---
title: "Habakkuk 2 - Study King James Bible with barnes notes on the whole bible"
description: "Read Habakkuk 2 with barnes notes on the whole bible commentary. 1 I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved. 2 And"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/habakkuk/2"
---

[ Read](/kjv/habakkuk/2)[ Commentary](/study/habakkuk/2)[ Interlinear](/interlinear/habakkuk/2) Audio

 1 I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.***

 2 And the LORD answered me, and said, Write the vision, and make *it* plain upon tables, that he may run that readeth it.

 3 For the vision *is* yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

 4 Behold, his soul *which* is lifted up is not upright in him: but the just shall live by his faith.

 5 ¶ Yea also, because he transgresseth by wine, *he is* a proud man, neither keepeth at home, who enlargeth his desire as hell, and *is* as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:*

 6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth *that which is* not his! how long? and to him that ladeth himself with thick clay!*

 7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?

 8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and *for* the violence of the land, of the city, and of all that dwell therein.*

 9 ¶ Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!**

 10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned *against* thy soul.

 11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it.**

 12 ¶ Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!*

 13 Behold, *is it* not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?*

 14 For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.*

 15 ¶ Woe unto him that giveth his neighbour drink, that puttest thy bottle to *him*, and makest *him* drunken also, that thou mayest look on their nakedness!

 16 Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD’s right hand shall be turned unto thee, and shameful spewing *shall be* on thy glory.*

 17 For the violence of Lebanon shall cover thee, and the spoil of beasts, *which* made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.

 18 ¶ What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?*

 19 Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it *is* laid over with gold and silver, and *there is* no breath at all in the midst of it.

 20 But the LORD *is* in his holy temple: let all the earth keep silence before him.*
 
[Habakkuk 1](/study/habakkuk/1) [Habakkuk 3](/study/habakkuk/3)

## Commentary

 To verse 1
 
**I will stand -**, i. e. I would stand now, as a servant awaiting his master, 

**Upon my watch -**or, keep ([Isaiah 21:8](/kjv/isaiah/21/8). משׁמר in the same sense [Jeremiah 51:12](/kjv/jeremiah/51/12)), and “set me (plant myself firmly) upon the tower” (literally, fenced place, but also one straitened and narrowly hemmed in), “and will watch” (it is a title of the prophets , as spying by God’s enabling, things beyond human ken); I will spy out, to see a long way off, to see with the inward eye, what He will say unto me (literally, Jerome: in me); first revealing Himself in the prophets “within to the inner man;” then, through them. And what I shall answer when I am reproved , or, upon my complaint literally upon my reproof or arguing; which might mean, either that others argued against him, or that he had argued, pleaded in the name of others, and now listened to hear what God would answer in him (See [Numbers 12:6](/kjv/numbers/12/6), and at [Zechariah 1:19](/kjv/zechariah/1/19)), and so he, as taught by God should answer to his own plea. But he had so pleaded with God, repeatedly, why is this? He has given no hint, that any complained of or reproved him. 

Theodotion: “By an image from those who, in war and siege, have the ward of the wall distributed to them, he says, I will stand upon my watch.” Cyril: “It was the custom of the saints, when they wished to learn the things of God, and to receive the knowledge of things to come through His voice in their mind and heart, to raise it on high above distractions and anxieties and all worldly care, holding and keeping it unoccupied and peaceful, rising as to an eminence to look around and contemplate what the God of all knowledge should make clear to them. For He hateth the earth-bound and abject mind, and seeks hearts which can soar aloft, raised above earthly things and temporal desires.” The prophet takes his stand, apart from people and the thoughts and cares of this world, on his lonely watch, as Moses on the rock, keeping himself and kept by God, and planted firm, so that nothing should move him, fenced around thought straitened in , as in a besieged camp committed to his ward, looking out from his lofty place what answer God would give as to times long distant, and what answer He should give first to himself, and to those to whom his office lay, God’s people.

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