---
title: "Ephesians 2 - Study King James Bible with barnes notes on the whole bible"
description: "Read Ephesians 2 with barnes notes on the whole bible commentary. 1 And you hath he quickened, who were dead in trespasses and sins; 2 Wherein in time past ye walked according to the course of this world, according to th"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/ephesians/2"
---

[ Read](/kjv/ephesians/2)[ Commentary](/study/ephesians/2)[ Interlinear](/interlinear/ephesians/2) Audio

 1 And you *hath he quickened*, who were dead in trespasses and sins;

 2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

 3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

 4 But God, who is rich in mercy, for his great love wherewith he loved us,

 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

 6 And hath raised *us* up together, and made *us* sit together in heavenly *places* in Christ Jesus:

 7 That in the ages to come he might shew the exceeding riches of his grace in *his* kindness toward us through Christ Jesus.

 8 For by grace are ye saved through faith; and that not of yourselves: *it is* the gift of God:

 9 Not of works, lest any man should boast.

 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

 11 Wherefore remember, that ye *being* in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

 12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition *between us*;

 15 Having abolished in his flesh the enmity, *even* the law of commandments *contained* in ordinances; for to make in himself of twain one new man, *so* making peace;

 16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

 17 And came and preached peace to you which were afar off, and to them that were nigh.

 18 For through him we both have access by one Spirit unto the Father.

 19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

 20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner *stone*;

 21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:

 22 In whom ye also are builded together for an habitation of God through the Spirit.
 
[Ephesians 1](/study/ephesians/1) [Ephesians 3](/study/ephesians/3)

## Commentary

 To verse 1
 
**And you hath he quickened -**The words “hath he quickened,” or “made to live,” are supplied, but not improperly, by our translators. The object of the apostle is to show the great power which God had evinced toward the people [Ephesians 1:19](/kjv/ephesians/1/19); and to show that this was put forth in connection with the resurrection of the Lord Jesus, and his exaltation to the right hand of God in heaven; see the notes at [Romans 6:4-11](/kjv/romans/6/4-11); compare [Colossians 2:12-13](/kjv/colossians/2/12-13); [Colossians 3:1](/kjv/colossians/3/1). The words “hath he quickened” mean, hath he made alive, or made to live; [John 5:21](/kjv/john/5/21); [Rom 4:17](/kjv/rom/4/17); [1 Corinthians 15:36](/kjv/1-corinthians/15/36). 

**Who were dead in trespasses and sins -**On the meaning of the word “dead,” see the notes at [Romans 5:12](/kjv/romans/5/12); [Romans 6:2](/kjv/romans/6/2), note. It is affirmed here of those to whom Paul wrote at Ephesus, that before they were converted, they were “dead in sins.” There is not anywhere a more explicit proof of depravity than this, and no stronger language can be used. They were “dead” in relation to that to which they afterward became alive - i. e., to holiness. Of course, this does not mean that they were in all respects dead. It does not mean that they had no animal life, or that they did not breathe, and walk, and act. Nor can it mean that they had no living intellect or mental powers, which would not have been true. Nor does it settle any question as to their ability or power while in that state. It simply affirms a fact - that in relation to real spiritual life they were, in consequence of sin, like a dead man in regard to the objects which are around him. 

A corpse is insensible. It sees not, and hears not, and feels not. The sound of music, and the voice of friendship and of alarm, do not arouse it. The rose and the lily breathe forth their fragrance around it, but the corpse perceives it not. The world is busy and active around it, but it is unconscious of it all. It sees no beauty in the landscape; hears not the voice of a friend; looks not upon the glorious sun and stars; and is unaffected by the running stream and the rolling ocean. So with the sinner in regard to the spiritual and eternal world. He sees no beauty in religion; he hears not the call of God; he is unaffected by the dying love of the Saviour; and he has no interest in eternal realities. In all these he feels no more concern, and sees no more beauty, than a dead man does in the world around him. Such is, in “fact,” the condition of a sinful world. There is, indeed, life, and energy, and motion. There are vast plans and projects, and the world is intensely active. But in regard to religion, all is dead. The sinner sees no beauty there; and no human power can arouse him to act for God, anymore than human power can rouse the sleeping dead, or open the sightless eyeballs on the light of day. The same power is needed in the conversion of a sinner which is needed in raising the dead; and one and the other alike demonstrate the omnipotence of him who can do it.

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