---
title: "Job 24 - Study King James Bible with barnes notes on the whole bible"
description: "Read Job 24 with barnes notes on the whole bible commentary. 1 Why, seeing times are not hidden from the Almighty, do they that know him not see his days? 2 Some remove the landmarks; they violently take away flocks"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/job/24"
---

[ Read](/kjv/job/24)[ Commentary](/study/job/24)[ Interlinear](/interlinear/job/24) Audio

 1 Why, seeing times are not hidden from the Almighty, do they that know him not see his days?

 2 *Some* remove the landmarks; they violently take away flocks, and feed *thereof*.*

 3 They drive away the ass of the fatherless, they take the widow’s ox for a pledge.

 4 They turn the needy out of the way: the poor of the earth hide themselves together.

 5 Behold, *as* wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness *yieldeth* food for them *and* for *their* children.

 6 They reap *every one* his corn in the field: and they gather the vintage of the wicked.**

 7 They cause the naked to lodge without clothing, that *they have* no covering in the cold.

 8 They are wet with the showers of the mountains, and embrace the rock for want of a shelter.

 9 They pluck the fatherless from the breast, and take a pledge of the poor.

 10 They cause *him* to go naked without clothing, and they take away the sheaf *from* the hungry;

 11 *Which* make oil within their walls, *and* tread *their* winepresses, and suffer thirst.

 12 Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly *to them*.

 13 They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.

 14 The murderer rising with the light killeth the poor and needy, and in the night is as a thief.

 15 The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth *his* face.*

 16 In the dark they dig through houses, *which* they had marked for themselves in the daytime: they know not the light.

 17 For the morning *is* to them even as the shadow of death: if *one* know *them, they are in* the terrors of the shadow of death.

 18 He *is* swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.

 19 Drought and heat consume the snow waters: *so doth* the grave *those which* have sinned.*

 20 The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.

 21 He evil entreateth the barren *that* beareth not: and doeth not good to the widow.

 22 He draweth also the mighty with his power: he riseth up, and no *man* is sure of life.*

 23 *Though* it be given him *to be* in safety, whereon he resteth; yet his eyes *are* upon their ways.

 24 They are exalted for a little while, but are gone and brought low; they are taken out of the way as all *other*, and cut off as the tops of the ears of corn.**

 25 And if *it be* not *so* now, who will make me a liar, and make my speech nothing worth?
 
[Job 23](/study/job/23) [Job 25](/study/job/25)

## Commentary

 To verse 1
 
**Why, seeing times are not hidden froth the Almighty -**Dr. Good renders this, 

“Wherefore are not doomdays kept by the Almighty. 

So that his offenders may eye his periods?” 

Dr. Noyes: 

“Why are not times of punishment reserved by the Almighty. 

And why do not they, who regard him, see his judgments?” 

Jerome, “Times are not hidden from the Almighty; but they who know him are ignorant of his days.” The Septuagint, “But why have set times - ὧραι *hōrai*, escaped the notice - ἔλαθον *elathon* - of the Almighty, and the wicked transgressed all bounds? The word עתים *‛**êthı̂ym*, here translated “times,” is rendered by the Chaldee (עדניא), “set times,” times appointed for an assembly or a trial, beforehand designated for any purpose. The Hebrew word properly means, set time, fit and proper times; and in the plural, as used here, means “seasons,” [Esther 1:13](/kjv/esther/1/13); [1 Chronicles 12:32](/kjv/1-chronicles/12/32); and then vicissitudes of things, fortunes, destinies; [Psalms 31:16](/kjv/psalms/31/16); [1 Chronicles 29:30](/kjv/1-chronicles/29/30). Here it means, probably, the vicissitudes of things, or what actually occurs. All changes are known to God. He sees good and bad times; he sees the changes that take place among people. And since he sees all this, Job asks, with concern, Why is it that God does not come forth to deal with people according to their true character? That this was the fact, he proceeds to show further in illustration of the position which he had maintained in [Job 21:0](/kjv/job/21/0) by specifying a number of additional cases where the wicked undeniably prospered. It was this which perplexed him so much, for he did not doubt that their conduct was clearly known to God. If their conduct had been unknown to God, it would not have been a matter of surprise that they should go unpunished. But since all their ways were clearly seen by him, it might well excite inquiry why they were permitted thus to prosper. “He” believed that they were reserved to a future day of wrath, [Job 21:30](/kjv/job/21/30); [Job 24:23-24](/kjv/job/24/23-24). They would be punished in due time, but it was not a fact as his friends alleged, that they were punished in this life according to their deeds. 

**Do they that know him? -**His true friends; the pious. 

**Not see his days -**The days of his wrath, or the day when he punishes the wicked. Why are they not permitted to see him come forth to take vengeance on his foes? The phrase “his days” means the days when God would come forth to punish his enemies. They are called “his days,” because at that time God would be the prominent object that would excite attention. They would be days when he would manifest himself in a manner so remarkable as to characterize the period. Thus, the day of judgment is called the day “of the Son of Man,” or “his day” [Luke 17:24](/kjv/luke/17/24), because at that time the Lord Jesus will be the prominent and glorious object that shall give character to the day. The “question” here seems to have been asked by Job mainly to call attention to “the fact” which he proceeds to illustrate. The fact was undeniable. Job did “not” maintain, as Eliphaz had charged on him [Job 22:12-14](/kjv/job/22/12-14), that the reason why God did not punish them was, that he could not see their deeds. He admitted most fully that God did see them, and understood all that they did. In this they were agreed. Since this was so, the question was why the wicked were spared, and lived in prosperity. The fact that it was so, Job affirms. The “reason” why it was so, was the subject of inquiry now. This was perplexing, and Job could solve it only by referring to what was to come hereafter.

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