sweet flowers**—rather,
"*terraces* of aromatic herbs"—"*high-raised*
parterres of sweet plants," in parallelism to "bed,"
which comes from a *Hebrew* root, meaning "elevation."
**lips**— ([Psalms 45:2](../../../kjv/psalms/45/2);
[John 7:46](../../../kjv/john/7/46)).
**lilies**—red lilies. Soft
and gentle ([1 Peter 2:22](../../../kjv/1-peter/2/22); [1 Peter 2:23](../../../kjv/1-peter/2/23)).
How different lips were man's ([1 Peter 2:23](../../../kjv/1-peter/2/23))!
**dropping . . . myrrh**—namely,
His lips, just as the sweet dewdrops which hang in the calyx of the
lily.

**14. rings set with . . .
beryl**—*Hebrew, Tarshish,* so called from the city. The
ancient chrysolite, gold in color (*Septuagint*), our topaz, one
of the stones on the high priest's breastplate, also in the
foundation of New Jerusalem ([Revelation 21:19](../../../kjv/revelation/21/19);
[Revelation 21:20](../../../kjv/revelation/21/20); also [Revelation 21:20](../../../kjv/revelation/21/20)). "Are as," is plainly to be supplied, see in [Revelation 21:20](../../../kjv/revelation/21/20) a similiar ellipsis; not as MOODY
STUART: "*have*
gold rings." The hands bent in are compared to beautiful rings,
in which beryl is set, as the nails are in the fingers. BURROWES
explains the rings as *cylinders* used as signets, such as are
found in Nineveh, and which resemble fingers. A ring is the token of
sonship ([Luke 15:22](../../../kjv/luke/15/22)). A slave
was not allowed to wear a *gold* ring. He imparts His sonship
and freedom to us ([Galatians 4:7](../../../kjv/galatians/4/7)); also
of authority ([Genesis 41:42](../../../kjv/genesis/41/42); compare
[John 6:27](../../../kjv/john/6/27)). He seals us in the
name of God with His signet ([John 6:27](../../../kjv/john/6/27)), compare below, [Song of Solomon 8:6](../../../kjv/song-of-solomon/8/6),
where she desires to be herself *a signet-ring* on His arms; so
"graven on the palms," c., that is, on the signet-ring in
His hand ([Isaiah 49:16](../../../kjv/isaiah/49/16) contrast
[Haggai 2:23](../../../kjv/haggai/2/23); [Jeremiah 22:24](../../../kjv/jeremiah/22/24)).
**belly**—BURROWES
and MOODY STUART
translate, "body." NEWTON,
as it is elsewhere, "bowels"; namely, His compassion
([Psalms 22:14](../../../kjv/psalms/22/14); [Isaiah 63:15](../../../kjv/isaiah/63/15);
[Jeremiah 31:20](../../../kjv/jeremiah/31/20); [Hosea 11:8](../../../kjv/hosea/11/8)).
**bright**—literally,
"elaborately wrought so as to shine," so His "prepared"
body ([Hebrews 10:5](../../../kjv/hebrews/10/5)); the "ivory
palace" of the king ([Psalms 45:8](../../../kjv/psalms/45/8));
spotless, pure, so the bride's "neck is as to tower of *ivory*"
([Song of Solomon 7:4](../../../kjv/song-of-solomon/7/4)).
**sapphires**—spangling in
the girdle around Him ([Daniel 10:5](../../../kjv/daniel/10/5)).
"To the pure all things are pure." As in statuary to the
artist the partly undraped figure is suggestive only of beauty, free
from indelicacy, so to the saint the personal excellencies of Jesus
Christ, typified under the ideal of the noblest human form. As,
however, the bride and bridegroom are in public, the usual robes on
the person, richly ornamented, are presupposed ([Daniel 10:5](../../../kjv/daniel/10/5)). Sapphires indicate His *heavenly* nature (so [Daniel 10:5](../../../kjv/daniel/10/5), "*is* in heaven"), even in His humiliation,
*overlaying* or cast "over" His ivory human body ([Daniel 10:5](../../../kjv/daniel/10/5)). Sky-blue in color, the *height* and *depth* of
the love of Jesus Christ ([Daniel 10:5](../../../kjv/daniel/10/5)).

**15. pillars**—strength and
steadfastness. Contrast man's "legs" (). Allusion to the temple ([1 Kings 5:8](../../../kjv/1-kings/5/8);
[1 Kings 5:9](../../../kjv/1-kings/5/9); [1 Kings 7:21](../../../kjv/1-kings/7/21)),
the "cedars" of "Lebanon" ([1 Kings 7:21](../../../kjv/1-kings/7/21)). Jesus Christ's "legs" were not broken on the
cross, though the thieves' were; on them rests the weight of our
salvation ([Psalms 75:3](../../../kjv/psalms/75/3)).
**sockets of fine gold**—His
sandals, answering to the bases of the pillars; "set up from
everlasting" ([Proverbs 8:22](../../../kjv/proverbs/8/22);
[Proverbs 8:23](../../../kjv/proverbs/8/23)). From the head ([Proverbs 8:23](../../../kjv/proverbs/8/23)) to the feet, "of fine gold." He was tried in the
fire and found without alloy.
**countenance**—rather,
"His aspect," including both *mien* and *stature*
(compare [2 Samuel 23:21](../../../kjv/2-samuel/23/21), *Margin;*
with [1 Chronicles 11:23](../../../kjv/1-chronicles/11/23)). From the
several *parts,* she proceeds to the general effect of the *whole*
person of Jesus Christ.
**Lebanon**—so called from
its *white* limestone rocks.
**excellent**—literally,
"choice," that is, fair and tall as the cedars on Lebanon
([Ezekiel 31:3](../../../kjv/ezekiel/31/3), c.). Majesty is the
prominent thought ([Psalms 21:5](../../../kjv/psalms/21/5)).
Also the cedars' *duration* ([Psalms 21:5](../../../kjv/psalms/21/5)) *greenness* ([Psalms 21:5](../../../kjv/psalms/21/5)), and refuge afforded by it ([Ezekiel 17:22](../../../kjv/ezekiel/17/22);
[Ezekiel 17:23](../../../kjv/ezekiel/17/23)).

**16.** Literally, "His *palate*
is *sweetness,* yea, all over loveliness," that is, He is
the *essence* of these qualities.
**mouth**—so , not the same as "lips" (), His breath ([Isaiah 11:4](../../../kjv/isaiah/11/4);
[John 20:22](../../../kjv/john/20/22)). "All over,"
all the beauties scattered among creatures are transcendently
concentrated in Him ([Colossians 1:19](../../../kjv/colossians/1/19);
[Colossians 2:9](../../../kjv/colossians/2/9)).
**my beloved**—for I love
Him.
**my friend**—for He loves
me ([Proverbs 18:24](../../../kjv/proverbs/18/24)). Holy boasting
([Psalms 34:2](../../../kjv/psalms/34/2); [1 Corinthians 1:31](../../../kjv/1-corinthians/1/31)).

```json
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