---
title: "1 Peter 3 - Study King James Bible with barnes notes on the whole bible"
description: "Read 1 Peter 3 with barnes notes on the whole bible commentary. 1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of"
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url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/1-peter/3"
---

[ Read](/kjv/1-peter/3)[ Commentary](/study/1-peter/3)[ Interlinear](/interlinear/1-peter/3) Audio

 1 Likewise, ye wives, *be* in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

 2 While they behold your chaste conversation *coupled* with fear.

 3 Whose adorning let it not be that outward *adorning* of plaiting the hair, and of wearing of gold, or of putting on of apparel;

 4 But *let it be* the hidden man of the heart, in that which is not corruptible, *even the ornament* of a meek and quiet spirit, which is in the sight of God of great price.

 5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

 6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

 7 Likewise, ye husbands, dwell with *them* according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

 8 Finally, *be ye* all of one mind, having compassion one of another, love as brethren, *be* pitiful, *be* courteous:

 9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

 10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

 11 Let him eschew evil, and do good; let him seek peace, and ensue it.

 12 For the eyes of the Lord *are* over the righteous, and his ears *are open* unto their prayers: but the face of the Lord *is* against them that do evil.

 13 And who *is* he that will harm you, if ye be followers of that which is good?

 14 But and if ye suffer for righteousness’ sake, happy *are ye*: and be not afraid of their terror, neither be troubled;

 15 But sanctify the Lord God in your hearts: and *be* ready always to *give* an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

 16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

 17 For *it is* better, if the will of God be so, that ye suffer for well doing, than for evil doing.

 18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

 19 By which also he went and preached unto the spirits in prison;

 20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

 21 The like figure whereunto *even* baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

 22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
 
[1 Peter 2](/study/1-peter/2) [1 Peter 4](/study/1-peter/4)

## Commentary

 To verse 1
 
**Likewise, ye wives, be in subjection to your own husbands -**On the duty here enjoined, see the [1 Corinthians 11:3-9](/kjv/1-corinthians/11/3-9) notes, and [Ephesians 5:22](/kjv/ephesians/5/22) note. 

**That, if any obey not the word -**The word of God; the gospel. That is, if any wives have husbands who are not true Christians. This would be likely to occur when the gospel was first preached, as it does now, by the fact that wives might be converted, though their husbands were not. It cannot be inferred from this, that after they themselves had become Christians they had married unbelieving husbands. The term “word” here refers particularly to the gospel as preached; and the idea is, that if they were regardless of that gospel when preached - if they would not attend on preaching, or if they were unaffected by it, or if they openly rejected it, there might be hope still that they would be converted by the Christian influence of a wife at home. In such cases, a duty of special importance devolves on the wife. 

**They also may without the word be won -**In some other way than by preaching. This I does not mean that they would be converted independently of the influence of truth - for truth is always the instrument of conversion, [James 1:18](/kjv/james/1/18); [John 17:17](/kjv/john/17/17); but that it was to be by another influence than preaching. 

**By the conversation of the wives -**By the conduct or deportment of their wives. See the notes at [Philippians 1:27](/kjv/philippians/1/27). The word conversation, in the Scriptures, is never confined, as it is now with us, to oral discourse, but denotes conduct in general. It includes indeed “conversation” as the word is now used, but it embraces also much more - including everything that we do. The meaning here is, that the habitual deportment of the wife was to be such as to show the reality and power of religion; to show that it had such influence on her temper, her words, her whole deportment, as to demonstrate that it was from God.

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