---
title: "Habakkuk 1 - Study King James Bible with barnes notes on the whole bible"
description: "Read Habakkuk 1 with barnes notes on the whole bible commentary. 1 The burden which Habakkuk the prophet did see. 2 O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/habakkuk/1"
---

[ Read](/kjv/habakkuk/1)[ Commentary](/study/habakkuk/1)[ Interlinear](/interlinear/habakkuk/1) Audio

 1 The burden which Habakkuk the prophet did see.

 2 O LORD, how long shall I cry, and thou wilt not hear! *even* cry out unto thee *of* violence, and thou wilt not save!

 3 Why dost thou shew me iniquity, and cause *me* to behold grievance? for spoiling and violence *are* before me: and there are *that* raise up strife and contention.

 4 Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.*

 5 ¶ Behold ye among the heathen, and regard, and wonder marvellously: for *I* will work a work in your days, *which* ye will not believe, though it be told *you*.

 6 For, lo, I raise up the Chaldeans, *that* bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces *that are* not theirs.*

 7 They *are* terrible and dreadful: their judgment and their dignity shall proceed of themselves.*

 8 Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle *that* hasteth to eat.*

 9 They shall come all for violence: their faces shall sup up *as* the east wind, and they shall gather the captivity as the sand.*

 10 And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.

 11 Then shall *his* mind change, and he shall pass over, and offend, *imputing* this his power unto his god.

 12 ¶ *Art* thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.**

 13 *Thou art* of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, *and* holdest thy tongue when the wicked devoureth *the man that is* more righteous than he?*

 14 And makest men as the fishes of the sea, as the creeping things, *that have* no ruler over them?*

 15 They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.*

 16 Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion *is* fat, and their meat plenteous.*

 17 Shall they therefore empty their net, and not spare continually to slay the nations?
 
[Nahum 3](/study/nahum/3) [Habakkuk 2](/study/habakkuk/2)

## Commentary

 To verse 1
 
**The burden -**On the word “burden” see the note at [Nahum 1:1](/kjv/nahum/1/1). 

**Which Habakkuk the prophet did see -**The prophet’s name signifies “strong embrace.” The word in its intensive form is used both of God’s enfolding the soul within His tender supporting love , and of man clinging and holding fast to divine wisdom [Proverbs 4:8](/kjv/proverbs/4/8). It fits in with the subject of his prophecy, faith, cleaving fast to God amid the perplexities of things seen. Dion.: “He who is spiritually Habakkuk, cleaving fast to God with the arms of love, or enfolding Him after the manner of one holily wrestling, until he is blessed, enlightened, and heard by Him, is the seer here.” “Let him who would in such wise fervidly embrace God and plead with Him as a friend, praying earnestly for the deliverance and consolation of himself and others, but who sees not as yet, that his prayer is heard, make the same holy plaint, and appeal to the clemency of the Creator.” (Jer. Abarbanel has the like: “He strengthens himself in pleading his cause with God as to the prosperity of Nebuchadnezzar as if he were joined with God for the cause of his people” Preface to Ezekiel). “He is called ‘embrace’ either because of his love to the Lord; or because he engages in a contest and strife and (so to speak) wrestling with God.” For no one with words so bold ventured to challenge God to a discussion of His justice and to say to Him, “Why, in human affairs and the government of this world is there so great injustice?” 

**The prophet -**The title, “the prophet,” is added only to the names of Habakkuk, Haggai, Zechariah. Habakkuk may have added it to his name instead because he prominently expostulates with God, like the Psalmists, and does not speak in the name of God to the people. The title asserts that he exercised the pastoral office of the prophets, although not directly in this prophecy. 

**Did see -**Cyril: “God multiplied visons, as is written [Hosea 12:10](/kjv/hosea/12/10), and Himself spoke to the prophets, disclosing to them beforehand what should be, and all but exhibiting them to sight, as if already present. But that they determined not to speak from their own, but rather transmit to us the words from God, he persuades us at the outset, naming himself a prophet, and showing himself full of the grace belonging thereto.”

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