---
title: "Amos 4 - Study King James Bible with barnes notes on the whole bible"
description: "Read Amos 4 with barnes notes on the whole bible commentary. 1 Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/amos/4"
---

[ Read](/kjv/amos/4)[ Commentary](/study/amos/4)[ Interlinear](/interlinear/amos/4) Audio

 1 Hear this word, ye kine of Bashan, that *are* in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.

 2 The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.

 3 And ye shall go out at the breaches, every *cow at that which is* before her; and ye shall cast *them* into the palace, saith the LORD.*

 4 ¶ Come to Beth-el, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, *and* your tithes after three years:*

 5 And offer a sacrifice of thanksgiving with leaven, and proclaim *and* publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.**

 6 ¶ And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.

 7 And also I have withholden the rain from you, when *there were* yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.

 8 So two *or* three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.

 9 I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured *them:* yet have ye not returned unto me, saith the LORD.*

 10 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD.**

 11 I have overthrown *some* of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.

 12 Therefore thus will I do unto thee, O Israel: *and* because I will do this unto thee, prepare to meet thy God, O Israel.

 13 For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what *is* his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, *is* his name.*
 
[Amos 3](/study/amos/3) [Amos 5](/study/amos/5)

## Commentary

 To verse 1
 
**Hear ye this, ye kine of Bashan -**The pastures of Bashan were very rich, and it had its name probably from its richness of soil . The Batanea of later times was a province only of the kingdom of Bashan, which, with half of Gilead, was given to the half tribe of Manasseh. For the Bashan of Og included Golan [Deuteronomy 4:43](/kjv/deuteronomy/4/43), (the capital of the subsequent Gaulonitis, now Jaulan) Beeshterah [Joshua 21:27](/kjv/joshua/21/27), (or Ashtaroth) [1 Chronicles 6:71](/kjv/1-chronicles/6/71), very probably Bostra (see ab. on [1 Chronicles 1:12](/kjv/1-chronicles/1/12)), and Elrei [Deuteronomy 1:4](/kjv/deuteronomy/1/4), in Hauran or Auranitis; the one on its southern border, the other perhaps on its northern boundary toward Trachonitis . Its eastern extremity at Salkah [Deuteronomy 3:10](/kjv/deuteronomy/3/10); [Joshua 13:11](/kjv/joshua/13/11), (Sulkhad) is the southern point of Batanea (now Bathaniyyeh); Argob, or Trachonitis , (the Lejah) was its north eastern fence. 

Westward it reached to Mount Hermon [Deuteronomy 3:8](/kjv/deuteronomy/3/8); [Joshua 12:5](/kjv/joshua/12/5); [Joshua 13:11](/kjv/joshua/13/11); [1 Chronicles 5:23](/kjv/1-chronicles/5/23). It included the subsequent divisions, Gaulonitis, Auranitis, Batanea, and Trachonitis. Of these the mountain range on the northwest of Jaulan is still “everywhere clothed with oak-forests.” The Ard-el-Bathanyeh , “the country of Batanea or Bashan, is not surpassed in that land for beauty of its scenery, the richness of its pastures, and the extent of its oak forests.” “The Arabs of the desert still pasture their flocks on the luxuriant herbage of the Jaulan” . Its pastures are spoken of by Micah [Micah 7:14](/kjv/micah/7/14) and Jeremiah [Jeremiah 50:19](/kjv/jeremiah/50/19). The animals fed there were among the strongest and fattest [Deuteronomy 32:14](/kjv/deuteronomy/32/14). Hence, the male animals became a proverb for the mighty on the earth [Exodus 39:18](/kjv/exodus/39/18), the bulls furnished a type for fierce, unfeeling, enemies [Psalms 22:12](/kjv/psalms/22/12). Amos however, speaks of “kine;” not, as David, of “bulls.” He upbraids them not for fierceness, but for a more delicate and wanton unfeelingness, the fruit of luxury, fullness of bread, a life of sense, which destroy all tenderness, dull the mind, “banker out the wits,” deaden the spiritual sense. 

The female name, “kine,” may equally brand the luxury and effeminacy of the rich men, or the cruelty of the rich women, of Samaria. He addresses these “kine” in both sexes, both male and female . The reproachful name was then probably intended to shame both; men, who laid aside their manliness in the delicacy of luxury; or ladies, who put off the tenderness of womanhood by oppression. The character of the oppression was the same in both cases. It was done, not directly by those who revelled in its fruits, but through the seduction of one who had authority over them. To the ladies of Samaria, “their lord” was their husband, as the husband is so called; to the nobles of Samaria, he was their king, who supplied their extravagances and debaucheries by grants, extorted from the poor. 

**Which oppress -**Literally, “the oppressing!” The word expresses that they habitually oppressed and crushed the poor. They did it not directly; perhaps they did not know that it was done; they sought only, that their own thirst for luxury and self-indulgence should be gratified, and knew not, (as those at ease often know not now,) that their luxuries are continually watered by the tears of the poor, tears shed, almost unknown except by the Maker of both. But He counts willful ignorance no excuse. “He who doth through another, doth it himself,” said the pagan proverb. God says, they did “oppress,” were “continually oppressing, those in low estate,” and “crushing the poor” (a word is used expressing the vehemence with which they “crushed” them.) They “crushed” them, only through the continual demand of pleasures of sense, reckless how they were procured; “bring and let us drink.” They invite their husband or lord to joint self-indulgence.

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