---
title: "1 Corinthians 6 - Study King James Bible with barnes notes on the whole bible"
description: "Read 1 Corinthians 6 with barnes notes on the whole bible commentary. 1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? 2 Do ye not know that the saints shall judge t"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/1-corinthians/6"
---

[ Read](/kjv/1-corinthians/6)[ Commentary](/study/1-corinthians/6)[ Interlinear](/interlinear/1-corinthians/6) Audio

 1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

 2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

 3 Know ye not that we shall judge angels? how much more things that pertain to this life?

 4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

 5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

 6 But brother goeth to law with brother, and that before the unbelievers.

 7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather *suffer yourselves to* be defrauded?

 8 Nay, ye do wrong, and defraud, and that *your* brethren.

 9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

 12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

 13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body *is* not for fornication, but for the Lord; and the Lord for the body.

 14 And God hath both raised up the Lord, and will also raise up us by his own power.

 15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make *them* the members of an harlot? God forbid.

 16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

 17 But he that is joined unto the Lord is one spirit.

 18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

 19 What? know ye not that your body is the temple of the Holy Ghost *which is* in you, which ye have of God, and ye are not your own?

 20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.
 
[1 Corinthians 5](/study/1-corinthians/5) [1 Corinthians 7](/study/1-corinthians/7)

## Commentary

 To verse 1
 
**Dare any of you -**The reasons why the apostle introduced this subject here may have been: 

**Having a matter -**A subject of litigation; or a suit. There may be differences between people in regard to property and right, in which there shall be no blame on either side. They may both be desirous of having it equitably and amicably adjusted. It is not a difference between people that is in itself wrong, but it is the spirit with which the difference is adhered to, and the unwillingness to have justice done that is so often wrong. 

**Against another -**Another member of the congregation. A Christian brother. The apostle here directs his reproof against the “plaintiff,” as having the choice of the tribunal before which he would bring the cause. 

**Before the unjust -**The pagan tribunals; for the word “unjust” here evidently stands opposed to the saints. The apostle does not mean that they were always unjust in their decisions, or that equity could in no case be hoped from them, but that they were classed in that division of the world which was different from the saints, and is synonymous with unbelieveRS, as opposed to believers. 

**And not before the saints -**Before Christians. Can you not settle your differences among yourselves as Christians, by leaving the cause to your brethren, as arbitrators, instead of going before pagan magistrates? The Jews would not allow any of their causes to be brought before the Gentile courts. Their rule was this, “He that tries a cause before the judges of the Gentiles, and before their tribunals, although their judgments are as the judgments of the Israelites, so this is an ungodly man,” etc. Maimon, Hilch, Sanhedrin, chapter 26 section 7. They even looked upon such an action as bad as profaning the name of God.

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