---
title: "Hosea 3 - Study King James Bible with barnes notes on the whole bible"
description: "Read Hosea 3 with barnes notes on the whole bible commentary. 1 Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Isra"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/hosea/3"
---

[ Read](/kjv/hosea/3)[ Commentary](/study/hosea/3)[ Interlinear](/interlinear/hosea/3) Audio

 1 Then said the LORD unto me, Go yet, love a woman beloved of *her* friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.*

 2 So I bought her to me for fifteen *pieces* of silver, and *for* an homer of barley, and an half homer of barley:*

 3 And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for *another* man: so *will* I also *be* for thee.

 4 For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and *without* teraphim:*

 5 Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.
 
[Hosea 2](/study/hosea/2) [Hosea 4](/study/hosea/4)

## Commentary

 To verse 1
 
**Go yet, love a woman, beloved of her friend, yet an adulteress -**This woman is the same Gomer, whom the prophet had before been bidden to take, and whom, (it appears from this verse) had forsaken him, and was living in adultery with another man. The “friend” is the husband himself, the prophet. The word “friend” expresses, that the husband of Gomer treated her, not harshly, but mildly and tenderly so that her faithlessness was the more aggravated sin. “Friend or neighbor” too is the word chosen by our Lord to express His own love, the love of the good Samaritan, who, not being akin, became “neighbor to Him who fell among thieves,” and had mercy upon him. Gomer is called “a woman,” in order to describe the state of separation, in which she was living. Yet God bids the prophet to “love her,” i. e., show active love to her, not, as before, to “take” her, for she was already and still his with, although unfaithful. He is now bidden to buy her back, with the price and allowance of food, as of a worthless slave, and so to keep her apart, on coarse food, abstaining from her former sins, but without the privileges of marriage, yet with the hope of being, in the end, restored to be altogether his wife. This prophecy is a sequel to the former, and so relates to Israel, after the coming of Christ, in which the former prophecy ends. 

**According to the love of the Lord toward the children of Israel -**The prophet is directed to frame his life, so as to depict at once the ingratitude of Israel or the sinful soul, and the abiding, persevering, love of God. The woman, whom God commands him to love, he had loved before her fall; he was now to love her after her fall, and amid her fall, in order to rescue her from abiding in it. His love was to outlive her’s, that he might win her at last to him. Such, God says, “is the love of the Lord for Israel.” He loved her, before she fell, for the woman was “beloved of her friend, and yet an adulteress.” He loved her after she fell, and while persevering in her adultery. For God explains His command to the prophet still to love her, by the words, “according to the love of the Lord toward the children of Israel, while they look to other gods, literally, and they are looking.” The words express a contemporary circumstance. God was loving them and looking upon them; and they, all the while, were looking to other gods. 

**Love flagons of wine -**Literally, “of grapes,” or perhaps, more probably, “cakes of grapes,” i. e., dried raisins. Cakes were used in idolatry [Jeremiah 7:18](/kjv/jeremiah/7/18); [Jeremiah 44:19](/kjv/jeremiah/44/19). The “wine” would betoken the excess common in idolatry, and the bereavement of understanding: the cakes denote the sweetness and lusciousness, yet still the dryness, of any gratification out of God, which is preferred to Him. Israel despised and rejected the true Vine, Jesus Christ, the source of all the works of grace and righteousness, and “loved the dried cakes,” the observances of the law, which, apart from Him, were dry and worthless.

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