---
title: "Darby"
description: "1:4 world, (a-18)  Aion ."
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/darbys-synopsis-of-the-new-testament/galatians/5"
---

1:4 world, (a-18) *Aion* . 'age,' 'course of this world.'

5:1 freedom; (h-7) i.e. liberty as opposed to bondage. See [1 Corinthians 10:29](../../../kjv/1-corinthians/10/29) .

5:4 profit (i-6) The word translated here 'deprived of all profit' is hard to translate. The active form means to render anything useless and unprofitable, or miss an opportunity; as 'annulled,' [Ephesians 2:15](../../../kjv/ephesians/2/15) . Here it is passive and with the preposition ( *apo* ) 'from.' Hence it is to be deprived of the profit or effect of anything. It is used in [Romans 7:6](../../../kjv/romans/7/6) ('we are clear') in the same form as here, for our deliverance from under the law; only there it refers not to profit, but to the action of the law. It had *for them* become void of effect. So here Christ. What the word speaks of is, not separation from Christ personally, but from what is for us in him.

5:7 stopped (a-6) The proper sense is 'to stop by cutting off the way.' As 'hinder,' [Romans 15:22](../../../kjv/romans/15/22) ; [1 Thessalonians 2:18](../../../kjv/1-thessalonians/2/18) .

5:8 persuasibleness (b-2) Or 'the persuasion.'

5:10 whosoever (c-29) *Hostis* , including his character, as [Matthew 7:24](../../../kjv/matthew/7/24) .

5:12 cut (d-7) Or 'mutilate.'

5:13 to (e-6) *Epi* . the condition into which they are called; what characterizes their calling as a condition of its existence. see Notes, [Romans 4:18](../../../kjv/romans/4/18) ; [Romans 5:14](../../../kjv/romans/5/14) . serve (f-23) *Douleuo* , serve as a bondman, see Note, [1 Corinthians 4:1](../../../kjv/1-corinthians/4/1) .

5:14 thyself; (g-17) See [Leviticus 19:18](../../../kjv/leviticus/19/18) .

5:16 in (h-5) The expression 'by the Spirit' occurs in vers. 18 and 25; but in ver. 16 'walk' refers to the general manner of life, as [Romans 8:4](../../../kjv/romans/8/4) , so I have left 'in.' In vers. 18 and 25 'walk' refers to the rule or line followed, as ch. 6.16; [Romans 4:12](../../../kjv/romans/4/12) ; [Philippians 3:16](../../../kjv/philippians/3/16) . It is characteristic of the walk, leading, and life, the Spirit being the instrument and power. way (i-12) A strong negative, as ch. 4.30.

5:18 by (h-6) The expression 'by the Spirit' occurs in vers. 18 and 25; but in ver. 16 'walk' refers to the general manner of life, as [Romans 8:4](../../../kjv/romans/8/4) , so I have left 'in.' In vers. 18 and 25 'walk' refers to the rule or line followed, as ch. 6.16; [Romans 4:12](../../../kjv/romans/4/12) ; [Philippians 3:16](../../../kjv/philippians/3/16) . It is characteristic of the walk, leading, and life, the Spirit being the instrument and power.

5:25 by (h-4) by (h-11) The expression 'by the Spirit' occurs in vers. 18 and 25; but in ver. 16 'walk' refers to the general manner of life, as [Romans 8:4](../../../kjv/romans/8/4) , so I have left 'in.' In vers. 18 and 25 'walk' refers to the rule or line followed, as ch. 6.16; [Romans 4:12](../../../kjv/romans/4/12) ; [Philippians 3:16](../../../kjv/philippians/3/16) . It is characteristic of the walk, leading, and life, the Spirit being the instrument and power.

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