---
title: "Wesley"
description: "For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged. But — By a"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/wesleys-explanatory-notes/proverbs/28"
---

For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
*But* — By a wise and good prince.

A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
*It like* — Is like a violent rain or flood, which washes away the very seeds in the earth. He is the worst of all oppressors.

They that forsake the law praise the wicked: but such as keep the law contend with them.
*Contend* — Are so far from praising them, that they severely reprove them.

Evil men understand not judgment: but they that seek the LORD understand all things.
*Judgment* — What is just and right.
*All things* — Which are necessary to be known by them.

Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.
*Better* — In a much happier condition.

Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
*Causeth* — That by evil counsel, or example, or artifice, draws them into evil.

When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
*Rejoice* — Are promoted.
*Glory* — In that common-wealth.
*Rise* — Are advanced to authority.
*Hidden* — Wise and good men, who only are worthy of the name of men, withdraw themselves into obscure places.

Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
*Alway* — In all times, companies, and conditions.

The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
*Oppressor* — The tyranny of a prince, is a manifest sign of folly.
*Prolong* — By God's favour, the peace and satisfaction of his own mind, and the hearty love of his people.

A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
*Violence* — That sheddeth any man's blood.
*Shall flee* — Shall speedily be destroyed.
*Shall slay* — None should desire or endeavour to save him from his deserved punishment.

Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.
*At once* — Once for all; so he shall never rise more.

A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
*Faithful* — Who deals truly and justly in all his transactions.

To have respect of persons is not good: for for a piece of bread that man will transgress.
*For* — When a man hath once accustomed himself to take bribes, a very small advantage will make him sell justice.

He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
*Evil eye* — Is uncharitable to persons in want, and envious to those who get any thing besides him.
*Poverty* — And consequently that he shall need the pity and help of others.

Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
*The same* — Is a thief and robber.

He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.
*Fat* — Shall live happily and comfortably.

He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
*Wisely* — Distrusting his own judgment, and seeking the advice of others, and especially of God.

When the wicked rise, men hide themselves: but when they perish, the righteous increase.
*Men* — Righteous men are afraid to appear publickly.

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