---
title: "Isaiah 55 - Study King James Bible with barnes notes on the whole bible"
description: "Read Isaiah 55 with barnes notes on the whole bible commentary. 1 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and wi"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/isaiah/55"
---

[ Read](/kjv/isaiah/55)[ Commentary](/study/isaiah/55)[ Interlinear](/interlinear/isaiah/55) Audio

 1 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

 2 Wherefore do ye spend money for *that which is* not bread? and your labour for *that which* satisfieth not? hearken diligently unto me, and eat ye *that which is* good, and let your soul delight itself in fatness.*

 3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, *even* the sure mercies of David.

 4 Behold, I have given him *for* a witness to the people, a leader and commander to the people.

 5 Behold, thou shalt call a nation *that* thou knowest not, and nations *that* knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.

 6 ¶ Seek ye the LORD while he may be found, call ye upon him while he is near:

 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.**

 8 ¶ For my thoughts *are* not your thoughts, neither *are* your ways my ways, saith the LORD.

 9 For *as* the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

 10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

 11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper *in the thing* whereto I sent it.

 12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap *their* hands.

 13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign *that* shall not be cut off.
 
[Isaiah 54](/study/isaiah/54) [Isaiah 56](/study/isaiah/56)

## Commentary

 To verse 1
 
**Ho -**(הוי *hôy*). This word here is designed to call attention to the subject as one of importance. 

**Every one that thirsteth -**The word ‘thirst’ often indicates intense desire, and is thus applied to the sense of want which sinners often have, and to their anxious wishes for salvation. It is not improbable that the Savior had this passage in his eye when he pronounced the blessing on those who hunger and thirst after righteousness [Matthew 5:6](/kjv/matthew/5/6). No needs are so keen, none so imperiously demand supply, as those of hunger and thirst. They occur daily; and when long continued, as in the case of those who are shipwrecked, and doomed to wander months or years over burning sands with scarcely any drink or food, nothing is more distressing. Hence, the figure is often used to denote any intense desire for anything, and especially an ardent desire for salvation (see [Psalms 42:2](/kjv/psalms/42/2); [Psalms 63:1](/kjv/psalms/63/1); [Psalms 143:6](/kjv/psalms/143/6); [John 7:37](/kjv/john/7/37)). The invitation here is made to all. ‘Everyone’ (כל *kôl*) is entreated to come. It is not offered to the elect only, or to the rich, the great, the noble; but it is made to all. It is impossible to conceive of language more universal in its nature than this; and while this stands in the Word of God, the invitation may be made to all, and should be made to all, and must be made to all. It proves that provision is made for all. Can God invite to a salvation which has not been provided? Can he ask a man to partake of a banquet which has no existence? Can he ask a man to drink of waters when there are none? Can he tantalize the hopes and mock the miseries of people by inviting them to enter a heaven where they would be unwelcome, or to dwell in mansions which have never been provided? (compare [Matthew 11:28](/kjv/matthew/11/28); [Mark 16:15](/kjv/mark/16/15); [John 7:37](/kjv/john/7/37); [Revelation 22:17](/kjv/revelation/22/17)). 

**Come ye to the waters -**Water, floods, overflowing streams, or copious showers, are often used in the Scriptures to denote abundant blessings from God, and especially the blessings which would exist under the Messiah (see [Isaiah 35:6](/kjv/isaiah/35/6); [Isaiah 43:20](/kjv/isaiah/43/20); [Isaiah 44:3](/kjv/isaiah/44/3)). 

**And he that hath no money -**The poor; they who would be unable to purchase salvation if it were to be sold. The idea here is the absolute freeness of the offer of salvation. No man can excuse himself for not being a Christian because he is poor; no man who is rich can ever boast that he has bought salvation, or that he has obtained it on more easy terms because he had property. 

**Come ye, buy and eat -**(Compare [Matthew 13:44-46](/kjv/matthew/13/44-46)). That is, procure it without paying a price. The word rendered here ‘buy’ (שׁבר *shâbar*), properly means to break, then to purchase etc. (grain), as that which is broken in a mill (Gesenius), or that which breaks hunger; compare Eng. breakfast (Castell.) 

**Buy wine -**(יין *yayin*). Wine was commonly used in their feasts, and indeed was an article of common drink (see the notes at [Isaiah 25:6](/kjv/isaiah/25/6)). Here it is emblematic of the blessings of salvation spoken of as a feast made for people. Wine is usually spoken of as that which exhilarates, or makes glad the heart [Judges 9:13](/kjv/judges/9/13); [2 Samuel 13:28](/kjv/2-samuel/13/28); [Psalms 104:15](/kjv/psalms/104/15), and it is possible that the image here may be designed specifically to denote that the blessings of salvation make people happy, or dissipate the sorrows of life, and cheer them in their troubles and woes. 

**And milk -**Milk, in the Scriptures, is used to denote that which nourishes, or is nutritious [Deuteronomy 32:14](/kjv/deuteronomy/32/14); [Judges 4:1](/kjv/judges/4/1); [Judges 5:25](/kjv/judges/5/25); [Isa 7:22](/kjv/isa/7/22); [1 Corinthians 9:7](/kjv/1-corinthians/9/7). It is mentioned as used with wine in [Song of Solomon 5:1](/kjv/song-of-solomon/5/1), ‘I have drunk my wine with my milk;’ and with honey [Song of Solomon 4:11](/kjv/song-of-solomon/4/11), ‘Honey and milk are under my tongue.’ The sense here is, that the blessings of the gospel are suited to nourish and support the soul as well as to make it glad and cheerful. 

**Without money ... -**None are so poor that they cannot procure it; none are so rich that they can purchase it with gold. If obtained at all by the poor or the rich, it must be without money and without price. If the poor are willing to accept of it as a gift, they are welcome; and if the rich will not accept of it as a gift, they cannot obtain it. What a debt of gratitude we owe to God, who has thus placed it within the reach of all: How cheerfully and thankfully should we accept float as a gift which no wealth, however princely, could purchase, and which, being purchased by the merits of the Redeemer, is put within the reach of the humblest child of Adam!

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