---
title: "Hosea 10 - Study King James Bible with barnes notes on the whole bible"
description: "Read Hosea 10 with barnes notes on the whole bible commentary. 1 Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the go"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/hosea/10"
---

[ Read](/kjv/hosea/10)[ Commentary](/study/hosea/10)[ Interlinear](/interlinear/hosea/10) Audio

 1 Israel *is* an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.**

 2 Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.***

 3 For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?

 4 They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.

 5 The inhabitants of Samaria shall fear because of the calves of Beth-aven: for the people thereof shall mourn over it, and the priests thereof *that* rejoiced on it, for the glory thereof, because it is departed from it.*

 6 It shall be also carried unto Assyria *for* a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.

 7 *As for* Samaria, her king is cut off as the foam upon the water.*

 8 The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.

 9 O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.

 10 *It is* in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.*

 11 And Ephraim *is as* an heifer *that is* taught, *and* loveth to tread out *the corn;* but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, *and* Jacob shall break his clods.*

 12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for *it is* time to seek the LORD, till he come and rain righteousness upon you.

 13 Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.

 14 Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces upon *her* children.

 15 So shall Beth-el do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.*
 
[Hosea 9](/study/hosea/9) [Hosea 11](/study/hosea/11)

## Commentary

 To verse 1
 
**Israel is an empty vine -**Or, in the same sense, “a luxuriant vine;” literally, “one which poureth out,” poureth itself out into leaves, abundant in switches, (as most old versions explain it,) luxuriant in leaves, emptying itself in them, and empty of fruit; like the fig-tree, which our Lord cursed. For the more a fruit tree putteth out its strength in leaves and branches, the less and the worst fruit it beareth. : “The juices which it ought to transmute into wine, it disperseth in the ambitious idle shew of leaves and branches.” The sap in the vine is an emblem of His Holy Spirit, through whom alone we can bear fruit. “His grace which was in me,” says Paul, “was not in vain.” It is in vain to us, when we waste the stirrings of God’s Spirit in feelings, aspirations, longings, transports, “which bloom their hour and fade” . Like the leaves, these feelings aid in maturing fruit; when there are leaves only, the tree is barren and “nigh unto cursing, whose end is to be burned” [Hebrews 6:8](/kjv/hebrews/6/8). 

**It bringeth forth fruit for itself -**Literally, “setteth fruit to, or on itself.” Luxuriant in leaves, its fruit becomes worthless, and is from itself to itself. It is uncultured; (for Israel refused culture,) pouring itself out, as it willed, in what it willed. It had a rich show of leaves, a show also of fruit, but not for the Lord of the vineyard, since they came to no size or ripeness. Yet to the superficial glance, it was rich, prosperous, healthy, abundant in all things, as was the outward state of Israel under Jehoash and Jeroboam II. 

**According to the multitude of his fruit -**Or more strictly, “as his fruit was multiplied, he multiplied altars; as his land was made good, they made goodly their images.” The more of outward prosperity God bestowed upon them, the more they abused His gifts, referring them to their idols; the more God lavished His mercies on them, the more profuse they were in adoring their idols. The superabundance of God’s goodness became the occasion of the superabundance of their wickedness. They rivaled and competed with and outdid the goodness of God, so that He could bestow upon them no good, which they did not turn to evil. People think this strange. Strange it is, as is all perversion of God’s goodness; yet so it is now. People’s sins are either the abuse of what God gives, or rebellion, because He withholds. In the sins of prosperity, wealth, health, strength, powers of mind, wit, people sin in a way in which they could not sin, unless God continually supplied them with those gifts which they turn to sin. The more God gives, the more opportunity and ability they have to sin, and the more they sin. They are “evil,” not only in despite of God’s goodness, but “because” He is good.

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