---
title: "Colossians 2 - Study King James Bible with barnes notes on the whole bible"
description: "Read Colossians 2 with barnes notes on the whole bible commentary. 1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; 2 That the"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/colossians/2"
---

[ Read](/kjv/colossians/2)[ Commentary](/study/colossians/2)[ Interlinear](/interlinear/colossians/2) Audio

 1 For I would that ye knew what great conflict I have for you, and *for* them at Laodicea, and *for* as many as have not seen my face in the flesh;

 2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

 3 In whom are hid all the treasures of wisdom and knowledge.

 4 And this I say, lest any man should beguile you with enticing words.

 5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

 6 As ye have therefore received Christ Jesus the Lord, *so* walk ye in him:

 7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

 8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

 9 For in him dwelleth all the fulness of the Godhead bodily.

 10 And ye are complete in him, which is the head of all principality and power:

 11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

 12 Buried with him in baptism, wherein also ye are risen with *him* through the faith of the operation of God, who hath raised him from the dead.

 13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

 14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

 15 *And* having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

 16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath *days*:

 17 Which are a shadow of things to come; but the body *is* of Christ.

 18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

 19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

 20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

 21 (Touch not; taste not; handle not;

 22 Which all are to perish with the using;) after the commandments and doctrines of men?

 23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
 
[Colossians 1](/study/colossians/1) [Colossians 3](/study/colossians/3)

## Commentary

 To verse 1
 
**For I would that ye knew -**I wish you knew or fully understood. He supposes that this would deeply affect them if they understood the solicitude which he had had on their account. 

**What great conflict -**Margin, fear, or care. The Greek word is “agony” - ἀγῶνα agōna. It is not, however, the word rendered “agony” in [Luke 22:44](/kjv/luke/22/44) - ἀγωνία agōnia - though that is derived from this. The word is rendered conflict in [Philippians 1:30](/kjv/philippians/1/30); contention, [1 Thessalonians 2:2](/kjv/1-thessalonians/2/2); fight, [1 Timothy 6:12](/kjv/1-timothy/6/12); [2 Timothy 4:7](/kjv/2-timothy/4/7); and race, [Hebrews 12:1](/kjv/hebrews/12/1). It properly refers to the combats, contests, struggles, efforts at the public games; the toil and conflict to obtain a victory. It refers here to the anxious care, the mental conflict, the earnest solicitude which he had in their behalf, in view of the dangers to which they were exposed from Judaizing Christians and Pagan philosophy. This mental struggle resembled that which the combatants had at the public games; compare the [1 Corinthians 9:25](/kjv/1-corinthians/9/25), note, 27, note. And for them at Laodicea For Christians there, who were exposed to similar danger. Laodicea was the capital of Phrygia, in Asia Minor, and a little south of Colossae. See Introduction, Section 1. 6. Notes, [Colossians 4:16](/kjv/colossians/4/16). There was a church early planted there - the “lukewarm” church mentioned in [Revelation 3:14](/kjv/revelation/3/14). Being in the vicinity of Colossae, the church there would be exposed to the same perils, and the rebuke in [Revelation 3:14](/kjv/revelation/3/14), showed that the fears of Paul were well founded, and that the arts of the false teachers were too successful. 

**And for as many as have not seen my face in the flesh -**That is, evidently in that region. He had, doubtless, a general solicitude for all Christians, but his remark here has reference to those in the neighborhood of the church at Colossae, or in that church. On the question which has been raised, whether this proves that the apostle Paul had never been at Colossae or Laodicea, see Introduction, Section 2, 4. This passage does not seem to me to prove that he had not been there. It may mean that he had great solicitude for those Christians there whom he knew, and for all others there, or in the vicinity, even though he was not personally acquainted with them. He may refer: 

(1) To some churches in the neighborhood formed since he was there; or. 

(2) To strangers who had come in there since he was with them; or. 

(3) To those who had been converted since he was there, and with whom he had no personal acquaintance. For all these he would feel the same solicitude, for they were all exposed to the same danger. To “see one’s face in the flesh,” is a Hebraism, meaning to become personally acquainted with him.

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