---
title: "1 Peter 1 - Study King James Bible with barnes notes on the whole bible"
description: "Read 1 Peter 1 with barnes notes on the whole bible commentary. 1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 Elect according to the forek"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/1-peter/1"
---

[ Read](/kjv/1-peter/1)[ Commentary](/study/1-peter/1)[ Interlinear](/interlinear/1-peter/1) Audio

 1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

 2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

 3 Blessed *be* the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

 4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

 5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

 6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

 7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

 8 Whom having not seen, ye love; in whom, though now ye see *him* not, yet believing, ye rejoice with joy unspeakable and full of glory:

 9 Receiving the end of your faith, *even* the salvation of *your* souls.

 10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace *that should come* unto you:

 11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

 12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

 13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

 14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

 15 But as he which hath called you is holy, so be ye holy in all manner of conversation;

 16 Because it is written, Be ye holy; for I am holy.

 17 And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning *here* in fear:

 18 Forasmuch as ye know that ye were not redeemed with corruptible things, *as* silver and gold, from your vain conversation *received* by tradition from your fathers;

 19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

 21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

 22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, *see that ye* love one another with a pure heart fervently:

 23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

 24 For all flesh *is* as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

 25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
 
[James 5](/study/james/5) [1 Peter 2](/study/1-peter/2)

## Commentary

 To verse 1
 
**Peter, an apostle of Jesus Christ -**On the word apostle, see the [Romans 1:1](/kjv/romans/1/1) note; [1 Corinthians 9:1](/kjv/1-corinthians/9/1) ff notes. 

**To the strangers -**In the Greek, the word “elect” (see [1 Peter 1:2](/kjv/1-peter/1/2)) occurs here: ἐκλεκτοῖς παρεπιδήμοις eklektois parepidēmois, “to the elect strangers.” He here addresses them as elect; in the following verse he shows them in what way they were elected. See the notes there: The word rendered “strangers” occurs only in three places in the New Testament; [Hebrews 11:13](/kjv/hebrews/11/13), and [1 Peter 2:11](/kjv/1-peter/2/11), where it is rendered pilgrims, and in the place before us. See the notes at [Hebrews 11:13](/kjv/hebrews/11/13). The word means, literally, a by-resident, a sojourner among a people not one’s own - Robinson. There has been much diversity of opinion as to the persons here referred to: some supposing that the Epistle was written to those who had been Jews, who were now converted, and who were known by the common appellation among their countrymen as “the scattered abroad,” or the “dispersion;” that is, those who were strangers or sojourners away from their native land; others, that the reference is to those who were called, among the Jews, “proselytes of the gate,” or those who were admitted to certain external privileges among the Jews, (see the notes at [Matthew 23:15](/kjv/matthew/23/15)) and others, that the allusion is to Christians as such, without reference to their origin, and who are spoken of as strangers and pilgrims. 

That the apostle did not write merely to those who had been Jews, is clear from [1 Peter 4:3-4](/kjv/1-peter/4/3-4) (compare the introduction), and it seems probable that he means here Christians as such, without reference to their origin, who were scattered through the various provinces of Asia Minor. Yet it seems also probable that he did not use the term as denoting that they were “strangers and pilgrims on the earth,” or with reference to the fact that the earth was not their home, as the word is used in [Hebrews 11:13](/kjv/hebrews/11/13); but that he used the term as a Jew would naturally use it, accustomed, as he was, to employ it as denoting his own countrymen dwelling in distant lands. He would regard them still as the people of God, though dispersed abroad; as those who were away from what was properly the home of their fathers. So Peter addresses these Christians as the people of God, now scattered abroad; as similar in their condition to the Jews who had been dispersed among the Gentiles. Compare the introduction, section 1. It is not necessarily implied that these persons were strangers to Peter, or that he had never seen them; though this was not improbably the fact in regard to most of them. 

**Scattered -**Greek, “of the dispersion,” (διασπορᾶς diasporas) a term which a Jew would be likely to use who spoke of his countrymen dwelling among the pagan. See the [John 7:35](/kjv/john/7/35) note, and [James 1:1](/kjv/james/1/1) note, where the same Greek word is found. It does not elsewhere occur in the New Testament. Here, however, it is applied to Christians as dispersed or scattered abroad. 

**Throughout Pontus ... -**These were provinces of Asia Minor. Their position may be seen in the map prefixed to the Acts of the Apostles. On the situation of Pontus, see the notes at [Acts 2:9](/kjv/acts/2/9). 

**Galatia -**On the situation of this province, and its history, see the introduction to the notes at Galatians, section 1. 

**Cappadocia -**See the notes at [Acts 2:9](/kjv/acts/2/9). 

**Asia -**Meaning a province of Asia Minor, of which Ephesus was the capital. See the notes at [Acts 2:9](/kjv/acts/2/9). 

**And Bithynia -**See the notes at [Acts 16:7](/kjv/acts/16/7).

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