---
title: "1 Corinthians 1 - Study King James Bible with barnes notes on the whole bible"
description: "Read 1 Corinthians 1 with barnes notes on the whole bible commentary. 1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 2 Unto the church of God which is at Corinth, to them"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/1-corinthians/1"
---

[ Read](/kjv/1-corinthians/1)[ Commentary](/study/1-corinthians/1)[ Interlinear](/interlinear/1-corinthians/1) Audio

 1 Paul, called *to be* an apostle of Jesus Christ through the will of God, and Sosthenes *our* brother,

 2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called *to be* saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

 3 Grace *be* unto you, and peace, from God our Father, and *from* the Lord Jesus Christ.

 4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

 5 That in every thing ye are enriched by him, in all utterance, and *in* all knowledge;

 6 Even as the testimony of Christ was confirmed in you:

 7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

 8 Who shall also confirm you unto the end, *that ye may be* blameless in the day of our Lord Jesus Christ.

 9 God *is* faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

 10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and *that* there be no divisions among you; but *that* ye be perfectly joined together in the same mind and in the same judgment.

 11 For it hath been declared unto me of you, my brethren, by them *which are of the house* of Chloe, that there are contentions among you.

 12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

 13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

 14 I thank God that I baptized none of you, but Crispus and Gaius;

 15 Lest any should say that I had baptized in mine own name.

 16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

 17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

 18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

 19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

 20 Where *is* the wise? where *is* the scribe? where *is* the disputer of this world? hath not God made foolish the wisdom of this world?

 21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

 22 For the Jews require a sign, and the Greeks seek after wisdom:

 23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

 24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

 25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

 26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, *are called*:

 27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

 28 And base things of the world, and things which are despised, hath God chosen, *yea*, and things which are not, to bring to nought things that are:

 29 That no flesh should glory in his presence.

 30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

 31 That, according as it is written, He that glorieth, let him glory in the Lord.
 
[Romans 16](/study/romans/16) [1 Corinthians 2](/study/1-corinthians/2)

## Commentary

 To verse 1
 
**Paul, called to be an apostle -**See the notes at [Romans 1:1](/kjv/romans/1/1). 

**Through the will of God -**Not by human appointment, or authority, but in accordance with the will of God, and His command. That will was made known to him by the special revelation granted to him at his conversion, and call to the apostleship; [Acts 9:0](/kjv/acts/9/0). Paul often refers to the fact that he had received a direct commission from God, and that he did not act on his own authority; compare [Galatians 1:11-12](/kjv/galatians/1/11-12); [1 Corinthians 9:1-6](/kjv/1-corinthians/9/1-6); [2Co 11:22-33](/kjv/2co/11/22-33); [2 Corinthians 12:1-12](/kjv/2-corinthians/12/1-12). There was a special reason why he commenced this Epistle by referring to the fact that he was divinely called to the apostleship. It arose from the fact that his apostolic authority had been called in question by the false teachers at Corinth. That this was the case is apparent from the general strain of the Epistle, from some particular expressions [2 Corinthians 10:8-10](/kjv/2-corinthians/10/8-10); and from the fact that he is at so much pains throughout the two epistles to establish his divine commission. 

**And Sosthenes -**Sosthenes is mentioned in [Acts 18:17](/kjv/acts/18/17), as “the chief ruler of the synagogue” at Corinth. He is there said to have been beaten by the Greeks before the judgment-seat of Gallio because he was a Jew, and because he had joined with the other Jews in arraigning Paul, and had thus produced disturbance in the city; see the note on this place. It is evident that at that time he was not a Christian. When he was converted, or why he left Corinth and was now with Paul at Ephesus, is unknown. Why Paul associated him with himself in writing this Epistle is not known. It is evident that Sosthenes was not an apostle, nor is there any reason to think that he was inspired. Some circumstances are known to have existed respecting Paul’s manner of writing to the churches, which may explain it: 

(1) He was accustomed to employ an amanuensis (scribe) in writing his epistles, and the copyist frequently expressed his concurrence or approbation in what the apostle had indicted; see the note at [Romans 16:22](/kjv/romans/16/22); compare [Colossians 4:18](/kjv/colossians/4/18). “The salutation by the hand of Paul,” [2 Thessalonians 3:17](/kjv/2-thessalonians/3/17); [1 Corinthians 16:21](/kjv/1-corinthians/16/21). It is possible that Sosthenes might have been employed by Paul for this purpose. 

(2) Paul not unfrequently associated others with himself in writing his letters to the churches, himself claiming authority as an apostle; and the others expressing their concurrence; [2 Corinthians 1:1](/kjv/2-corinthians/1/1). Thus, in [Galatians 1:1](/kjv/galatians/1/1), “all the brethren” which were with him, are mentioned as united with him in addressing the churches of Galatia; [Philippians 1:1](/kjv/philippians/1/1); [Colossians 1:1](/kjv/colossians/1/1); [1 Thessalonians 1:1](/kjv/1-thessalonians/1/1). 

(3) Sosthenes was well known at Corinth. He had been the chief ruler of the synagogue there. His conversion would, therefore, excite a deep interest, and it is not improbable that he had been conspicuous as a preacher. All these circumstances would render it proper that Paul should associate him with himself in writing this letter. It would be bringing in the testimony of one well known as concurring with the views of the apostle, and tend much to conciliate those who were disaffected toward him.

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