---
title: "Hebrews 8 - Study King James Bible with barnes notes on the whole bible"
description: "Read Hebrews 8 with barnes notes on the whole bible commentary. 1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the he"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/hebrews/8"
---

[ Read](/kjv/hebrews/8)[ Commentary](/study/hebrews/8)[ Interlinear](/interlinear/hebrews/8) Audio

 1 Now of the things which we have spoken *this is* the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

 2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

 3 For every high priest is ordained to offer gifts and sacrifices: wherefore *it is* of necessity that this man have somewhat also to offer.

 4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

 5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, *that* thou make all things according to the pattern shewed to thee in the mount.

 6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

 7 For if that first *covenant* had been faultless, then should no place have been sought for the second.

 8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

 9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

 10 For this *is* the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

 11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

 12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

 13 In that he saith, A new *covenant*, he hath made the first old. Now that which decayeth and waxeth old *is* ready to vanish away.
 
[Hebrews 7](/study/hebrews/7) [Hebrews 9](/study/hebrews/9)

## Commentary

 To verse 1
 
**Now of the things which we have spoken -**Or, “of the things of which we are speaking” (Stuart); or as we should say, “of what is said.” The Greek does not necessarily mean things that “had been” spoken, but may refer to all that he was saying, taking the whole subject into consideration. 

**This is the sum -**Or this is the principal thing; referring to what he was about to say, not what he had said. Our translators seem to have understood this as referring to a “summing up,” or recapitulation of what he had said, and there can be no doubt that the Greek would bear this interpretation. But another exposition has been proposed, adopted by Bloomfield, Stuart, Michaelis, and Storr, among the moderns, and found also in Suidas, Theodoret, Theophylact, and others, among the ancients. It is what regards the word rendered “sum” - κεφάλαιον kephalaion - as meaning the “principal thing;” the chief matter; the most important point. The reason for this interpretation is, that the apostle in fact goes into no recapitulation of what he had said, but enters on a new topic relating to the priesthood of Christ. Instead of going over what he had demonstrated, he enters on a more important point, that the priesthood of Christ is performed in heaven, and that he has entered into the true tabernacle there. All which preceded was type and shadow; this was that which the former economy had adumbrated. In the previous chapters the apostle had shown that he who sustained this office was superior in rank to the Jewish priests; that they were frail and dying, and that the office in their hands was changing from one to another, but that that of Christ was permanent and abiding. He now comes to consider the real nature of the office itself; the sacrifice which was offered; the substance of which all in the former dispensation was the type. This was the “principal thing” - κεφάλαιον kephalaion - the “head,” the most important matter; and the consideration of this is pursued through the[Heb 8:1](/kjv/heb/8/1), [Hebrews 9:1](/kjv/hebrews/9/1), and [Hebrews 10:1](/kjv/hebrews/10/1) chapters Heb. 8–10. 

**We have such an high priest -**That is settled; proved; indisputable. The Christian system is not destitute of what was regarded as so essential to the old dispensation - the office of a high priest. 

**Who is set on the right hand of a throne ... -**He is exalted to honor and glory before God. The right hand was regarded as the place of principal honor, and when it is said that Christ is at the right hand of God, the meaning is, that he is exalted to the highest honor in the universe; see the note at [Mark 16:19](/kjv/mark/16/19). Of course the language is figurative - as God has no hands literally - but the language conveys an important meaning, that he is near to God; is high in his affection and love, and is raised to the most elevated situation in heaven; see [Philippians 2:9](/kjv/philippians/2/9); notes [Ephesians 1:21-22](/kjv/ephesians/1/21-22).

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