---
title: "Hebrews 10 - Study King James Bible with barnes notes on the whole bible"
description: "Read Hebrews 10 with barnes notes on the whole bible commentary. 1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by yea"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/hebrews/10"
---

[ Read](/kjv/hebrews/10)[ Commentary](/study/hebrews/10)[ Interlinear](/interlinear/hebrews/10) Audio

 1 For the law having a shadow of good things to come, *and* not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

 2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

 3 But in those *sacrifices there is* a remembrance again *made* of sins every year.

 4 For *it is* not possible that the blood of bulls and of goats should take away sins.

 5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

 6 In burnt offerings and *sacrifices* for sin thou hast had no pleasure.

 7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

 8 Above when he said, Sacrifice and offering and burnt offerings and *offering* for sin thou wouldest not, neither hadst pleasure *therein*; which are offered by the law;

 9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

 10 By the which will we are sanctified through the offering of the body of Jesus Christ once *for all*.

 11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

 13 From henceforth expecting till his enemies be made his footstool.

 14 For by one offering he hath perfected for ever them that are sanctified.

 15 *Whereof* the Holy Ghost also is a witness to us: for after that he had said before,

 16 This *is* the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

 17 And their sins and iniquities will I remember no more.

 18 Now where remission of these *is, there is* no more offering for sin.

 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

 21 And *having* an high priest over the house of God;

 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

 23 Let us hold fast the profession of *our* faith without wavering; (for he *is* faithful that promised;)

 24 And let us consider one another to provoke unto love and to good works:

 25 Not forsaking the assembling of ourselves together, as the manner of some *is*; but exhorting *one another*: and so much the more, as ye see the day approaching.

 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

 28 He that despised Moses’ law died without mercy under two or three witnesses:

 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

 30 For we know him that hath said, Vengeance *belongeth* unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

 31 *It is* a fearful thing to fall into the hands of the living God.

 32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

 33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

 34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

 35 Cast not away therefore your confidence, which hath great recompence of reward.

 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

 37 For yet a little while, and he that shall come will come, and will not tarry.

 38 Now the just shall live by faith: but if *any man* draw back, my soul shall have no pleasure in him.

 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
 
[Hebrews 9](/study/hebrews/9) [Hebrews 11](/study/hebrews/11)

## Commentary

 To verse 1
 
**For the law having a shadow -**That is, the whole of the Mosaic economy was a shadow; for so the word “Law” is often used. The word “shadow” here refers to a rough outline of anything, a mere sketch, such as a carpenter draws with a piece of chalk, or such as an artist delineates when he is about to make a picture. He sketches an outline of the object which he designs to draw, which has “some” resemblance to it, but is not the “very image;” for it is not yet complete. The words rendered “the very image” refer to a painting or statue which is finished, where every part is an exact copy of the original. The “good things to come” here refer to the future blessings which would be conferred on man by the gospel. The idea is, that under the ancient sacrifices there was an imperfect representation; a dim outline of the blessings which the gospel would impart to people. They were a typical representation; they were not such that it could be pretended that they would answer the purpose of the things themselves which they were to represent, and would make those who offered them perfect. Such a rude outline; such a mere sketch, or imperfect delineation, could no more answer the purpose of saving the soul than the rough sketch which an architect makes would answer the purpose of a house, or than the first outline which a painter draws would answer the purpose of a perfect and finished portrait. All that could be done by either would be to convey some distant and obscure idea of what the house or the picture might be, and this was all that was done by the Law of Moses. 

**Can never with those sacrifices which they offered year by year continually -**The sacrifices here particularly referred to were those which were offered on the great day of atonement. These were regarded as the most sacred and efficacious of all, and yet the apostle says that the very fact that they were offered every year showed that there must be some deficiency about them, or they would have ceased to be offered. 

**Make the comers thereunto perfect -**They could not free them from the stains of guilt; they could not give ease to a troubled conscience; there was in them no efficacy by which sin could be put away; compare the notes on [Hebrews 7:11](/kjv/hebrews/7/11); [Hebrews 9:9](/kjv/hebrews/9/9).

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