---
title: "1 Corinthians 3 - Study King James Bible with barnes notes on the whole bible"
description: "Read 1 Corinthians 3 with barnes notes on the whole bible commentary. 1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. 2 I have fed you with milk, and not with"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/1-corinthians/3"
---

[ Read](/kjv/1-corinthians/3)[ Commentary](/study/1-corinthians/3)[ Interlinear](/interlinear/1-corinthians/3) Audio

 1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, *even* as unto babes in Christ.

 2 I have fed you with milk, and not with meat: for hitherto ye were not able *to bear it*, neither yet now are ye able.

 3 For ye are yet carnal: for whereas *there is* among you envying, and strife, and divisions, are ye not carnal, and walk as men?

 4 For while one saith, I am of Paul; and another, I *am* of Apollos; are ye not carnal?

 5 Who then is Paul, and who *is* Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

 6 I have planted, Apollos watered; but God gave the increase.

 7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

 8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

 9 For we are labourers together with God: ye are God’s husbandry, *ye are* God’s building.

 10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

 11 For other foundation can no man lay than that is laid, which is Jesus Christ.

 12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;

 13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.

 14 If any man’s work abide which he hath built thereupon, he shall receive a reward.

 15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

 16 Know ye not that ye are the temple of God, and *that* the Spirit of God dwelleth in you?

 17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which *temple* ye are.

 18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

 19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

 20 And again, The Lord knoweth the thoughts of the wise, that they are vain.

 21 Therefore let no man glory in men. For all things are yours;

 22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

 23 And ye are Christ’s; and Christ *is* God’s.
 
[1 Corinthians 2](/study/1-corinthians/2) [1 Corinthians 4](/study/1-corinthians/4)

## Commentary

 To verse 1
 
**And I, brethren -**See [1 Corinthians 2:1](/kjv/1-corinthians/2/1). This is designed to meet an implied objection. He had said [1 Corinthians 2:14-16](/kjv/1-corinthians/2/14-16) that Christians were able to understand all things. Yet, they would recollect that he had not addressed them as such, but had confined himself to the more elementary parts of religion when he came among them. He had not entered upon the abstruse and difficult points of theology - the points of speculation in which the subtle Greeks so much abounded and so much delighted. He now states the reason why he had not done it. The reason was one that was most humbling to their pride; but it was the true reason, and faithfulness demanded that it should be stated. It was, that they were carnal, and not qualified to understand the deep mysteries of the gospel; and the proof of this was unhappily at hand. It was too evident in their contentions and strifes, that they were under the influence of carnal feelings and views. 

**Could not speak unto you as unto spiritual -**“I could not regard you as spiritual - as qualified to enter into the full and higher truths of the gospel; I could not regard you as divested of the feelings which influence carnal people - the people of the world, and I addressed you accordingly. I could not discourse to you as to far-advanced and well-informed Christians. I taught you the rudiments only of the Christian religion.” He refers here, doubtless, to his instructions when he founded the church at Corinth. See the note at [1 Corinthians 2:13-15](/kjv/1-corinthians/2/13-15). 

**But as unto carnal -**The word “carnal” here σάρκινοῖς sarkinois is not the same which in [1 Corinthians 2:14](/kjv/1-corinthians/2/14), is translated “natural” ψυχικός psuchikos. “That” refers to one who is unrenewed, and who is wholly under the influence of his sensual or animal nature, and is no where applied to Christians. “This” is applied here to Christians - but to those who have much of the remains of corruption, and who are imperfectly acquainted with the nature of religion; babes in Christ. It denotes those who still evinced the feelings and views which pertain to the flesh, in these unhappy contentions, and strifes, and divisions. “The works of the flesh are hatred, variance, emulations, wrath, strife, seditions, envyings” [Galatians 5:20-21](/kjv/galatians/5/20-21); and these they had evinced in their divisions; and Paul knew that their danger lay in this direction, and he therefore addressed them according to their character. Paul applies the word to himself [Romans 7:14](/kjv/romans/7/14), “for I am carnal;” and here it denotes that they were as yet under the influence of the corrupt passions and desires which the flesh produces. 

**As unto babes in Christ -**As unto those recently born into his kingdom, and unable to understand the profounder doctrines of the Christian religion. It is a common figure to apply the term infants and children to those who are feeble in understanding, or unable, from any cause, to comprehend the more profound instructions of science or religion.

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