---
title: "Acts 8 - Study King James Bible with barnes notes on the whole bible"
description: "Read Acts 8 with barnes notes on the whole bible commentary. 1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scat"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/acts/8"
---

[ Read](/kjv/acts/8)[ Commentary](/study/acts/8)[ Interlinear](/interlinear/acts/8) Audio

 1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.

 2 And devout men carried Stephen *to his burial*, and made great lamentation over him.

 3 As for Saul, he made havock of the church, entering into every house, and haling men and women committed *them* to prison.

 4 Therefore they that were scattered abroad went every where preaching the word.

 5 Then Philip went down to the city of Samaria, and preached Christ unto them.

 6 And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.

 7 For unclean spirits, crying with loud voice, came out of many that were possessed *with them*: and many taken with palsies, and that were lame, were healed.

 8 And there was great joy in that city.

 9 But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

 10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.

 11 And to him they had regard, because that of long time he had bewitched them with sorceries.

 12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

 13 Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.

 14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

 15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost:

 16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

 17 Then laid they *their* hands on them, and they received the Holy Ghost.

 18 And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,

 19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

 20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

 21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

 22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

 23 For I perceive that thou art in the gall of bitterness, and *in* the bond of iniquity.

 24 Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.

 25 And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.

 26 And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.

 27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

 28 Was returning, and sitting in his chariot read Esaias the prophet.

 29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot.

 30 And Philip ran thither to *him*, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

 31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

 32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

 33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

 34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

 35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

 36 And as they went on *their* way, they came unto a certain water: and the eunuch said, See, *here is* water; what doth hinder me to be baptized?

 37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

 38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

 39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

 40 But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Cæsarea.
 
[Acts 7](/study/acts/7) [Acts 9](/study/acts/9)

## Commentary

 To verse 1
 
**And Saul was consenting ... -**Was pleased with his being put to death and approved it. Compare [Acts 22:20](/kjv/acts/22/20). This part of the verse should have been connected with the previous chapter. 

**And at that time. -**That is, immediately following the death of Stephen. The persecution arose on account of Stephen, [Acts 11:19](/kjv/acts/11/19). The tumult did not subside when Stephen was killed. The anger of his persecutors continued to be excited against all Christians. They had become so embittered by the zeal and success of the apostles, and by their frequent charges of murder in putting the Son of God to death, that they resolved at once to put a period to their progress and success. This was the first persecution against Christians; the first in a series that terminated only when the religion which they wished to destroy was fully established on the ruins of both Judaism and paganism. 

**The church -**The collection of Christians which were now organized into a church. The church at Jerusalem was the first that was collected. 

**All scattered -**That is, the great mass of Christians. 

**The regions of Judea ... -**See the notes on [Matthew 2:22](/kjv/matthew/2/22). 

**Except the apostles -**Probably the other Christians fled from fear. Why the apostles, who were particularly in danger, did not flee also, is not stated by the historian. Having been, however, more fully instructed than the others, and having been taught their duty by the example and teaching of the Saviour, they resolved, it seems, to remain and brave the fury of the persecutors. For them to have fled then would have exposed them, as leaders and founders of the new religion, to the charge of timidity and weakness. They therefore resolved to remain in the midst of their persecutors; and a merciful Providence watched over them, and defended them from harm. The dispersion extended not only to Judea and Samaria, but those who fled carried the gospel also to Phenice, Cyprus, and Antioch, [Acts 11:19](/kjv/acts/11/19). There was a reason why this was permitted. The early converts were Jews. They had strong feelings of attachment to the city of Jerusalem, to the temple, and to the land of their fathers. Yet it was the design of the Lord Jesus that the gospel should be preached everywhere. To accomplish this, he suffered a persecution to rage; and they were scattered abroad, and bore his gospel to other cities and lands. Good thus came out of evil; and the first persecution resulted, as all others have done, in advancing the cause which was intended to be destroyed.

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