---
title: "Isaiah 60 - Study King James Bible with barnes notes on the whole bible"
description: "Read Isaiah 60 with barnes notes on the whole bible commentary. 1 Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. 2 For, behold, the darkness shall cover the earth, and gross darkness"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/isaiah/60"
---

[ Read](/kjv/isaiah/60)[ Commentary](/study/isaiah/60)[ Interlinear](/interlinear/isaiah/60) Audio

 1 Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.*

 2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.

 3 And the Gentiles shall come to thy light, and kings to the brightness of thy rising.

 4 Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at *thy* side.

 5 Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.**

 6 The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.

 7 All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.

 8 Who *are* these *that* fly as a cloud, and as the doves to their windows?

 9 Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.

 10 And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.

 11 Therefore thy gates shall be open continually; they shall not be shut day nor night; that *men* may bring unto thee the forces of the Gentiles, and *that* their kings *may be* brought.*

 12 For the nation and kingdom that will not serve thee shall perish; yea, *those* nations shall be utterly wasted.

 13 The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.

 14 The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.

 15 Whereas thou hast been forsaken and hated, so that no man went through *thee*, I will make thee an eternal excellency, a joy of many generations.

 16 Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD *am* thy Saviour and thy Redeemer, the mighty One of Jacob.

 17 For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.

 18 Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.

 19 The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.

 20 Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended.

 21 Thy people also *shall be* all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.

 22 A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.
 
[Isaiah 59](/study/isaiah/59) [Isaiah 61](/study/isaiah/61)

## Commentary

 To verse 1
 
**Arise -**This is evidently addressed to the church, or to Zion regarded as the seat of the church. It is represented as having been in a state of affliction and calamity (compare the notes at [Isaiah 3:26](/kjv/isaiah/3/26); [Isaiah 52:1-2](/kjv/isaiah/52/1-2)). She is now called on to arise from the dust, and to impart to others the rich privileges which were conferred on her. 

**Shine -**(אורי *'ôrı̂y*). Lowth renders this, ‘Be thou enlightened.’ Margin, ‘Be enlightened, for thy light cometh.’ Noyes, ‘Enjoy light.’ Septuagint Φωτίζου φωτίζου *Phōtizou* *phōtizou* - ‘Be enlightened; be enlightened, O Jerusalem.’ Herder renders it, ‘Be light.’ Vitringa regards the expression as equivalent to this, ‘pass into a state of light. That is, enjoy light thyself, and impart it freely to others, Gesenius renders it, ‘Shine, be bright; that is, be surrounded and resplendent with light.’ The idea probably is this, ‘rise now from a state of obscurity and darkness. Enter into light; enter into times of prosperity.’ It is not so much a command to impart light to others as it is to be encompassed with light and glory. It is the language of prophecy rather than of command; a call rather to participate in the light that was shining than to impart it to others. The Septuagint and the Chaldee here add the name ‘Jerusalem,’ and regard it as addressed directly to her. 

**Thy light is come -**On the word ‘light,’ see the notes at [Isaiah 58:8](/kjv/isaiah/58/8), [Isaiah 58:10](/kjv/isaiah/58/10). The light here referred to is evidently that of the gospel; and when the prophet says that that light ‘is come,’ he throws himself into future times, and sees in vision the Messiah as having already come, and as pouring the light of salvation on a darkened church and world (compare the notes at [Isaiah 9:2](/kjv/isaiah/9/2)). 

**And the glory of the Lord -**There is refer once here, doubtless, to the Shechinah or visible splendor which usuallv accompanied the manifestations of God to his people (see the notes at [Isaiah 4:5](/kjv/isaiah/4/5)). As Yahweh manifested himself in visible glory to the Israelites during their journey to the promised land, so he would manifest himself in the times of the Messiah as the glorious protector and guide of his people. The divine character and perfections would be manifested like the sun rising over a darkened world. 

**Is risen upon thee -**As the sun rises. The word used here (זרח *zârach*) is commonly applied to the rising of the sun [Genesis 32:31](/kjv/genesis/32/31); [Exodus 22:2](/kjv/exodus/22/2); [2 Samuel 23:4](/kjv/2-samuel/23/4); [Psalms 104:22](/kjv/psalms/104/22). The comparison of the gospel to the sun rising upon a dark world is exceedingly beautiful, and often occurs in the Bible (compare [Malachi 4:2](/kjv/malachi/4/2); [Luke 1:78](/kjv/luke/1/78), margin.) 

**Upon thee -**Upon thee, in contradistinction from other nations and people. The gospel shed its first beams of glory on Jerusalem.

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