---
title: "Job 27 - Study King James Bible with barnes notes on the whole bible"
description: "Read Job 27 with barnes notes on the whole bible commentary. 1 Moreover Job continued his parable, and said, 2 As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul; 3 All the whil"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/job/27"
---

[ Read](/kjv/job/27)[ Commentary](/study/job/27)[ Interlinear](/interlinear/job/27) Audio

 1 Moreover Job continued his parable, and said,*

 2 *As* God liveth, *who* hath taken away my judgment; and the Almighty, *who* hath vexed my soul;*

 3 All the while my breath *is* in me, and the spirit of God *is* in my nostrils;*

 4 My lips shall not speak wickedness, nor my tongue utter deceit.

 5 God forbid that I should justify you: till I die I will not remove mine integrity from me.

 6 My righteousness I hold fast, and will not let it go: my heart shall not reproach *me* so long as I live.*

 7 Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.

 8 For what *is* the hope of the hypocrite, though he hath gained, when God taketh away his soul?

 9 Will God hear his cry when trouble cometh upon him?

 10 Will he delight himself in the Almighty? will he always call upon God?

 11 I will teach you by the hand of God: *that* which *is* with the Almighty will I not conceal.*

 12 Behold, all ye yourselves have seen *it;* why then are ye thus altogether vain?

 13 This *is* the portion of a wicked man with God, and the heritage of oppressors, *which* they shall receive of the Almighty.

 14 If his children be multiplied, *it is* for the sword: and his offspring shall not be satisfied with bread.

 15 Those that remain of him shall be buried in death: and his widows shall not weep.

 16 Though he heap up silver as the dust, and prepare raiment as the clay;

 17 He may prepare *it*, but the just shall put *it* on, and the innocent shall divide the silver.

 18 He buildeth his house as a moth, and as a booth *that* the keeper maketh.

 19 The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he *is* not.

 20 Terrors take hold on him as waters, a tempest stealeth him away in the night.

 21 The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.

 22 For *God* shall cast upon him, and not spare: he would fain flee out of his hand.*

 23 *Men* shall clap their hands at him, and shall hiss him out of his place.
 
[Job 26](/study/job/26) [Job 28](/study/job/28)

## Commentary

 To verse 1
 
**Job continued -**Margin, as in Hebrew “added to take up.” Probably he had paused for Zophar to reply, but since he said nothing he now resumed his argument. 

**His parable -**A parable properly denotes a comparison of one thing with another, or a fable or allegorical representation from which moral instruction is derived. It was a favorite mode of conveying truth in the East, and indeed is found in all countries; see the notes at [Matthew 13:3](/kjv/matthew/13/3). It is evident, however, that Job did not deliver his sentiments in this manner; and the word rendered “parable” here (משׁל *mâshâl*) means, as it often does, a sententious discourse or argument. The word is used in the Scriptures to denote a parable, properly so called; then a sententious saying; an apothegm; a proverb; or a poem or song; see the notes at [Isaiah 14:4](/kjv/isaiah/14/4). It is rendered here by the Vulgate, parabolam; by the Septuagint, προοιμίῳ *prooimiō* - “Job spake by preface;” Luther, fuhr fort - Job continued; Noyes, discourse; Good, high argument. The meaning is, that Job continued his discourse; but there is in the word a reference to the kind of discourse which he employed, as being sententious and apothegmatical.

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