---
title: "Isaiah 40 - Study King James Bible with barnes notes on the whole bible"
description: "Read Isaiah 40 with barnes notes on the whole bible commentary. 1 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniq"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/isaiah/40"
---

[ Read](/kjv/isaiah/40)[ Commentary](/study/isaiah/40)[ Interlinear](/interlinear/isaiah/40) Audio

 1 Comfort ye, comfort ye my people, saith your God.

 2 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD’s hand double for all her sins.**

 3 ¶ The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.

 4 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:**

 5 And the glory of the LORD shall be revealed, and all flesh shall see *it* together: for the mouth of the LORD hath spoken *it*.

 6 The voice said, Cry. And he said, What shall I cry? All flesh *is* grass, and all the goodliness thereof *is* as the flower of the field:

 7 The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people *is* grass.

 8 The grass withereth, the flower fadeth: but the word of our God shall stand for ever.

 9 ¶ O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift *it* up, be not afraid; say unto the cities of Judah, Behold your God!**

 10 Behold, the Lord GOD will come with strong *hand*, and his arm shall rule for him: behold, his reward *is* with him, and his work before him.**

 11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry *them* in his bosom, *and* shall gently lead those that are with young.*

 12 ¶ Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?*

 13 Who hath directed the Spirit of the LORD, or *being* his counsellor hath taught him?*

 14 With whom took he counsel, and *who* instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?**

 15 Behold, the nations *are* as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.

 16 And Lebanon *is* not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.

 17 All nations before him *are* as nothing; and they are counted to him less than nothing, and vanity.

 18 ¶ To whom then will ye liken God? or what likeness will ye compare unto him?

 19 The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.

 20 He that *is* so impoverished that he hath no oblation chooseth a tree *that* will not rot; he seeketh unto him a cunning workman to prepare a graven image, *that* shall not be moved.*

 21 Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?

 22 *It is* he that sitteth upon the circle of the earth, and the inhabitants thereof *are* as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:*

 23 That bringeth the princes to nothing; he maketh the judges of the earth as vanity.

 24 Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.

 25 To whom then will ye liken me, or shall I be equal? saith the Holy One.

 26 Lift up your eyes on high, and behold who hath created these *things*, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that *he is* strong in power; not one faileth.

 27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?

 28 ¶ Hast thou not known? hast thou not heard, *that* the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? *there is* no searching of his understanding.

 29 He giveth power to the faint; and to *them that have* no might he increaseth strength.

 30 Even the youths shall faint and be weary, and the young men shall utterly fall:

 31 But they that wait upon the LORD shall renew *their* strength; they shall mount up with wings as eagles; they shall run, and not be weary; *and* they shall walk, and not faint.*
 
[Isaiah 39](/study/isaiah/39) [Isaiah 41](/study/isaiah/41)

## Commentary

 To verse 1
 
**Comfort ye, comfort ye my people -**This is the exordium, or the general subject of this and the following chapters. The commencement is abrupt, as often happens in Isaiah and the other prophets. The scene where this vision is laid is in Babylon; the time near the close of the captivity. The topic, or main subject of the consolation, is stated in the following verse - that that captivity was about to end, and that brighter and happier days were to succeed their calamities and their exile. The exhortation to ‘comfort’ the people is to be understood as a command of God to those in Babylon whose office or duty it would be to address them - that is, to the ministers of religion, or to the prophets. The Targum of Jonathan thus renders it: ‘Ye prophets, prophesy consolations concerning my people.’ The Septuagint renders it, ‘Comfort ye, comfort ye my people, saith God. O priests, speak to the heart of Jerusalem; comfort her.’ The design of Isaiah is doubtless to furnish that which should be to them a source of consolation when amidst the deep distress of their long captivity; to furnish an assurance that the captivity was about to end, and that brighter and happier times were to ensue. 

The exhortation or command is repeated, to give intensity or emphasis to it, in the usual manner in Hebrew, where emphasis is denoted by the repetition of a word. The word rendered ‘comfort’ (from נחם *nâcham*) means properly to draw the breath forcibly, to sigh, pant, groan; then to lament, or grieve [Psalms 90:13](/kjv/psalms/90/13); [Jeremiah 15:6](/kjv/jeremiah/15/6); then to comfort or console one’s-self [Genesis 38:12](/kjv/genesis/38/12). then to take vengeance (compare the note at [Isaiah 1:24](/kjv/isaiah/1/24)). All the forms of the word, and all the significations, indicate deep emotion, and the obtaining of relief either by repenting, or by taking vengeance, or by administering the proper topics of consolation. Here the topic of consolation is, that their calamities were about to come to an end, in accordance with the unchanging promises of a faithful God [Isaiah 40:8](/kjv/isaiah/40/8), and is thus in accordance with what is said in [Hebrews 6:17-18](/kjv/hebrews/6/17-18). 

**My people -**The people of God. He regarded those in Babylon as his people; and he designed also to adduce such topics of consolation as would be adapted to comfort all his people in all ages. 

**Saith your God -**The God of those whom he addressed - the God of the prophets or ministers of religion whose office was to comfort the people. We may remark here, that it is an important part of the ministerial office to administer consolation to the people of God in affiction; to exhibit to them his promises; to urge the topics of religion which are adapted to sustain them; and especially to uphold and cheer them with the assurance that their trials will soon come to an end, and will all terminate in complete deliverance from sorrow and calamity in heaven.

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