---
title: "Hosea 9 - Study King James Bible with barnes notes on the whole bible"
description: "Read Hosea 9 with barnes notes on the whole bible commentary. 1 Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor. 2 The floor a"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/hosea/9"
---

[ Read](/kjv/hosea/9)[ Commentary](/study/hosea/9)[ Interlinear](/interlinear/hosea/9) Audio

 1 Rejoice not, O Israel, for joy, as *other* people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.*

 2 The floor and the winepress shall not feed them, and the new wine shall fail in her.*

 3 They shall not dwell in the LORD’s land; but Ephraim shall return to Egypt, and they shall eat unclean *things* in Assyria.

 4 They shall not offer wine *offerings* to the LORD, neither shall they be pleasing unto him: their sacrifices *shall be* unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD.

 5 What will ye do in the solemn day, and in the day of the feast of the LORD?

 6 For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant *places* for their silver, nettles shall possess them: thorns *shall be* in their tabernacles.**

 7 The days of visitation are come, the days of recompence are come; Israel shall know *it:* the prophet *is* a fool, the spiritual man *is* mad, for the multitude of thine iniquity, and the great hatred.*

 8 The watchman of Ephraim *was* with my God: *but* the prophet *is* a snare of a fowler in all his ways, *and* hatred in the house of his God.*

 9 They have deeply corrupted *themselves*, as in the days of Gibeah: *therefore* he will remember their iniquity, he will visit their sins.

 10 I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: *but* they went to Baal-peor, and separated themselves unto *that* shame; and *their* abominations were according as they loved.

 11 *As for* Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.

 12 Though they bring up their children, yet will I bereave them, *that there shall* not *be* a man *left:* yea, woe also to them when I depart from them!

 13 Ephraim, as I saw Tyrus, *is* planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.

 14 Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts.*

 15 All their wickedness *is* in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes *are* revolters.

 16 Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay *even* the beloved *fruit* of their womb.*

 17 My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.
 
[Hosea 8](/study/hosea/8) [Hosea 10](/study/hosea/10)

## Commentary

 To verse 1
 
**Rejoice not, O Israel, for joy, as other people -**Literally, “rejoice not to exultation,” so as to bound and leap for joy (as in [Job 3:22](/kjv/job/3/22)). The prophet seems to come across the people in the midst of their festivity and mirth, and arrests them abruptly stopping it, telling them, that had no cause for joy. Hosea witnessed of Israel’s prosperity under Jeroboam II; the land had peace under Menahem the departure of Pul; Pekah was even strong, so as, in his alliance with Rezin, to be an object of terror to Judah [Isaiah 7:0](/kjv/isaiah/7/0), until Tiglath-Pileser came against him. At some of these times, Israel seems to have given himself to exuberant mirth, whether at harvest-time, or on any other ground, enjoying the present, secure for the future. On this rejoicing Hosea breaks in with his stern, “rejoice not.” “In His presence is fulness of joy,” true, solid, lasting joy” [Psalms 16:11](/kjv/psalms/16/11). How then could Israel joy, “who had gone a whoring from his God?” Other nations might joy, for they had no imminent judgment to fear. 

Their sins had been sins of ignorance; none had sinned like Israel. They had not even [Jeremiah 2:11](/kjv/jeremiah/2/11) “changed their gods, which were no gods. If” other “people” did not thank God for His gifts, and thanked their idols, they had not been taught otherwise. Israel had been taught. and so his sin was sin against light. Whence God says by Amos, “You only have I known of all the families of the earth; therefore I will punish you for all your iniquities” [Amos 3:2](/kjv/amos/3/2). : “It was ever the sin of Israel to wish to joy as other nations. So they said to Samuel, “make us a king to judge us, like all the nations.” And when Samuel “told the people the word of God, they have rejected Me that I should not reign over them,” they still said, “Nay, but we will have a king over us, that we may be like all the nations” [1 Samuel 8:5](/kjv/1-samuel/8/5), [1 Samuel 8:10](/kjv/1-samuel/8/10), [1 Samuel 8:7](/kjv/1-samuel/8/7), [1 Samuel 8:19-20](/kjv/1-samuel/8/19-20). This was the joy of the nations, to have another king than God, and with this joy Israel wished to exult, when it asked for Saul as king; when it followed Jeroboam; when it “denied” Christ “before the presence of Pilate, saying, we have no king but Caesar.” But the people who received the law, and professed the worship of God, might not exult as other people who had not the knowledge of God, that, like them, it should, after forsaking God, be allowed to enjoy temporal prosperity, like theirs. 

He says, “rejoice not like the nations,” namely, for it is not allowed thee. Why? “for thou hast gone a whoring from thy God.” The punishment of the adulteress, who departs by unfaithfulness from her husband, is other than that of the harlot, who had never plighted her faith, nor had ever been bound by the bond of marriage. Thou obtainedst God for thy Husband, and didst forsake Him for another, yea, for many others, in the desert, in Samaria, even in Jerusalem, for the golden calves, for Baal, and the other monstrous gods, and lastly, when, denying Christ, thou didst prefer Barabbas. “Rejoice not” then, with the “joy” of the “nations;” for the curses of the law, written against thee, allow thee not. “Cursed shalt thou be in the city, cursed in the field; cursed thy basket and thy store; cursed shall be the fruit of thy body, and the fruit of thy land; the increase of thy kine and the flocks of thy sheep; cursed thou in thy coming in, and cursed thou in thy going out” [Deuteronomy 28:16-19](/kjv/deuteronomy/28/16-19). Other nations enjoyed the fruit of their own labors; thou “tookest the labors” of others as a hire, “to observe His laws” [Psalms 105:45](/kjv/psalms/105/45). 

**Thou hast loved a reward -**(Literally, “the hire” [Hosea 2:12](/kjv/hosea/2/12); [Hosea 8:9](/kjv/hosea/8/9); [Ezekiel 21:31](/kjv/ezekiel/21/31), 34; [Micah 1:7](/kjv/micah/1/7) of a harlot) “on every grain-floor.” Israel had no heart, except for temporal prosperity. This he loved, wheresoever he found it; and so, “on every grain-floor,” whereon the fruits of the earth were gathered for the threshing, he received it from his idols, as the “hire,” for which he praised them “for the good tilings which he had received from a better Giver.” : “Perverse love! Thou oughtest to “love” God to use His rewards. “Thou” lovedst “the reward,” despisedst God. So then thou “wentest whoring from thy God,” because thou didst turn away the love, wherewith thou oughtest to love God, to love the hire: and this not sparingly, nor any how, but “on every barnfloor,” with avarice so boundless and so deep, that all the barn-floors could not satisfy thee.” The first-fruits, and the free-willoffering, they retained, turned them away from the service of God, and offered them to their idols.

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