---
title: "Scofield"
description: "Aijeleth Shahar Or, Ay-ys-leth Shachar, \"hind of the morning,\" a title, not a musical instrument. My God, My God Psalms 22., Psalms 22:23., and 24. form a"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/scofields-reference-notes/psalms/22"
---

**Aijeleth Shahar**
Or, Ay-ys-leth Shachar, "hind of the morning," a title, not a musical instrument.
**My God, My God**
Psalms 22., [Psalms 22:23](../../../kjv/psalms/22/23)., and 24. form a trilogy. In [Psalms 22](../../../kjv/psalms/22), the good Shepherd gives His life for the sheep [John 10:11](../../../kjv/john/10/11); [John 10:11](../../../kjv/john/10/11) in [Psalms 23](../../../kjv/psalms/23) the great Shepherd, "brought again from the dead through the blood of the everlasting covenant." [Hebrews 13:20](../../../kjv/hebrews/13/20) tenderly cares for the sheep; in [Psalms 24](../../../kjv/psalms/24), the chief Shepherd appears as King of glory to own and reward the sheep [1 Peter 5:4](../../../kjv/1-peter/5/4).

**All they that see me**
[Psalms 22](../../../kjv/psalms/22). is a graphic picture of death by crucifixion. The bones (of the hands, arms, shoulders, and pelvis) out of joint ([Psalms 22:14](../../../kjv/psalms/22/14)) the profuse perspiration caused by intense suffering (v. 14); the action of the heart affected (v .14); strength exhausted, and extreme thirst ([Psalms 22:15](../../../kjv/psalms/22/15)); the hands and feet pierced ([Psalms 22:16](../../../kjv/psalms/22/16)) partial nudity with hurt to modesty ([Psalms 22:17](../../../kjv/psalms/22/17)), are all incidental to that mode of death. The accompanying circumstances are precisely those fulfilled in the crucifixion of Christ. [Psalms 22:14-17](../../../kjv/psalms/22/14-17). The desolate cry of ; [Psalms 22:1](../../../kjv/psalms/22/1); [Matthew 27:46](../../../kjv/matthew/27/46); [Matthew 27:46](../../../kjv/matthew/27/46) the periods of light and darkness of ; [Psalms 22:2](../../../kjv/psalms/22/2); [Matthew 27:45](../../../kjv/matthew/27/45) the contumely of ; [Psalms 22:6-8](../../../kjv/psalms/22/6-8); [Psalms 22:12](../../../kjv/psalms/22/12); [Psalms 22:13](../../../kjv/psalms/22/13); [Psalms 22:18](../../../kjv/psalms/22/18); [Matthew 27:29-43](../../../kjv/matthew/27/29-43) the casting lots of verse [Psalms 22:18](../../../kjv/psalms/22/18) ([Matthew 27:35](../../../kjv/matthew/27/35)), all were literally fulfilled. When it is remembered that crucifixion was a Roman, not Jewish form of execution, the proof of inspiration is irresistible.

**I will declare**
At verse 22 the Psalm breaks from crucifixion to resurrection; fulfilled in the "Go to my brethren," etc., of [John 20:17](../../../kjv/john/20/17). The risen Christ declares to His brethren the name, "Father."

**fear**
*(See Scofield "**")* .

**fear**
*(See Scofield "**")* .

**For the kingdom is**
CF.v. 30. The kingdom is Jehovah's. In verse 30 Adonai is in view as ruling on behalf of Jehovah. See Psa 110., with [Matthew 22:42-45](../../../kjv/matthew/22/42-45). The great end and object of the rule of Adonai (Lord) is the restoration of the kingdom to Jehovah (Lord).
See [1 Corinthians 15:23](../../../kjv/1-corinthians/15/23); [1 Corinthians 15:24](../../../kjv/1-corinthians/15/24). See "Names of Deity,"
[1 Corinthians 15:23](../../../kjv/1-corinthians/15/23); [1 Corinthians 15:24](../../../kjv/1-corinthians/15/24) *(See Scofield "*[1 Corinthians 15:24](../../../kjv/1-corinthians/15/24)*")* , See Scofield "[1 Corinthians 15:24](../../../kjv/1-corinthians/15/24)".

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