---
title: "Job 3 - Study King James Bible with barnes notes on the whole bible"
description: "Read Job 3 with barnes notes on the whole bible commentary. 1 After this opened Job his mouth, and cursed his day. 2 And Job spake, and said, 3 Let the day perish wherein I was born, and the night in which it was s"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/job/3"
---

[ Read](/kjv/job/3)[ Commentary](/study/job/3)[ Interlinear](/interlinear/job/3) Audio

 1 After this opened Job his mouth, and cursed his day.

 2 And Job spake, and said,*

 3 Let the day perish wherein I was born, and the night *in which* it was said, There is a man child conceived.

 4 Let that day be darkness; let not God regard it from above, neither let the light shine upon it.

 5 Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.**

 6 As *for* that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.*

 7 Lo, let that night be solitary, let no joyful voice come therein.

 8 Let them curse it that curse the day, who are ready to raise up their mourning.*

 9 Let the stars of the twilight thereof be dark; let it look for light, but *have* none; neither let it see the dawning of the day:*

 10 Because it shut not up the doors of my *mother’s* womb, nor hid sorrow from mine eyes.

 11 Why died I not from the womb? *why* did I *not* give up the ghost when I came out of the belly?

 12 Why did the knees prevent me? or why the breasts that I should suck?

 13 For now should I have lain still and been quiet, I should have slept: then had I been at rest,

 14 With kings and counsellors of the earth, which built desolate places for themselves;

 15 Or with princes that had gold, who filled their houses with silver:

 16 Or as an hidden untimely birth I had not been; as infants *which* never saw light.

 17 There the wicked cease *from* troubling; and there the weary be at rest.*

 18 *There* the prisoners rest together; they hear not the voice of the oppressor.

 19 The small and great are there; and the servant *is* free from his master.

 20 Wherefore is light given to him that is in misery, and life unto the bitter *in* soul;

 21 Which long for death, but it *cometh* not; and dig for it more than for hid treasures;*

 22 Which rejoice exceedingly, *and* are glad, when they can find the grave?

 23 *Why is light given* to a man whose way is hid, and whom God hath hedged in?

 24 For my sighing cometh before I eat, and my roarings are poured out like the waters.*

 25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.*

 26 I was not in safety, neither had I rest, neither was I quiet; yet trouble came.
 
[Job 2](/study/job/2) [Job 4](/study/job/4)

## Commentary

 To verse 1
 
**After this -**Dr. Good renders this, “at length.” It means after the long silence of his friends, and after he saw that there was no prospect of relief or of consolation. 

**Opened Job his mouth -**The usual formula in Hebrew to denote thc commencement of a speech; see [Matthew 5:2](/kjv/matthew/5/2). Schultens contends that it means boldness and vehemency of speech, παῤῥησία *parrēsia*, or an opening of the mouth for the purpose of accusing, expostulating, or complaining; or to begin to utter some sententious, profound, or sublime maxim; and in support of this he appeals to [Psalms 78:2](/kjv/psalms/78/2), ard [Proverbs 8:6](/kjv/proverbs/8/6). There is probably, however nothing more intended than to begin to speak. It is in accordance with Oriental views, where an act of speaking is regarded as a grave and important matter, and is entered on with much deliberation. Blackwell (Life of Homer, p. 43) remarks that the Turks, Arabs, Hindoos, and the Orientals in general, have little inclination to society and to general conversation, that they seldom speak, and that their speeches are sententious and brief, unless they are much excited. With such men, to make a speech is a serious matter, as is indicated by the manner in which their discourses are commonly introduced: “I will open my mouth,” or they “opened the mouth,” implying great deliberation and gravity. This phrase occurs often in Homer, Hesiod, Orpheus, and in Virgil (compare Aeneid vi. 75), as well as in the Bible. See Burder, in Rosenmuller’s Morgenland, “in loc.” 

**And cursed his day -**The word rendered “curse” here, קלל *qâlal* is different from that used in [Job 1:11](/kjv/job/1/11); [Job 2:9](/kjv/job/2/9). It is the proper word to denote “to curse.” The Syriac adds, “the day in which he was born.” A similar expression occurs in Klopstock’s Messias, Ges. iii. 

Wenn nun, aller Kinder beraubt, die verzweifelude Mutter, 

Wuthend dem Tag. an dem sie gebahr, und gebohren ward, fluchet. 

“When now of all her children robbed, the desperate mother enraged 

Curses the day in which she bare, and was borne.”

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