---
title: "1 Timothy 6 - Study King James Bible with barnes notes on the whole bible"
description: "Read 1 Timothy 6 with barnes notes on the whole bible commentary. 1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. 2 And"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/1-timothy/6"
---

[ Read](/kjv/1-timothy/6)[ Commentary](/study/1-timothy/6)[ Interlinear](/interlinear/1-timothy/6) Audio

 1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and *his* doctrine be not blasphemed.

 2 And they that have believing masters, let them not despise *them*, because they are brethren; but rather do *them* service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

 3 If any man teach otherwise, and consent not to wholesome words, *even* the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

 4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

 5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

 6 But godliness with contentment is great gain.

 7 For we brought nothing into *this* world, *and it is* certain we can carry nothing out.

 8 And having food and raiment let us be therewith content.

 9 But they that will be rich fall into temptation and a snare, and *into* many foolish and hurtful lusts, which drown men in destruction and perdition.

 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

 12 Fight the good fight of faith, lay hold on eternal life, where unto thou art also called, and hast professed a good profession before many witnesses.

 13 I give thee charge in the sight of God, who quickeneth all things, and *before* Christ Jesus, who before Pontius Pilate witnessed a good confession;

 14 That thou keep *this* commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:

 15 Which in his times he shall shew, *who is* the blessed and only Potentate, the King of kings, and Lord of lords;

 16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom *be* honour and power everlasting. Amen.

 17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

 18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;

 19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

 20 O Timothy, keep that which is committed to thy trust, avoiding profane *and* vain babblings, and oppositions of science falsely so called:

 21 Which some professing have erred concerning the faith. Grace *be* with thee. Amen.
 
[1 Timothy 5](/study/1-timothy/5) [2 Timothy 1](/study/2-timothy/1)

## Commentary

 To verse 1
 
**Let as many servants -**On the word here rendered “servants” - δοῦλοι douloi - see the notes on [Ephesians 6:5](/kjv/ephesians/6/5). The word is that which was commonly applied to a slave, but it is so extensive in its signification as to be applicable to any species of servitude, whether voluntary or involuntary. If slavery existed in Ephesus at the time when this Epistle was written, it would be applicable to slaves; if any other kind of servitude existed, the word would be equally applicable to that. There is nothing in the word itself which essentially limits it to slavery; examine [Matthew 13:27](/kjv/matthew/13/27); [Matthew 20:27](/kjv/matthew/20/27); [Mark 10:44](/kjv/mark/10/44); [Luke 2:29](/kjv/luke/2/29); [John 15:15](/kjv/john/15/15); [Acts 2:18](/kjv/acts/2/18); [Acts 4:29](/kjv/acts/4/29); [Acts 16:17](/kjv/acts/16/17); [Romans 1:1](/kjv/romans/1/1); [2 Corinthians 4:5](/kjv/2-corinthians/4/5); [Jude 1:1](/kjv/jude/1/1); [Revelation 1:1](/kjv/revelation/1/1); [Revelation 2:20](/kjv/revelation/2/20); [Revelation 7:3](/kjv/revelation/7/3). The addition of the phrase “under the yoke,” however, shows undoubtedly that it is to be understood here of slavery. 

**As are under the yoke -**On the word yoke, see the notes on [Matthew 11:29](/kjv/matthew/11/29). The phrase here properly denotes slavery, as it would not be applied to any other species of servitude; see [Leviticus 26:13](/kjv/leviticus/26/13); Dem. 322, 12. ζεῦγος δουλοσύνης zeugos doulosunēs. Robinson’s Lexicon. It sometimes denotes the bondage of the Mosaic law as being a severe and oppressive burden; [Acts 15:10](/kjv/acts/15/10); [Galatians 5:1](/kjv/galatians/5/1). It may be remarked here that the apostle did not regard slavery as a light or desirable thing. He would not have applied this term to the condition of a wife or of a child. 

**Count their own masters worthy of all honour -**Treat them with all proper respect. They were to manifest the right spirit themselves, whatever their masters did; they were not to do anything that would dishonor religion. The injunction here would seem to have particular reference to those whose masters were not Christians. In the following verse, the apostle gives particular instructions to those who had pious masters. The meaning here is, that the slave ought to show the Christian spirit toward his master who was not a Christian; he ought to conduct himself so that religion would not be dishonored; he ought not to give his master occasion to say that the only effect of the Christian religion on the mind of a servant was to make him restless, discontented, dissatisfied, and disobedient. In the humble and trying situation in which he confessedly was - under the yoke of bondage - he ought to evince patience, kindness, and respect for his master, and as long as the relation continued he was to be obedient. This command, however, was by no means inconsistent with his desiring his freedom, and securing it, if the opportunity presented itself; see the notes on [1 Corinthians 7:21](/kjv/1-corinthians/7/21); compare, on the passage before us, the [Ephesians 6:5-8](/kjv/ephesians/6/5-8) notes, and [1 Peter 2:18](/kjv/1-peter/2/18) note. 

**That the name of God and his doctrine be not blasphemed -**That religion be not dishonored and reproached, and that there may be no occasion to say that Christianity tends to produce discontent and to lead to insurrection. If the effect of religion had been to teach all who were servants that they should no longer obey their masters, or that they should rise upon them and assert their freedom by violence, or that their masters were to be treated with indignity on account of their usurped rights over others, the effect would have been obvious. There would have been a loud and united outcry against the new religion, and it could have made no progress in the world. Instead of this, Christianity taught the necessity of patience, and meekness, and forbearance in the endurance of all wrong - whether from private individuals [Matthew 5:39-41](/kjv/matthew/5/39-41); [1 Corinthians 6:7](/kjv/1-corinthians/6/7), or under the oppressions and exactions of Nero [Romans 13:1-7](/kjv/romans/13/1-7), or amidst the hardships and cruelties of slavery. These peaceful injunctions, however, did not demonstrate that Christ approved the act of him “that smote on the one cheek,” or that Paul regarded the government of Nero as a good government, - and as little do they prove that Paul or the Saviour approved of slavery.

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