---
title: "Hebrews 11 - Study King James Bible with barnes notes on the whole bible"
description: "Read Hebrews 11 with barnes notes on the whole bible commentary. 1 Now faith is the substance of things hoped for, the evidence of things not seen. 2 For by it the elders obtained a good report. 3 Through faith we under"
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url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/hebrews/11"
---

[ Read](/kjv/hebrews/11)[ Commentary](/study/hebrews/11)[ Interlinear](/interlinear/hebrews/11) Audio

 1 Now faith is the substance of things hoped for, the evidence of things not seen.

 2 For by it the elders obtained a good report.

 3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

 4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

 5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

 6 But without faith *it is* impossible to please *him*: for he that cometh to God must believe that he is, and *that* he is a rewarder of them that diligently seek him.

 7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

 8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

 9 By faith he sojourned in the land of promise, as *in* a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

 10 For he looked for a city which hath foundations, whose builder and maker *is* God.

 11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

 12 Therefore sprang there even of one, and him as good as dead, *so many* as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

 13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of *them*, and embraced *them*, and confessed that they were strangers and pilgrims on the earth.

 14 For they that say such things declare plainly that they seek a country.

 15 And truly, if they had been mindful of that *country* from whence they came out, they might have had opportunity to have returned.

 16 But now they desire a better *country*, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

 17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten *son*,

 18 Of whom it was said, That in Isaac shall thy seed be called:

 19 Accounting that God *was* able to raise *him* up, even from the dead; from whence also he received him in a figure.

 20 By faith Isaac blessed Jacob and Esau concerning things to come.

 21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, *leaning* upon the top of his staff.

 22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

 23 By faith Moses, when he was born, was hid three months of his parents, because they saw *he was* a proper child; and they were not afraid of the king’s commandment.

 24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;

 25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

 28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

 29 By faith they passed through the Red sea as by dry *land*: which the Egyptians assaying to do were drowned.

 30 By faith the walls of Jericho fell down, after they were compassed about seven days.

 31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

 32 And what shall I more say? for the time would fail me to tell of Gedeon, and *of* Barak, and *of* Samson, and *of* Jephthae; *of* David also, and Samuel, and *of* the prophets:

 33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

 34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

 35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

 36 And others had trial of *cruel* mockings and scourgings, yea, moreover of bonds and imprisonment:

 37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

 38 (Of whom the world was not worthy:) they wandered in deserts, and *in* mountains, and *in* dens and caves of the earth.

 39 And these all, having obtained a good report through faith, received not the promise:

 40 God having provided some better thing for us, that they without us should not be made perfect.
 
[Hebrews 10](/study/hebrews/10) [Hebrews 12](/study/hebrews/12)

## Commentary

 To verse 1
 
**Now faith is the substance of things hoped for -**On the general nature of faith, see the notes on [Mark 16:16](/kjv/mark/16/16). The margin here is, “ground or confidence.” There is scarcely any verse of the New Testament more important than this, for it states what is the nature of all true faith, and is the only definition of it which is attempted in the Scriptures. Eternal life depends on the existence and exercise of faith [Mark 16:16](/kjv/mark/16/16), and hence, the importance of an accurate understanding of its nature. The word rendered “substance” - ὑπόστασις hupostasis - occurs in the New Testament only in the following places. In [2Co 9:4](/kjv/2co/9/4); [2 Corinthians 11:17](/kjv/2-corinthians/11/17); [Hebrews 3:14](/kjv/hebrews/3/14), where it is rendered “confident” and “confidence;” and in [Hebrews 1:3](/kjv/hebrews/1/3), where it is rendered “person,” and in the passage before us; compare the notes on [Hebrews 1:3](/kjv/hebrews/1/3). Prof. Stuart renders it here “confidence;” Chrysostom, “Faith gives reality or substance to things hoped for.” 

The word properly means “that which is placed under” (Germ. Unterstellen); then “ground, basis, foundation, support.” Then it means also “reality, substance, existence,” in contradistinction from what is unreal, imaginary, or deceptive (*täuschung*). “Passow.” It seems to me, therefore, that the word here has reference to something which imparts reality in the view of the mind to those things which are not seen, and which serves to distinguish them from those things which are unreal and illusive. It is what enables us to feel and act as if they were real, or which causes them to exert an influence over us as if we saw them. Faith does this on all other subjects as well as religion. A belief that there is such a place as London or Calcutta, leads us to act as if this were so, if we have occasion to go to either; a belief that money may be made in a certain undertaking, leads people to act as if this were so; a belief in the veracity of another leads us to act as if this were so. As long as the faith continues, whether it be well-founded or not, it gives all the force of reality to what is believed. We feel and act just as if it were so, or as if we saw the object before our eyes. This, I think, is the clear meaning here. We do not see the things of eternity. We do not see God, or heaven, or the angels, or the redeemed in glory, or the crowns of victory, or the harps of praise; but we have faith in them, and this leads us to act as if we saw them. And this is, undoubtedly, the fact in regard to all who live by faith and who are fairly under its influence. 

**Of things hoped for -**In heaven. Faith gives them reality in the view of the mind. The Christian hopes to be admitted into heaven; to be raised up in the last day from the slumbers of the tomb, to be made perfectly free from sin; to be everlastingly happy. Under the influence of faith he allows these things to control his mind as if they were a most affecting reality. 

**The evidence of things not seen -**Of the existence of God; of heaven; of angels; of the glories of the world suited for the redeemed. The word rendered “evidence” - ἔλεγχος elengchos - occurs in the New Testament only in this place and in [2 Timothy 3:16](/kjv/2-timothy/3/16), where it is rendered “reproof.” It means properly proof, or means of proving, to wit, evidence; then proof which convinces another of error or guilt; then vindication, or defense; then summary or contents; see “Passow.” The idea of “evidence” which goes to demonstrate the thing under consideration, or which is adapted to produce “conviction” in the mind, seems to be the elementary idea in the word. So when a proposition is demonstrated; when a man is arraigned and evidence is furnished of his guilt, or when he establishes his innocence; or when one by argument refutes his adversaries, the idea of “convincing argument” enters into the use of the word in each case. 

This, I think, is clearly the meaning of the word here. “Faith in the divine declarations answers all the purposes of a convincing argument, or is itself a convincing argument to the mind, of the real existence of those things which are not seen.” But is it a good argument? Is it rational to rely on such a means of being convinced? Is mere “faith” a consideration which should ever convince a rational mind? The infidel says “no;” and we know there may be a faith which is no argument of the truth of what is believed. But when a man who has never seen it believes that there is such a place as London, his belief in the numerous testimonies respecting it which he has heard and read is to his mind a good and rational proof of its existence, and he would act on that belief without hesitation. When a son credits the declaration or the promise of a father who has never deceived him, and acts as though that declaration and promise were true, his faith is to him a ground of conviction and of action, and he will act as if these things were so. 

In like manner the Christian believes what God says. He has never seen heaven; he has never seen an angel; he has never seen the Redeemer; he has never seen a body raised from the grave. “But he has evidence which is satisfactory to his mind that God has spoken on these subjects,” and his very nature prompts him to confide in the declarations of his Creator. Those declarations are to his mind more convincing proof than anything else would be. They are more conclusive evidence than would be the deductions of his own reason; far better and more rational than all the reasonings and declarations of the infidel to the contrary. He feels and acts, therefore, as if these things were so - for his faith in the declarations of God has convinced him that they are so - The object of the apostle, in this chapter, is not to illustrate the nature of what is called “saving faith,” but to show the power of “unwavering confidence in God” in sustaining the soul, especially in times of trial; and particularly in leading us to act in view of promises and of things not seen as if they were so. “Saving faith” is the same kind of confidence directed to the Messiah - the Lord Jesus - as the Saviour of the soul.

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