---
title: "Ecclesiastes 1 - Study King James Bible with barnes notes on the whole bible"
description: "Read Ecclesiastes 1 with barnes notes on the whole bible commentary. 1 The words of the Preacher, the son of David, king in Jerusalem. 2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity. 3 What prof"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/ecclesiastes/1"
---

[ Read](/kjv/ecclesiastes/1)[ Commentary](/study/ecclesiastes/1)[ Interlinear](/interlinear/ecclesiastes/1) Audio

 1 The words of the Preacher, the son of David, king in Jerusalem.

 2 Vanity of vanities, saith the Preacher, vanity of vanities; all *is* vanity.

 3 What profit hath a man of all his labour which he taketh under the sun?

 4 *One* generation passeth away, and *another* generation cometh: but the earth abideth for ever.

 5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.*

 6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

 7 All the rivers run into the sea; yet the sea *is* not full; unto the place from whence the rivers come, thither they return again.*

 8 All things *are* full of labour; man cannot utter *it:* the eye is not satisfied with seeing, nor the ear filled with hearing.

 9 The thing that hath been, it *is that* which shall be; and that which is done *is* that which shall be done: and *there is* no new *thing* under the sun.

 10 Is there *any* thing whereof it may be said, See, this *is* new? it hath been already of old time, which was before us.

 11 *There is* no remembrance of former *things;* neither shall there be *any* remembrance of *things* that are to come with *those* that shall come after.

 12 ¶ I the Preacher was king over Israel in Jerusalem.

 13 And I gave my heart to seek and search out by wisdom concerning all *things* that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.*

 14 I have seen all the works that are done under the sun; and, behold, all *is* vanity and vexation of spirit.

 15 *That which is* crooked cannot be made straight: and that which is wanting cannot be numbered.*

 16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all *they* that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.*

 17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

 18 For in much wisdom *is* much grief: and he that increaseth knowledge increaseth sorrow.
 
[Proverbs 31](/study/proverbs/31) [Ecclesiastes 2](/study/ecclesiastes/2)

## Commentary

 To verse 1
 
**Preacher -**literally, Convener. No one English word represents the Hebrew קהלת *qôheleth* adequately. Though capable, according to Hebrew usage, of being applied to men in office, it is strictly a feminine participle, and describes a person in the act of calling together an assembly of people as if with the intention of addressing them. The word thus understood refers us to the action of Wisdom personified [Proverbs 1:20](/kjv/proverbs/1/20); [Proverbs 8:8](/kjv/proverbs/8/8). In Proverbs and here, Solomon seems to support two characters, speaking sometimes in the third person as Wisdom instructing the assembled people, at other times in the first person. So our Lord speaks of Himself (compare [Luke 11:49](/kjv/luke/11/49) with [Matthew 23:34](/kjv/matthew/23/34)) as Wisdom, and as desiring [Luke 13:34](/kjv/luke/13/34) to gather the people together for instruction; It is unfortunate that the word “Preacher” does not bring this personification before English minds, but a different idea.

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