---
title: "Isaiah 64 - Study King James Bible with barnes notes on the whole bible"
description: "Read Isaiah 64 with barnes notes on the whole bible commentary. 1 Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence, 2 As when the melting fire bur"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/isaiah/64"
---

[ Read](/kjv/isaiah/64)[ Commentary](/study/isaiah/64)[ Interlinear](/interlinear/isaiah/64) Audio

 1 Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence,

 2 As *when* the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, *that* the nations may tremble at thy presence!*

 3 When thou didst terrible things *which* we looked not for, thou camest down, the mountains flowed down at thy presence.

 4 For since the beginning of the world *men* have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, *what* he hath prepared for him that waiteth for him.*

 5 Thou meetest him that rejoiceth and worketh righteousness, *those that* remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.

 6 But we are all as an unclean *thing*, and all our righteousnesses *are* as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

 7 And *there is* none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.**

 8 But now, O LORD, thou *art* our father; we *are* the clay, and thou our potter; and we all *are* the work of thy hand.

 9 ¶ Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we *are* all thy people.

 10 Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.

 11 Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste.

 12 Wilt thou refrain thyself for these *things*, O LORD? wilt thou hold thy peace, and afflict us very sore?
 
[Isaiah 63](/study/isaiah/63) [Isaiah 65](/study/isaiah/65)

## Commentary

 To verse 1
 
**Oh that thou wouldest rend the heavens -**That is, in view of the considerations urged in the previous chapter. In view of the fact that the temple is burned up [Isaiah 64:11](/kjv/isaiah/64/11); that the city is desolate; that the land lies waste, and that thine own people are carried captive to a distant land. The phrase ‘rend the heavens,’ implies a sudden and sublime descent of Yahweh to execute vengeance on his foes, as if his heart was full of vengeance, and the firmament were violently rent asunder at his sudden appearance. It is language properly expressive of a purpose to execute wrath on his foes, rather than to confer blessings on his people. The latter is more appropriately expressed by the heavens being gently opened to make way for the descending blessings. The word rendered here ‘rend’ (קרע *qâra‛*), means properly to tear asunder, as, e. g., the garments in grief [Gen 37:29](/kjv/gen/37/29); [2 Samuel 13:31](/kjv/2-samuel/13/31); or as a wild beast does the breast of anyone [Hosea 13:8](/kjv/hosea/13/8). The Septuagint, however, render it by a milder word - ἀνοίξης *anoixēs* - ‘If thou wouldst open the heavens,’ etc. So the Syriac renders it by ‘O that thou wouldst open,’ using a word that is usually applied to the opening of a door. God is often represented as coming down from heaven in a sublime manner amidst tempests, fire, and storms, to take vengeance on his foes. Thus [Psalms 18:9](/kjv/psalms/18/9) : 

He bowed the heavens also and came down; 

And darkness was under his feet. 

Compare [Habakkuk 3:5-6](/kjv/habakkuk/3/5-6). It should be remembered that the main idea in the passage before us is that of Yahweh coming down to destroy his foes. His people entreat him to descend with the proofs of his indignation, so that every obstacle shall be destroyed before him, Thus he is described in [Psalms 144:5-6](/kjv/psalms/144/5-6) : 

Bow thy heavens, O Lord, and come down; 

Touch the mountains, and they shall smoke; 

Cast forth lightning, and scatter them, 

Shoot out thine arrows, and destroy them. 

**That the mountains might flow down at thy presence -**The idea here is, that the presence of Yahweh would be like an intense burning heat, so that the mountains would melt and flow away. It is a most sublime description of his majesty, and is one that is several times employed in the Bible. Thus in relation to his appearance on Mount Sinai, in the song of Deborah [Judges 5:4-5](/kjv/judges/5/4-5) : 

The earth trembled and the heavens dropped, 

The clouds also dropped water. 

The mountains melted from before Yahweh, 

Even Sinai from before Yahweh, the God of Israel. 

So [Psalms 97:5](/kjv/psalms/97/5) : 

The hills melted like wax at the presence of Yahweh, 

At the presence of Yahweh (the God) of the whole earth. 

So also in [Micah 1:3-4](/kjv/micah/1/3-4) : 

Lo, Yahweh cometh forth out of his place, 

And will come down and tread upon the high places of the earth 

And the mountains shall be molten under him. 

And the valleys shall be cleft, 

As wax before the fire, 

And as the waters pour down a precipice.

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