---
title: "Hosea 1 - Study King James Bible with barnes notes on the whole bible"
description: "Read Hosea 1 with barnes notes on the whole bible commentary. 1 The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jerob"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/hosea/1"
---

[ Read](/kjv/hosea/1)[ Commentary](/study/hosea/1)[ Interlinear](/interlinear/hosea/1) Audio

 1 The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, *and* Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

 2 The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, *departing* from the LORD.

 3 So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.

 4 And the LORD said unto him, Call his name Jezreel; for yet a little *while*, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.*

 5 And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.

 6 ¶ And she conceived again, and bare a daughter. And *God* said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.***

 7 But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.

 8 ¶ Now when she had weaned Lo-ruhamah, she conceived, and bare a son.

 9 Then said *God*, Call his name Lo-ammi: for ye *are* not my people, and I will not be your *God*.*

 10 ¶ Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, *that* in the place where it was said unto them, Ye *are* not my people, *there* it shall be said unto them, *Ye are* the sons of the living God.*

 11 Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great *shall be* the day of Jezreel.
 
[Daniel 12](/study/daniel/12) [Hosea 2](/study/hosea/2)

## Commentary

 To verse 1
 
**The word of the Lord, that came unto Hosea -**Hosea, at the very beginning of his prophecy, declares that all this, which he delivered, came, not from his own mind but from God. As Paul says, “Paul an Apostle, not of men neither by man, but by Jesus Christ, and God the Father.” He refers all to God, and claims all obedience to Him. That word came to him; it existed then before, in the mind of God. It was first God’s, then it became the prophet’s, receiving it from God. So it is said, “the word of God came to John” [Luke 3:2](/kjv/luke/3/2). 

**Hosea -**i. e., “Salvation, or, the Lord saveth.” The prophet bare the name of our Lord Jesus, whom he foretold and of whom he was a type. “Son of Beeri, i. e., my well or welling-forth.” God ordained that the name of his father too should signify truth. From God, as from the fountain of life, Hosea drew the living waters, which he poured out to the people. “With joy shall ye draw water out of the wells of salvation” [Isaiah 12:3](/kjv/isaiah/12/3). 

**In the days of Uzziah ... -**Hosea, although a prophet of Israel, marks his prophecy by the names of the kings of Judah, because the kingdom of Judah was the kingdom of the theocracy, the line of David to which the promises of God were made. As Elisha, to whose office he succeeded, turned away from Jehoram [2 Kings 3:13-14](/kjv/2-kings/3/13-14), saying, “get thee to the prophets of thy father, and to the prophets of thy mother,” and owned Jehoshaphat king of Judah only, so, in the title of his prophecy, Hosea at once expresses that the kingdom of Judah alone was legitimate. He adds the name of Jeroboam, partly as the last king of Israel whom, by virtue of His promise to Jehu, God helped; partly to show that God never left Israel unwarned. Jeroboam I was warned first by the prophet [1 Kings 13:0](/kjv/1-kings/13/0), who by his own untimely death, as well as in his prophecy, was a witness to the strictness of God’s judgments, and then by Ahijah [1 Kings 14:0](/kjv/1-kings/14/0); Baasha by Jehu, son of Hanani [1 Kings 16:0](/kjv/1-kings/16/0); Ahab, by Elijah and Micaiah son of Imla; Ahaziah by Elijah [2 Kings 1:0](/kjv/2-kings/1/0); Jehoram by Elisha who exercised his office until the days of Joash [2 Kings 13:14](/kjv/2-kings/13/14). 

So, in the days of Jeroboam II, God raised up Hosea, Amos and Jonah. “The kings and people of Israel then were without excuse, since God never ceased to send His prophets among them; in no reign did the voice of the prophets fail, warning of the coming wrath of God, until it came.” While Jeroboam was recovering to Israel a larger rule than it had ever had since it separated from Judah, annexing to it Damascus [2 Kings 14:28](/kjv/2-kings/14/28) which had been lost to Judah even in the days of Solomon, and from which Israel had of late so greatly suffered, Hosea was sent to forewarn it of its destruction. God alone could utter “such a voice of thunder out of the midst of such a cloudless sky.” Jeroboam doubtless thought that his house would, through its own strength, survive the period which God had pledged to it. “But temporal prosperity is no proof either of stability or of the favor of God. Where the law of God is observed, there, even amid the pressure of outward calamity, is the assurance of ultimate prosperity. Where God is disobeyed, there is the pledge of coming destruction. The seasons when men feel most secure against future chastisement, are often the preludes of the most signal revolutions.”

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