---
title: "Isaiah 22 - Study King James Bible with barnes notes on the whole bible"
description: "Read Isaiah 22 with barnes notes on the whole bible commentary. 1 The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops? 2 Thou that art full of stirs, a tumultuous cit"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/isaiah/22"
---

[ Read](/kjv/isaiah/22)[ Commentary](/study/isaiah/22)[ Interlinear](/interlinear/isaiah/22) Audio

 1 The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?

 2 Thou that art full of stirs, a tumultuous city, a joyous city: thy slain *men are* not slain with the sword, nor dead in battle.

 3 All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, *which* have fled from far.*

 4 Therefore said I, Look away from me; I will weep bitterly, labour not to comfort me, because of the spoiling of the daughter of my people.*

 5 For *it is* a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.

 6 And Elam bare the quiver with chariots of men *and* horsemen, and Kir uncovered the shield.*

 7 And it shall come to pass, *that* thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.**

 8 ¶ And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.

 9 Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.

 10 And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall.

 11 Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.

 12 And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:

 13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.

 14 And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts.

 15 ¶ Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, *even* unto Shebna, which *is* over the house, *and say*,

 16 What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, *as* he that heweth him out a sepulchre on high, *and* that graveth an habitation for himself in a rock?*

 17 Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee.**

 18 He will surely violently turn and toss thee *like* a ball into a large country: there shalt thou die, and there the chariots of thy glory *shall be* the shame of thy lord’s house.*

 19 And I will drive thee from thy station, and from thy state shall he pull thee down.

 20 ¶ And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:

 21 And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.

 22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.

 23 And I will fasten him *as* a nail in a sure place; and he shall be for a glorious throne to his father’s house.

 24 And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.*

 25 In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that *was* upon it shall be cut off: for the LORD hath spoken *it*.
 
[Isaiah 21](/study/isaiah/21) [Isaiah 23](/study/isaiah/23)

## Commentary

 To verse 1
 
**The burden -**(see the note at [Isaiah 13:1](/kjv/isaiah/13/1)). “The valley” גיא *gay'*. Septuagint, Φάραγγος *Pharangos* - ‘Valley.’ Chaldee, ‘The burden of the prophecy respecting the city which dwells (that is, is built) in the valley, which the prophets have prophesied concerning it.’ There can be no doubt that Jerusalem is intended (see [Isaiah 22:9-10](/kjv/isaiah/22/9-10)). It is not usual to call it “a valley,” but it may be so called, either 

(1) because there were several valleys “within” the city and adjacent to it, as the vale between mount Zion and Moriah; the vale between mount Moriah and mount Ophel; between these and mount Bezetha; and the valley of Jehoshaphat, without the walls of the city; or 

(2) more probably it was called “a valley” in reference to its being “encompassed with hills,” rising to a considerable elevation above the city. 

Thus mount Olivet was on the east, and overlooked the city. Jerusalem is also called a “valley,” and a “plain,” in [Jeremiah 21:13](/kjv/jeremiah/21/13) : ‘Behold, I am against thee, O inhabitant of the valley, and rock of the plain, saith the Lord.’ Thus it is described in Reland’s “Palestine:” - ‘The city was in the mountain region of Judea, in an elevated place, yet so that in respect to the mountains by which it was surrounded, it seemed to be situated in a humble place, because mount Olivet, and other mountains surrounding it, were more elevated.’ So Phocas says, ‘The holy city is placed in the midst of various valleys and hills, and this is wonderful (Θαυμαστόν *Thaumaston*) in it, that at the same time the city seems to be elevated and depressed, for it is elevated in respect to the region of Judea, and depressed in respect to the hills around it.’ (Reland’s “Palestine,” iii. 802, in Ugolini’s “Thesaurus,” vi.) It was common with Isaiah and the other prophets to designate Jerusalem and other places, not by their proper names, but by some appellation that would be descriptive (see [Isaiah 21:1](/kjv/isaiah/21/1); [Isaiah 29:1](/kjv/isaiah/29/1)). 

**Of vision -**(see the note at [Isaiah 1:1](/kjv/isaiah/1/1)). The word here means that Jerusalem was eminently the place where God made known his will to the prophets, and manifested himself to his people by “visions.” 

**What aileth thee now? -**What is the cause of the commotion and tumult that exists in the city? The prophets throws himself at once into the midst of the excitement; sees the agitation and tumult, and the preparations for defense which were made, and asks the “cause” of all this confusion. 

**That thou art wholly gone up to the house-tops -**That all classes of the people had fled to the house-tops, so much that it might be said that all the city had gone up. Houses in the East were built in a uniform manner in ancient times, and are so to this day. (See a description of the mode of building in the notes at [Matthew 9:1](/kjv/matthew/9/1) ff.) The roofs were always flat, and were made either of earth that was trodden hard, or with large flat stones. This roof was surrounded with a balustrade [Deuteronomy 22:8](/kjv/deuteronomy/22/8), and furnished a convenient place for walking, or even for eating and sleeping. Whenever, therefore, anything was to be seen in the street, or at a distance; or when there was any cause of alarm, they would naturally resort to the roof of the house. When there was a tower in the city, the inhabitants fled to that, and took refuge on its top (see [Judges 9:50-53](/kjv/judges/9/50-53)). The image here is, therefore, one of consternation and alarm, as if on the sudden approach of an enemy.

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