---
title: "Isaiah 14 - Study King James Bible with barnes notes on the whole bible"
description: "Read Isaiah 14 with barnes notes on the whole bible commentary. 1 For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/isaiah/14"
---

[ Read](/kjv/isaiah/14)[ Commentary](/study/isaiah/14)[ Interlinear](/interlinear/isaiah/14) Audio

 1 For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.

 2 And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.*

 3 And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,

 4 ¶ That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!**

 5 The LORD hath broken the staff of the wicked, *and* the sceptre of the rulers.

 6 He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, *and* none hindereth. *

 7 The whole earth is at rest, *and* is quiet: they break forth into singing.

 8 Yea, the fir trees rejoice at thee, *and* the cedars of Lebanon, *saying*, Since thou art laid down, no feller is come up against us.

 9 Hell from beneath is moved for thee to meet *thee* at thy coming: it stirreth up the dead for thee, *even* all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.**

 10 All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?

 11 Thy pomp is brought down to the grave, *and* the noise of thy viols: the worm is spread under thee, and the worms cover thee.

 12 How art thou fallen from heaven, O Lucifer, son of the morning! *how* art thou cut down to the ground, which didst weaken the nations!*

 13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:

 14 I will ascend above the heights of the clouds; I will be like the most High.

 15 Yet thou shalt be brought down to hell, to the sides of the pit.

 16 They that see thee shall narrowly look upon thee, *and* consider thee, *saying, Is* this the man that made the earth to tremble, that did shake kingdoms;

 17 *That* made the world as a wilderness, and destroyed the cities thereof; *that* opened not the house of his prisoners?*

 18 All the kings of the nations, *even* all of them, lie in glory, every one in his own house.

 19 But thou art cast out of thy grave like an abominable branch, *and as* the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.

 20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, *and* slain thy people: the seed of evildoers shall never be renowned.

 21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.

 22 For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.

 23 I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the LORD of hosts.

 24 ¶ The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, *so* shall it stand:

 25 That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.

 26 This *is* the purpose that is purposed upon the whole earth: and this *is* the hand that is stretched out upon all the nations.

 27 For the LORD of hosts hath purposed, and who shall disannul *it*? and his hand *is* stretched out, and who shall turn it back?

 28 In the year that king Ahaz died was this burden.

 29 ¶ Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit *shall be* a fiery flying serpent.*

 30 And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.

 31 Howl, O gate; cry, O city; thou, whole Palestina, *art* dissolved: for there shall come from the north a smoke, and none *shall be* alone in his appointed times.**

 32 What shall *one* then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.*
 
[Isaiah 13](/study/isaiah/13) [Isaiah 15](/study/isaiah/15)

## Commentary

 To verse 1
 
**For the Lord will have mercy on Jacob -**That is, he will pity the captive Jews in Babylon. He will not abandon them, but will remember them, and restore them to their own land. 

**And will yet choose Israel -**Will show that he regards them as still his chosen people; or will again “choose” them by recovering them from their bondage, and by restoring them to their country as his people. The names ‘Jacob’ and ‘Israel’ here simply denote the Jews. They do not imply that all of those who were to be carried captive would return, but that as a people they would be restored. 

**And set them ... -**Hebrew, ‘Will cause them to rest in their own country;’ that is, will give them peace, quietness, and security there. 

**And the stranger shall be joined to them -**The ‘stranger,’ here, probably refers to those foreigners who would become proselytes to their religion, while they were in Babylon. Those proselytes would be firmly united with them, and would return with them to their own land. Their captivity would be attended with this advantage, that many even of those who led them away, would be brought to embrace their religion, and to return with them to their own country. If it is asked what “evidence” there is that any considerable number of the people of Chaldea became Jewish proselytes, I answer, that it is expressly stated in [Esther 8:17](/kjv/esther/8/17) : ‘And many of the people of the land became Jews, for the fear of the Jews fell upon them. Ezra, indeed, has not mentioned the fact, that many of the people of Babylonia became proselytes to the religion of the Jews, but it is in accordance with all that we know of their history, and their influence on the nations with which, from time to time, they were connected, that many should have been thus joined to them. We know that in subsequent times many of other nations became proselytes, and that multitudes of the Egyptians, the Macedonians, the Romans, and the inhabitants of Asia Minor, embraced the Jewish religion, or became what were called ‘proselytes of the gate.’ They were circumcised, and were regarded as entitled to a part of the privileges of the Jewish people (see [Acts 2:9-11](/kjv/acts/2/9-11); compare [Acts 17:4](/kjv/acts/17/4), [Acts 17:17](/kjv/acts/17/17)). Tacitus, speaking of his time, says, that every abandoned man, despising the religion of his country, bears tribute and revenue to Jerusalem, whence it happens that the number of the Jews is greatly increased.’ - (“Hist.” v. 5.) That the Jews, therefore, who were in Babylon should induce many of the Chaldeans during their long captivity to become proselytes, is in accordance with all their history.

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