---
title: "2 Corinthians 12 - Study King James Bible with barnes notes on the whole bible"
description: "Read 2 Corinthians 12 with barnes notes on the whole bible commentary. 1 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. 2 I knew a man in Christ above fourteen years ago, (w"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/2-corinthians/12"
---

[ Read](/kjv/2-corinthians/12)[ Commentary](/study/2-corinthians/12)[ Interlinear](/interlinear/2-corinthians/12) Audio

 1 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

 2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.

 3 And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)

 4 How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

 5 Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.

 6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but *now* I forbear, lest any man should think of me above that which he seeth me *to be*, or *that* he heareth of me.

 7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

 8 For this thing I besought the Lord thrice, that it might depart from me.

 9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

 10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.

 11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

 12 Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

 13 For what is it wherein ye were inferior to other churches, except *it be* that I myself was not burdensome to you? forgive me this wrong.

 14 Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

 15 And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.

 16 But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

 17 Did I make a gain of you by any of them whom I sent unto you?

 18 I desired Titus, and with *him* I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? *walked we* not in the same steps?

 19 Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but *we do* all things, dearly beloved, for your edifying.

 20 For I fear, lest, when I come, I shall not find you such as I would, and *that* I shall be found unto you such as ye would not: lest *there be* debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

 21 *And* lest, when I come again, my God will humble me among you, and *that* I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
 
[2 Corinthians 11](/study/2-corinthians/11) [2 Corinthians 13](/study/2-corinthians/13)

## Commentary

 To verse 1
 
**It is not expedient -**It is not well; it does not become me. This may either mean that he felt and admitted that it did not become him to boast in this manner; that there was an impropriety in his doing it though circumstances had compelled him, and in this sense it is understood by nearly, or quite, all expositors; or it may be taken ironically. “Such a man as I am ought not to boast. So you say, and so it would seem. A man who has done no more than I have; who has suffered nothing; who has been idle and at ease as I have been, ought surely not to boast. And since there is such an evident impropriety in my boasting and speaking about myself, I will turn to another matter, and inquire whether the same thing may not be said about visions and revelations. I will speak, therefore, of a man who had some remarkable revelations, and inquire whether he has any right to boast of the favors imparted to him.” This seems to me to be the probable interpretation of this passage. 

**To glory -**To boast; [2Co 10:8](/kjv/2co/10/8), [2 Corinthians 10:13](/kjv/2-corinthians/10/13); [2 Corinthians 11:10](/kjv/2-corinthians/11/10). One of the charges which they alleged against him was, that he was given to boasting without any good reason. After the enumeration in the previous chapter of what he had done and suffered, he says that this was doubtless very true. Such a man has nothing to boast of. 

**I will come -**Margin, “For I will.” Our translators have omitted the word (γὰρ gar) for in the text, evidently supposing that it is a mere expletive. Doddridge renders it, “nevertheless.” But it seems to me that it contains an important sense, and that it should be rendered by then. “Since it is not fit that I should glory, then I will refer to visions, etc. I will turn away then from that subject, and come to another.” Thus, the word (γὰρ gar) is used in [John 7:41](/kjv/john/7/41). “Shall then μὴ γὰρ mē gar Christ come out of Galilee?” [Acts 8:31](/kjv/acts/8/31). “How can I then τὼ tō; γὰρ gar except some man should guide me?” see also [Acts 19:35](/kjv/acts/19/35); [Romans 3:3](/kjv/romans/3/3); [Philippians 1:18](/kjv/philippians/1/18). 

**To visions -**The word “vision” is used in the Scriptures often to denote the mode in which divine communications were usually made to people. This was done by causing some scene to appear to pass before the mind as in a landscape, so that the individual seemed to see a representation of what was to occur in some future period. It was usually applied to prophecy, and is often used in the Old Testament; see my note on [Isaiah 1:1](/kjv/isaiah/1/1), and also on [Acts 9:10](/kjv/acts/9/10). The vision which Paul here refers to was that which he was permitted to have of the heavenly world; [2 Corinthians 12:4](/kjv/2-corinthians/12/4). He was permitted to see what perhaps no other mortal had seen, the glory of heaven. 

**And revelations of the Lord -**Which the Lord had made. Or it may mean manifestations which the Lord had made of himself to him. The word rendered “revelations” means properly an “uncovering” (ἀποκάλυψις apokalupsis, from ἀποκαλύπτω apokaluptō, to uncover), and denotes a removal of the veil of ignorance and darkness, so that an object may be clearly seen; and is thus applied to truth revealed, because the obscurity is removed and the truth becomes manifest.

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