---
title: "James 5 - Study King James Bible with barnes notes on the whole bible"
description: "Read James 5 with barnes notes on the whole bible commentary. 1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you. 2 Your riches are corrupted, and your garments are motheaten. 3 Your g"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/james/5"
---

[ Read](/kjv/james/5)[ Commentary](/study/james/5)[ Interlinear](/interlinear/james/5) Audio

 1 Go to now, *ye* rich men, weep and howl for your miseries that shall come upon *you*.

 2 Your riches are corrupted, and your garments are motheaten.

 3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

 4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

 5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

 6 Ye have condemned *and* killed the just; *and* he doth not resist you.

 7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

 8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

 9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

 10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

 11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

 12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and *your* nay, nay; lest ye fall into condemnation.

 13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

 14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

 15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

 16 Confess *your* faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

 17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

 18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

 19 Brethren, if any of you do err from the truth, and one convert him;

 20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
 
[James 4](/study/james/4) [1 Peter 1](/study/1-peter/1)

## Commentary

 To verse 1
 
**Go to now -**Notes, [James 4:13](/kjv/james/4/13). 

**Ye rich men -**Not all rich men, but only that class of them who are specified as unjust and oppressive. There is no sin in merely being rich; where sin exists peculiarly among the rich, it arises from the manner in which wealth is acquired, the spirit which it tends to engender in the heart, and the way in which it is used. Compare the [Luke 6:24](/kjv/luke/6/24) note; [1 Timothy 6:9](/kjv/1-timothy/6/9) note. 

**Weep and howl -**Greek: “Weep howling.” This would be expressive of very deep distress. The language is intensive in a high degree, showing that the calamities which were coming upon them were not only such as would produce tears, but tears accompanied with loud lamentations. In the East, it is customary to give expression to deep sorrow by loud outcries. Compare [Isaiah 13:6](/kjv/isaiah/13/6); [Isaiah 14:31](/kjv/isaiah/14/31); [Isaiah 15:2](/kjv/isaiah/15/2); [Isaiah 16:7](/kjv/isaiah/16/7); [Jeremiah 4:8](/kjv/jeremiah/4/8); [Jeremiah 47:2](/kjv/jeremiah/47/2); [Joel 1:5](/kjv/joel/1/5). 

**For your miseries that shall come upon you -**Many expositors, as Benson, Whitby, Macknight, and others, suppose that this refers to the approaching destruction of Jerusalem by the Romans, and to the miseries which would be brought in the siege upon the Jewish people, in which the rich would be the peculiar objects of cupidity and vengeance. They refer to passages in Josephus, which describe particularly the sufferings to which the rich were exposed; the searching of their houses by the zealots, and the heavy calamities which came upon them and their families. But there is no reason to suppose that the apostle referred particularly to those events. The poor as well as the rich suffered in that siege, and there were no such special judgments then brought upon the rich as to show that they were the marked objects of the divine displeasure. It is much more natural to suppose that the apostle means to say that such men as he here refers to exposed themselves always to the wrath of God, and that they had great reason to weep in the anticipation of his vengeance. The sentiments here expressed by the apostle are not applicable merely to the Jews of his time. If there is any class of men which has special reason to dread the wrath of God at all times, it is just the class of men here referred to.

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