---
title: "Hosea 11 - Study King James Bible with barnes notes on the whole bible"
description: "Read Hosea 11 with barnes notes on the whole bible commentary. 1 When Israel was a child, then I loved him, and called my son out of Egypt. 2 As they called them, so they went from them: they sacrificed unto Baalim, a"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/hosea/11"
---

[ Read](/kjv/hosea/11)[ Commentary](/study/hosea/11)[ Interlinear](/interlinear/hosea/11) Audio

 1 When Israel *was* a child, then I loved him, and called my son out of Egypt.

 2 *As* they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.

 3 I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.

 4 I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.*

 5 ¶ He shall not return into the land of Egypt, but the Assyrian shall be his king, because they refused to return.

 6 And the sword shall abide on his cities, and shall consume his branches, and devour *them*, because of their own counsels.

 7 And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt *him*.*

 8 How shall I give thee up, Ephraim? *how* shall I deliver thee, Israel? how shall I make thee as Admah? *how* shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.

 9 I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I *am* God, and not man; the Holy One in the midst of thee: and I will not enter into the city.

 10 They shall walk after the LORD: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.

 11 They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, saith the LORD.

 12 Ephraim compasseth me about with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and is faithful with the saints.*
 
[Hosea 10](/study/hosea/10) [Hosea 12](/study/hosea/12)

## Commentary

 To verse 1
 
**When Israel was a child, then I loved him -**God loved Israel, as He Himself formed it, ere it corrupted itself. He loved it for the sake of the fathers, Abraham, Isaac, and Jacob, as he saith, “Jacob have I loved, but Esau have I hated” [Malachi 1:2](/kjv/malachi/1/2). Then, when it was weak, helpless, oppressed by the Egyptians, afflicted, destitute, God loved him, cared for him, delivered him from oppression, and called him out of Egypt. : “When did He love Israel? When, by His guidance, Israel regained freedom, his enemies were destroyed, he was fed with “food from heaven,” he heard the voice of God, and received the law from Him. He was unformed in Egypt; then he was informed by the rules of the law, so as to be matured there. He was a child in that vast waste. For he was nourished, not by solid food, but by milk, i. e., by the rudiments of piety and righteousness, that he might gradually attain the strength of a man. So that law was a schoolmaster, to retain Israel as a child, by the discipline of a child, until the time should come when all, who despised not the heavenly gifts, should receive the Spirit of adoption. The prophet then, in order to show the exceeding guilt of Israel, says, “When Israel was a child,” (in the wilderness, for then he was born when he bound himself to conform to the divine law, and was not yet matured) “I loved him,” i. e., I gave him the law, priesthood, judgments, precepts, instructions; I loaded him with most ample benefits; I preferred him to all nations, expending on him, as on My chief heritage and special possession, much watchful care and pains.” 

**I called My son out of Egypt -**As He said to Pharaoh, “Israel is My son, even My firstborn; let My son go, that he may serve Me” [Exodus 4:22-23](/kjv/exodus/4/22-23). God chose him out of all nations, to be His special people. Yet also God chose him, not for himself, but because He willed that Christ, His only Son, should “after the flesh” be born of him, and for, and in, the Son, God called His people, “My son.” : “The people of Israel was called a son, as regards the elect, yet only for the sake of Him, the only begotten Son, begotten, not adopted, who, “after the flesh,” was to be born of that people, that, through His Passion, He might bring many sons to glory, disdaining not to have them as brethren and co-heirs. For, had He not come, who was to come, the Well Beloved Son of God, Israel too could never, anymore than the other nations, have been called the son of so great a Father, as the Apostle, himself of that people, saith, “For we were, by nature, children of wrath, even as others” [Ephesians 2:3](/kjv/ephesians/2/3). 

Since, however, these words relate to literal Israel, the people whom God brought out by Moses, how were they fulfilled in the infant Jesus, when He was brought back out of Egypt, as Matthew teaches us, they were?” [Matthew 2:15](/kjv/matthew/2/15). 

Because Israel himself was a type of Christ, and for the sake of Him who was to be born of the seed of Israel, did God call Israel, “My son;” for His sake only did he deliver him. The two deliverances, of the whole Jewish people, and of Christ the Head, occupied the same position in God’s dispensations. He rescued Israel, whom He called His son, in its childish and infantine condition, at the very commencement of its being, as a people. His true Son by Nature, Christ our Lord, He brought up in His Infancy, when He began to show forth His mercies to us in Him. Both had, by His appointment, taken refuge in Egypt; both were, by His miraculous call to Moses in the bush, to Joseph in the dream, recalled from it. Matthew apparently quotes these words, not to prove anything, but in order to point out the relation of God’s former dealings with the latter, the beginning and the close, what relates to the body, and what relates to the Head. He tells us that the former deliverance had its completion in Christ, that in His deliverance was the full solid completion of that of Israel; and that then indeed it might, in its completest fullness, be said, “Out of Egypt have I called My Son.” 

When Israel was brought out of Egypt, the figure took place; when Christ was called, the reality was fulfilled. The act itself, on the part of God, was prophetic. When He delivered Israel, and called him His firstborn, He willed, in the course of time, to bring up from Egypt His Only-Begotten Son. The words are prophetic, because the event which they speak of, was prophetic. “They speak of Israel as one collective body, and, as it were, one person, called by God “My son,” namely, by adoption, still in the years of innocency, and beloved by God, called of God out of Egypt by Moses, as Jesus, His true Son, was by the Angel.” The following verses are not prophetic, because in them the prophet no longer speaks of Israel as one, but as composed of the many sinful individuals in it. Israel was a prophetic people, in regard to this dispensation of God toward him; not in regard to his rebellions and sins.

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