---
title: "Hosea 6 - Study King James Bible with barnes notes on the whole bible"
description: "Read Hosea 6 with barnes notes on the whole bible commentary. 1 Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2 After two days will he revive u"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/hosea/6"
---

[ Read](/kjv/hosea/6)[ Commentary](/study/hosea/6)[ Interlinear](/interlinear/hosea/6) Audio

 1 Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.

 2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.

 3 Then shall we know, *if* we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter *and* former rain unto the earth.

 4 ¶ O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness *is* as a morning cloud, and as the early dew it goeth away.*

 5 Therefore have I hewed *them* by the prophets; I have slain them by the words of my mouth: and thy judgments *are as* the light *that* goeth forth.*

 6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

 7 But they like men have transgressed the covenant: there have they dealt treacherously against me.*

 8 Gilead *is* a city of them that work iniquity, *and is* polluted with blood.*

 9 And as troops of robbers wait for a man, *so* the company of priests murder in the way by consent: for they commit lewdness.**

 10 I have seen an horrible thing in the house of Israel: there *is* the whoredom of Ephraim, Israel is defiled.

 11 Also, O Judah, he hath set an harvest for thee, when I returned the captivity of my people.
 
[Hosea 5](/study/hosea/5) [Hosea 7](/study/hosea/7)

## Commentary

 To verse 1
 
**Come and let us return unto the Lord -**These words depend closely on the foregoing. They are words put into their mouth by God Himself, with which or with the like, they should exhort one another to return to God. Before, when God smote them, they had gone to Assyria; now they should turn to Him, owning, not only that He who “tore” has the power and the will to “heal” them, but that He tore, “in order to” heal them; He smote them, “in order to” bind them up. This closeness of connection is expressed in the last words; literally, “smite He and He will bind us up.” “He smiteth the putrefaction of the misdeed; He healeth the pain of the wound. Physicians do this; they cut; they smite; they heal; they arm themselves in order to strike; they carry steel, and come to cure.” 

They are not content to return singly or to be saved alone. Each encourageth another to repentance, as before to evil. The dry bones, scattered on the face of the earth, reunite. There is a general movement among those “who sat in darkness and the shadow of death,” to return together to Him, who is the source of life.

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