Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:
Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:
Grace unto you, and peace, from God our Father and the Lord Jesus Christ.
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
Verse 5
Token of the righteous judgment of God; that is, an indication that there is a righteous judgment to come
Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
Verse 9
Everlasting destruction. The word destruction is perhaps still more decisive even than such terms as eternal and everlasting, in reference to the perpetuity of the moral ruin in which the impenitent soul will be involved. If the permanent and final loss of virtue and happiness can be indicated by any language whatever, it would seem that such phraseology as "everlasting destruction from the presence of the Lord" is the language fitted to express it. We must not, however, in looking forward to the future condition of the condemned, conceive of them as simply suffering through eternity the punishment due for the sins of this life; but, on the other hand, as continuing to sin, and consequently continuing to suffer. The misery of the soul in a future world is the consequence of its impenitence in this; but it is nowhere in the Scriptures said to be the penalty for that sin exclusively. The doctrine of the gospel is simply this,--that a change of the heart and character, which becomes almost out of the question after the lapse of many years of sin in this life, becomes wholly out of the question after death has terminated probation; and then, when there is no longer any hope of holiness, there can be none of happiness or peace. In the great and, almost insuperable difficulties in the way of moral transformation late in life, which we all witness in this world, we have indications by which the truth of this doctrine is strongly confirmed.
When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.