---
title: "Wesley"
description: "Truly God is good to Israel, even to such as are of a clean heart. A clean heart — To all true Israelites, who love God, and serve him in spirit and truth"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/wesleys-explanatory-notes/psalms/73"
---

Truly God is good to Israel, even to such as are of a clean heart.
*A clean heart* — To all true Israelites, who love God, and serve him in spirit and truth.

But as for me, my feet were almost gone; my steps had well nigh slipped.
*My feet* — My faith in God's providence, was almost overthrown.

For there are no bands in their death: but their strength is firm.
*No bands* — They are not dragged to death, by the sentence of the magistrate, which they deserve.

They are not in trouble as other men; neither are they plagued like other men.
*As other men* — As good men frequently are.

They are corrupt, and speak wickedly concerning oppression: they speak loftily.
*And speak* — Boasting of their oppressions.

They set their mouth against the heavens, and their tongue walketh through the earth.
*Against* — Against God, blaspheming his name, and deriding his providence.
*Walketh* — Using all manner of liberty, reproaching all sorts of persons.

Therefore his people return hither: and waters of a full cup are wrung out to them.
*Turn* — To this wicked company.
*Waters* — And partake of the same prosperity with their leaders. God seems to give them a full cup of consolation, as if he would wring out all his blessings upon them.

Behold, these are the ungodly, who prosper in the world; they increase in riches.
*Behold* — These seem to be the words of the psalmist, summing up the matter.

Verily I have cleansed my heart in vain, and washed my hands in innocency.
*In vain* — Hence I was sometimes tempted, to think that religion was a vain, unprofitable thing. True religion is here described by its two principal parts, the cleansing of the heart, and the hands.

If I say, I will speak thus; behold, I should offend against the generation of thy children.
*Offend* — By grieving, discouraging and tempting them to revolt from God.

When I thought to know this, it was too painful for me;
*To know* — To find out the reason of this providence.

Until I went into the sanctuary of God; then understood I their end.
*Until* — 'Till I consulted the word of God. He alludes to the practice of those times, which was, in difficult cases to resort to God's sanctuary, and the oracle therein.
*Their end* — There I learned that their prosperity was short.

How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
*Terrors* — With God's dreadful judgements unexpectedly seizing upon them.

As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
*They awake* — Out of the pleasant dream of this vain life.
*Despise* — Thou shalt make them despicable both to themselves and to all others; raise them to shame, and everlasting contempt.
*Image* — All their felicity and glory, which shall be evidently discerned to be, no real or substantial thing, but a mere image or shadow.

Thus my heart was grieved, and I was pricked in my reins.
*Pricked* — I was deeply wounded with disquieting thoughts.

So foolish was I, and ignorant: I was as a beast before thee.
*Nevertheless* — Although I gave thee just cause to cast me off, yet thou didst continue thy care and kindness to me.
*Hast held* — That my faith might not fail.

For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.
*Go a whoring* — Those who revolt from thee, to work wickedness; which is called whoredom in scripture.

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