---
title: "Acts 2 - Study King James Bible with barnes notes on the whole bible"
description: "Read Acts 2 with barnes notes on the whole bible commentary. 1 And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing"
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url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/acts/2"
---

[ Read](/kjv/acts/2)[ Commentary](/study/acts/2)[ Interlinear](/interlinear/acts/2) Audio

 1 And when the day of Pentecost was fully come, they were all with one accord in one place.

 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

 3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

 4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

 5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

 6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

 7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilæans?

 8 And how hear we every man in our own tongue, wherein we were born?

 9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and Asia,

 10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

 11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

 12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?

 13 Others mocking said, These men are full of new wine.

 14 ¶ But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judæa, and all *ye* that dwell at Jerusalem, be this known unto you, and hearken to my words:

 15 For these are not drunken, as ye suppose, seeing it is *but* the third hour of the day.

 16 But this is that which was spoken by the prophet Joel;

 17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

 18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

 19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

 20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:

 21 And it shall come to pass, *that* whosoever shall call on the name of the Lord shall be saved.

 22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

 23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

 24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

 25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

 26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:

 27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

 28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

 29 Men *and* brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

 30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

 31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

 32 This Jesus hath God raised up, whereof we all are witnesses.

 33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

 34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,

 35 Until I make thy foes thy footstool.

 36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

 37 ¶ Now when they heard *this*, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men *and* brethren, what shall we do?

 38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

 39 For the promise is unto you, and to your children, and to all that are afar off, *even* as many as the Lord our God shall call.

 40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

 41 ¶ Then they that gladly received his word were baptized: and the same day there were added *unto them* about three thousand souls.

 42 And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

 43 And fear came upon every soul: and many wonders and signs were done by the apostles.

 44 And all that believed were together, and had all things common;

 45 And sold their possessions and goods, and parted them to all *men*, as every man had need.

 46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

 47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
 
[Acts 1](/study/acts/1) [Acts 3](/study/acts/3)

## Commentary

 To verse 1
 
**And when the day of Pentecost -**The word “Pentecost” is a Greek word signifying the 50th part of a thing, or the 50th in order. Among the Jews it was a applied to one of their three great feasts which began on the 50th day after the Passover. This feast was reckoned from the 16th day of the month Abib, or April, or the second day of the Passover. The paschal lamb was slain on the 14th of the month at evening, [Leviticus 23:5](/kjv/leviticus/23/5); on the 15th day of the month was a holy convocation - the proper beginning of the feast; on the 16th day was the offering of the firstfruits of harvest, and from that day they were to reckon seven weeks, that is, 49 days, to the feast called the Feast of Pentecost, so that it occurred 50 days after the first day of the Feast of the Passover. This feast was also called the Feast of Weeks, from the circumstance that it followed a succession of weeks, [Exodus 34:22](/kjv/exodus/34/22); [Numbers 28:26](/kjv/numbers/28/26); [Deuteronomy 16:10](/kjv/deuteronomy/16/10). It was also a harvest festival, and was accordingly called the Feast of Harvest; and it was for this reason that two loaves made of new meal were offered on this occasion as first-fruits, [Leviticus 23:17](/kjv/leviticus/23/17), [Leviticus 23:20](/kjv/leviticus/23/20); [Numbers 28:27-31](/kjv/numbers/28/27-31). 

**Was fully come -**When the day had arrived. The word used here means literally “to be completed,” and as employed here refers, not to the day itself, but to the completion of the interval which was to pass before its arrival (Olshausen). See [Luke 9:51](/kjv/luke/9/51). Compare [Mark 1:15](/kjv/mark/1/15); [Luke 1:57](/kjv/luke/1/57). This fact is mentioned, that the time of the Pentecost had come, or fully arrived, to account for what is related afterward, that there were so many strangers and foreigners present. The promised influences of the Spirit were withheld until the greatest possible number of Jews should be present at Jerusalem at the same time, and thus an opportunity be afforded of preaching the gospel to vast multitudes in the very place where the Lord Jesus was crucified, and also an opportunity be afforded of sending the gospel by them into distant parts of the earth. 

**They were all -**Probably not only the apostles, but also the 120 people mentioned in [Acts 1:15](/kjv/acts/1/15). 

**With one accord -**See [Acts 1:14](/kjv/acts/1/14). It is probable that they had continued together until this time, and given themselves entirely to the business of devotion. 

**In one place -**Where this was cannot be known. Commentators have been much divided in their conjectures about it. Some have supposed that it was in the upper room mentioned in [Acts 1:13](/kjv/acts/1/13); others that it was a room in the temple; others that it was in a synagogue; others that it was among the promiscuous multitude that assembled for devotion in the courts of the temple. See [Acts 2:2](/kjv/acts/2/2). It has been supposed by many that this took place on the first day of the week; that is, on the Christian Sabbath. But there is a difficulty in establishing this. There was probably a difference among the Jews themselves as to the time of observing this festival: The Law said that they should reckon seven sabbaths; that is seven weeks, “from the morrow after the sabbath,” [Leviticus 23:15](/kjv/leviticus/23/15). By this Sabbath the Pharisees understood the second day of the Passover, on whatever day of the week it occurred, which was kept as a day of holy convocation, and which might be called a Sabbath. But the Karaite Jews, or those who insisted on a literal interpretation of the Scriptures, maintained that by the Sabbath here was meant the usual Sabbath, the seventh day of the week. Consequently, with them, the day of Pentecost always occurred on the first day of the week; and if the apostles fell in with their views, the day was fully come on what is now the Christian Sunday. But if the views of the Pharisees were followed, and the Lord Jesus had with them kept the Passover on Thursday, as many have supposed, then the day of Pentecost would have occurred on the Jewish Sabbath, that is, on Saturday (Kuinoel; Lightfoot). It is impossible to determine the truth on this subject. Nor is it of much importance. According to the later Jews, the day of Pentecost was kept also as a festival to commemorate the giving of the Law on Mount Sinai; but no trace of this custom is to be found in the Old Testament.

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