---
title: "Galatians 2 - Study King James Bible with barnes notes on the whole bible"
description: "Read Galatians 2 with barnes notes on the whole bible commentary. 1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 2 And I went up by revelation, and communicated unto"
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url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/galatians/2"
---

[ Read](/kjv/galatians/2)[ Commentary](/study/galatians/2)[ Interlinear](/interlinear/galatians/2) Audio

 1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with *me* also.

 2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

 3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

 4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

 5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

 6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed *to be somewhat* in conference added nothing to me:

 7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as *the gospel* of the circumcision *was* unto Peter;

 8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

 9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we *should go* unto the heathen, and they unto the circumcision.

 10 Only *they would* that we should remember the poor; the same which I also was forward to do.

 11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

 12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

 13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

 14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before *them* all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

 15 We *who are* Jews by nature, and not sinners of the Gentiles,

 16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

 17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, *is* therefore Christ the minister of sin? God forbid.

 18 For if I build again the things which I destroyed, I make myself a transgressor.

 19 For I through the law am dead to the law, that I might live unto God.

 20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

 21 I do not frustrate the grace of God: for if righteousness *come* by the law, then Christ is dead in vain.
 
[Galatians 1](/study/galatians/1) [Galatians 3](/study/galatians/3)

## Commentary

 To verse 1
 
**Then fourteen years after -**That is, 14 years after his first visit there subsequent to his conversion. Some commentators, however, suppose that the date of the fourteen years is to be reckoned from his conversion. But the more obvious construction is, to refer it to the time of his visit there, as recorded in the previous chapter; [Galatians 2:18](/kjv/galatians/2/18). This time was spent in Asia Minor chiefly in preaching the gospel. 

**I went up again to Jerusalem -**It is commonly supposed that Paul here refers to the visit which he made as recorded in [Acts 15:0](/kjv/acts/15/0). The circumstances mentioned are substantially the same; and the object which he had at that time in going up was one whose mention was entirely pertinent to the argument here. He went up with Barnabas to submit a question to the assembled apostles and elders at Jerusalem, in regard to the necessity of the observance of the laws of Moses. Some persons who had come among the Gentile converts from Judea had insisted on the necessity of being circumcised in order to be saved. Paul and Barnabas had opposed them; and the dispute had become so warm that it was agreed to submit the subject to the apostles and elders at Jerusalem. For that purpose Paul and Barnabas had been sent, with certain others, to lay the case before all the apostles. As the question which Paul was discussing in this Epistle was about the necessity of the observance of the laws of Moses in order to justification, it was exactly in point to refer to a journey when this very question had been submitted to the apostles. Paul indeed had made another journey to Jerusalem before this with the collection for the poor saints in Judea [Acts 11:29-30](/kjv/acts/11/29-30); [Acts 12:25](/kjv/acts/12/25), but he does not mention that here, probably because he did not then see the other apostles, or more probably because that journey furnished no illustration of the point now under debate. On the occasion here referred to [Acts 15:0](/kjv/acts/15/0), the very point under discussion here constituted the main subject of inquiry, and it was definitely settled. 

**And took Titus with me also -**Luke, in the Acts of the Apostles [Acts 15:2](/kjv/acts/15/2), says, that there were others with Paul and Barnabas on that journey to Jerusalem, but who they were he does not mention. It is by no means certain that Titus was appointed by the church to go to Jerusalem; but the contrary is more probable. Paul seems to have taken him with him as a private affair; but the reason is not mentioned. It may have been to show his Christian liberty, and his sense of what he had a right to do; or it may have been to furnish a case on the subject of inquiry, and submit the matter to them whether Titus was to be circumcised. He was a Greek; but he had been converted to Christianity. Paul had not circumcised him; but had admitted him to the full privileges of the Christian church. Here then was a case in point; and it may have been important to have had such a case before them, so that they might fully understand it. This, as Doddridge properly remarks, is the first mention which occurs of Titus. He is not mentioned by Luke in the Acts of the Apostles, and though his name occurs several times in the Second Epistle to the Corinthians [2 Corinthians 2:13](/kjv/2-corinthians/2/13); [2 Corinthians 7:6](/kjv/2-corinthians/7/6); [2 Corinthians 8:6](/kjv/2-corinthians/8/6), [2 Corinthians 8:16](/kjv/2-corinthians/8/16), [2 Corinthians 8:23](/kjv/2-corinthians/8/23); [2 Corinthians 12:18](/kjv/2-corinthians/12/18), yet it is to be remembered that that Epistle was written a considerable time after this to the Galatians. Titus was a Greek, and was doubtless converted by the labors of Paul, because he calls him his own “son,” [Titus 1:4](/kjv/titus/1/4). He attended Paul frequently in his travels; was employed by him in important services (see 2 Corinthians in the places referred to above); was left by him in Crete to set in order the things that were missing, and to ordain elders there [Titus 1:5](/kjv/titus/1/5); subsequently, he went into Dalmatia [2 Timothy 4:10](/kjv/2-timothy/4/10), and is supposed to have returned again to Crete, where it is said he propagated the gospel in the neighboring islands, and died at the age of 94 - Calmet.

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