---
title: "Isaiah 13 - Study King James Bible with barnes notes on the whole bible"
description: "Read Isaiah 13 with barnes notes on the whole bible commentary. 1 The burden of Babylon, which Isaiah the son of Amoz did see. 2 Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, th"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/isaiah/13"
---

[ Read](/kjv/isaiah/13)[ Commentary](/study/isaiah/13)[ Interlinear](/interlinear/isaiah/13) Audio

 1 The burden of Babylon, which Isaiah the son of Amoz did see.

 2 Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.

 3 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, *even* them that rejoice in my highness.

 4 The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle.*

 5 They come from a far country, from the end of heaven, *even* the LORD, and the weapons of his indignation, to destroy the whole land.

 6 ¶ Howl ye; for the day of the LORD *is* at hand; it shall come as a destruction from the Almighty.

 7 Therefore shall all hands be faint, and every man’s heart shall melt:*

 8 And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces *shall be as* flames.***

 9 Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.

 10 For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.

 11 And I will punish the world for *their* evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

 12 I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.

 13 Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.

 14 And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.

 15 Every one that is found shall be thrust through; and every one that is joined *unto them* shall fall by the sword.

 16 Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.

 17 Behold, I will stir up the Medes against them, which shall not regard silver; and *as for* gold, they shall not delight in it.

 18 *Their* bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.

 19 ¶ And Babylon, the glory of kingdoms, the beauty of the Chaldees’ excellency, shall be as when God overthrew Sodom and Gomorrah.*

 20 It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.

 21 But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.***

 22 And the wild beasts of the islands shall cry in their desolate houses, and dragons in *their* pleasant palaces: and her time *is* near to come, and her days shall not be prolonged.**
 
[Isaiah 12](/study/isaiah/12) [Isaiah 14](/study/isaiah/14)

## Commentary

 To verse 1
 
**The burden of Babylon -**Or, the burden “respecting,” or “concerning” Babylon. This prophecy is introduced in a different manner from those which have preceded. The terms which Isaiah employed in the commencement of his previous prophecies, were vision (see the note at [Isaiah 1:1](/kjv/isaiah/1/1)), or word [Isaiah 2:1](/kjv/isaiah/2/1). There has been considerable diversity of opinion in regard to the meaning of the word ‘burden,’ which is here employed. The Vulgate renders it, *Onus* - ‘Burden,’ in the sense of load. The Septuagint Ὅρασις *Horasis* - ‘Vision.’ The Chaldee, ‘The burden of the cup of malediction which draws near to Babylon.’ The Hebrew word משׂא *mas's'â'*, from נשׂא *nâs'â'*, to lift, to raise up, to bear, to bear away, to suffer, to endure”), means properly that which is borne; that which is heavy; that which becomes a burden; and it is also applied to a gift or present, as that which is borne to a man [2 Chronicles 17:11](/kjv/2-chronicles/17/11). 

It is also applied to a proverb or maxim, probably from the “weight” and “importance” of the sentiment condensed in it [Proverbs 30:1](/kjv/proverbs/30/1); [Proverbs 31:1](/kjv/proverbs/31/1). It is applied to an oracle from God [2 Kings 4:25](/kjv/2-kings/4/25). It is often translated ‘burden’ [Isaiah 15:1-9](/kjv/isaiah/15/1-9); [Isaiah 19:1](/kjv/isaiah/19/1); [Isaiah 21:11](/kjv/isaiah/21/11), [Isaiah 21:13](/kjv/isaiah/21/13); [Isaiah 22:1](/kjv/isaiah/22/1); [Isaiah 23:1](/kjv/isaiah/23/1); [Isaiah 30:6](/kjv/isaiah/30/6); [Isaiah 46:1](/kjv/isaiah/46/1); [Jeremiah 23:33-34](/kjv/jeremiah/23/33-34), [Jeremiah 23:38](/kjv/jeremiah/23/38); [Nehemiah 1:1](/kjv/nehemiah/1/1); [Zechariah 1:1](/kjv/zechariah/1/1); [Zechariah 12:1](/kjv/zechariah/12/1); [Malachi 1:1](/kjv/malachi/1/1). By comparing these places, it will be found that the term is applied to those oracles or prophetic declarations which contain sentiments especially weighty and solemn; which are employed chiefly in denouncing wrath and calamity; and which, therefore, are represented as weighing down, or oppressing the mind and heart of the prophet. A similar useage prevails in all languages. We are all familiar with expressions like this. We speak of news or tidings of so melancholy a nature as to weigh down, to sink, or depress our spirits; so heavy that we can scarcely bear up under it, or endure it. And so in this case, the view which the prophet had of the awful judgments of God and of the calamities which were coming upon guilty cities and nations, was so oppressive, that it weighed down the mind and heart as a heavy burden. Others, however, suppose that it means merely a message or prophecy which is taken up, or borne, respecting a place, and that the word indicates nothing in regard to the nature of the message. So Rosenmuller, Gesenius, and Cocceius, understand it. But it seems some the former interpretation is to be preferred. Grotins renders it, ‘A mournful prediction respecting Babylon.’ 

**Did see -**Saw in a vision; or in a scenical representation. The various events were made to pass before his mind in a vision, and he was permitted to see the armies mustered; the consternation of the people; and the future condition of the proud city. This verse is properly the title to the prophecy.

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