---
title: "Isaiah 62 - Study King James Bible with barnes notes on the whole bible"
description: "Read Isaiah 62 with barnes notes on the whole bible commentary. 1 For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salv"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/isaiah/62"
---

[ Read](/kjv/isaiah/62)[ Commentary](/study/isaiah/62)[ Interlinear](/interlinear/isaiah/62) Audio

 1 For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp *that* burneth.

 2 And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.

 3 Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.

 4 Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.**

 5 ¶ For *as* a young man marrieth a virgin, *so* shall thy sons marry thee: and *as* the bridegroom rejoiceth over the bride, *so* shall thy God rejoice over thee.*

 6 I have set watchmen upon thy walls, O Jerusalem, *which* shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence,*

 7 And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.*

 8 The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn *to be* meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured:*

 9 But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.

 10 ¶ Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.

 11 Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward *is* with him, and his work before him.*

 12 And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken.
 
[Isaiah 61](/study/isaiah/61) [Isaiah 63](/study/isaiah/63)

## Commentary

 To verse 1
 
**For Zion’s sake -**(See the notes at [Isaiah 1:8](/kjv/isaiah/1/8)). On account of Zion; that is, on account of the people of God. 

**I will not hold my peace -**There have been very various opinions in regard to the person referred to here by the word ‘I.’ Calvin and Gesenius suppose that the speaker here is the prophet, and that the sense is, he would not intermit his labors and prayers until Zion should be restored, and its glory spread through all the earth. The Chaldee Paraphrast supposes that it is God who is the speaker, and this opinion is adopted by Grotius. Vitringa regards it as the declaration of a prophetic choir speaking in the name of the officers of the church, and expressing the duty of making continual intercession for the extension of the Redeemer’s kingdom. Estius supposes it to be the petition of the Jewish people praying to God for their restoration. Amidst such a variety of interpretation it is not easy to determine the true sense. If it is the language of God, it is a solemn declaration that he was intent on the deliverance of his people, and that he would never cease his endeavors until the work should be accomplished. 

If it is the language of the prophet, it implies that he would persevere, notwithstanding all opposition, in rebuking the nation for its sins, and in the general work of the prophetic office, until Zion should arise in its glory. If the former, it is the solemn assurance of Yahweh that the church would be the object of his unceasing watchfulness and care, until its glory should fill the earth. If the latter, it expresses the feelings of earnest and devoted piety; the purpose to persevere in prayer and in active efforts to extend the cause of God until it should triumph. I see nothing in the passage by which it can be determined with certainty which is the meaning; and when this is the case it must be a matter of mere conjecture. The only circumstance which is of weight in the case is, that the language, ‘I will not be silent,’ is rather that which is adapted to a prophet accustomed to pray and speak in the name of God than to God himself; and if this circumstance be allowed to have any weight, then the opinion will incline to the interpretation which supposes it to refer to the prophet. The same thing is commanded the watchman on the walls of Zion in [Isaiah 62:6-7](/kjv/isaiah/62/6-7); and if this be the correct interpretation, then it expresses the appropriate solemn resolution of one engaged in proclaiming the truth of God not to intermit his prayers and his public labors until the true religion should be spread around the world. 

**I will not rest -**While I live, I will give myself to unabated toil in the promotion of this great object (see the notes at [Isaiah 62:7](/kjv/isaiah/62/7)). 

**Until the righteousness thereof -**The word here is equivalent to salvation, and the idea is, that the deliverance of his people would break forth as a shining light. 

**Go forth as brightness -**The word used here is commonly employed to denote the splendor, or the bright shining of the sun, the moon, or of fire (see [Isaiah 60:19](/kjv/isaiah/60/19); compare [Isa 4:5](/kjv/isa/4/5); [2 Samuel 23:4](/kjv/2-samuel/23/4); [Proverbs 4:18](/kjv/proverbs/4/18)). The meaning is, that the salvation of people would resemble the clear shining light of the morning, spreading over hill and vale, and illuminating all the world. 

**As a lamp that burneth -**A blazing torch - giving light all around and shining afar.

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