---
title: "Isaiah 43 - Study King James Bible with barnes notes on the whole bible"
description: "Read Isaiah 43 with barnes notes on the whole bible commentary. 1 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/isaiah/43"
---

[ Read](/kjv/isaiah/43)[ Commentary](/study/isaiah/43)[ Interlinear](/interlinear/isaiah/43) Audio

 1 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called *thee* by thy name; thou *art* mine.

 2 When thou passest through the waters, I *will be* with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

 3 For I *am* the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt *for* thy ransom, Ethiopia and Seba for thee.

 4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.*

 5 Fear not: for I *am* with thee: I will bring thy seed from the east, and gather thee from the west;

 6 I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;

 7 *Even* every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.

 8 ¶ Bring forth the blind people that have eyes, and the deaf that have ears.

 9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, *It is* truth.

 10 Ye *are* my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I *am* he: before me there was no God formed, neither shall there be after me.*

 11 I, *even* I, *am* the LORD; and beside me *there is* no saviour.

 12 I have declared, and have saved, and I have shewed, when *there was* no strange *god* among you: therefore ye *are* my witnesses, saith the LORD, that I *am* God.

 13 Yea, before the day *was* I *am* he; and *there is* none that can deliver out of my hand: I will work, and who shall let it?*

 14 ¶ Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry *is* in the ships.*

 15 I *am* the LORD, your Holy One, the creator of Israel, your King.

 16 Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;

 17 Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.

 18 ¶ Remember ye not the former things, neither consider the things of old.

 19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, *and* rivers in the desert.

 20 The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, *and* rivers in the desert, to give drink to my people, my chosen.*

 21 This people have I formed for myself; they shall shew forth my praise.

 22 ¶ But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.

 23 Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.*

 24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.*

 25 I, *even* I, *am* he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

 26 Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.

 27 Thy first father hath sinned, and thy teachers have transgressed against me.*

 28 Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.*
 
[Isaiah 42](/study/isaiah/42) [Isaiah 44](/study/isaiah/44)

## Commentary

 To verse 1
 
**But now -**This expression shows that this chapter is connected with the preceding. The sense is, “Though God has punished the nation, and showed them his displeasure [Isaiah 42:24-25](/kjv/isaiah/42/24-25), yet now he will have mercy, and will deliver them.’ 

**That created thee -**The word ‘thee’ is used here evidently in a collective sense as denoting the Jewish people. It is used because the names ‘Jacob’ and ‘Israel’ in the singular number are applied to the people. The word ‘created’ is used here to denote the idea that, as the special people of God, they owed their origin to him, as the universe owed its origin to his creative power. It means that, as a people, their institutions, laws, customs, and privileges, and whatever they had that was valuable, were all to be traced to him. The same word occurs in [Isaiah 43:7](/kjv/isaiah/43/7), and again in [Isaiah 43:15](/kjv/isaiah/43/15), ‘I am Yahweh - the Creator of Israel, your king’ (see also [Isaiah 44:1](/kjv/isaiah/44/1); compare [Psalms 100:3](/kjv/psalms/100/3)). 

**Fear not -**This is to be understood as addressed to them when suffering the evils of the captivity of Babylon. Though they were captives, and had suffered long, yet they had nothing to fear in regard to their final extinction as a people. They should be redeemed from captivity, and restored again to the land of their fathers. The argument here is, that they were the chosen people of God; that he had organized them as his people for great and important purposes, and that those purposes must be accomplished. It would follow from that, that they must be redeemed from their captivity, and be restored again to their land. 

**For I have redeemed thee -**The word גאל *gā'al* means properly “to redeem,” to ransom by means of a price, or a valuable consideration, as of captives taken in war; or to redeem a farm that was sold, by paying back the price. It is sometimes used, however, to denote deliverance from danger or bondage without specifying any price that was paid as a ransom. Thus the deliverance of the Jews from Egyptian bondage is sometimes spoken of as a redemption ([Exodus 6:6](/kjv/exodus/6/6); [Exodus 15:13](/kjv/exodus/15/13); compare [Genesis 18:16](/kjv/genesis/18/16); [Isaiah 29:22](/kjv/isaiah/29/22); [Isaiah 44:23](/kjv/isaiah/44/23); [Jeremiah 31:11](/kjv/jeremiah/31/11); see the note at [Isaiah 1:27](/kjv/isaiah/1/27)). It is not improbable, however, that wherever redemption is spoken of in the Scriptures, even in the most general manner, and as denoting deliverance from danger, oppression, or captivity, there is still retained the idea of a ransom in some form; a price paid; a valuable consideration; or something that was given in the place of that which was redeemed, and which answered the purpose of a valuable consideration, or a public reason of the deliverance. Thus, in regard to the deliverance from Egypt - Egypt, Ethiopia, and Seba are mentioned as the ransom (see the note at [Isaiah 43:3](/kjv/isaiah/43/3)); and so in the deliverance from the captivity, Babylon was given in the place of the ransomed captives, or was destroyed in order that they might be redeemed. So in all notions of redemption; as, e. g., God destroyed the life of the great Redeemer, or caused him to be put to death, in order that his chosen people might be saved. 

**I have called thee by thy name -**‘To call by name’ denotes intimacy of friendship. Here it means that God had particularly designated them to be his people. His call had not been general, addressed to the nations at large, but had been addressed to them in particular. Compare [Exodus 31:2](/kjv/exodus/31/2), where God says that he had designated ‘by name’ Bezaleel to the work of constructing the tabernacle. 

**Thou art mine -**They were his, because he had formed them as a people, and had originated their institutions; because he had redeemed them, and because he had particularly designated them as his. The same thing may be said of his church now; and in a still more important sense, that church is his. He has organized it; he has appointed its special institutions; he has redeemed it with precious blood; and he has called his people by name, and designated them as his own.

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