---
title: "Job 31 - Study King James Bible with barnes notes on the whole bible"
description: "Read Job 31 with barnes notes on the whole bible commentary. 1 I made a covenant with mine eyes; why then should I think upon a maid? 2 For what portion of God is there from above? and what inheritance of the Almigh"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/job/31"
---

[ Read](/kjv/job/31)[ Commentary](/study/job/31)[ Interlinear](/interlinear/job/31) Audio

 1 I made a covenant with mine eyes; why then should I think upon a maid?

 2 For what portion of God *is there* from above? and *what* inheritance of the Almighty from on high?

 3 *Is* not destruction to the wicked? and a strange *punishment* to the workers of iniquity?

 4 Doth not he see my ways, and count all my steps?

 5 If I have walked with vanity, or if my foot hath hasted to deceit;

 6 Let me be weighed in an even balance, that God may know mine integrity.*

 7 If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;

 8 *Then* let me sow, and let another eat; yea, let my offspring be rooted out.

 9 If mine heart have been deceived by a woman, or *if* I have laid wait at my neighbour’s door;

 10 *Then* let my wife grind unto another, and let others bow down upon her.

 11 For this *is* an heinous crime; yea, it *is* an iniquity *to be punished by* the judges.

 12 For it *is* a fire *that* consumeth to destruction, and would root out all mine increase.

 13 If I did despise the cause of my manservant or of my maidservant, when they contended with me;

 14 What then shall I do when God riseth up? and when he visiteth, what shall I answer him?

 15 Did not he that made me in the womb make him? and did not one fashion us in the womb?*

 16 If I have withheld the poor from *their* desire, or have caused the eyes of the widow to fail;

 17 Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;

 18 (For from my youth he was brought up with me, as *with* a father, and I have guided her from my mother’s womb;)*

 19 If I have seen any perish for want of clothing, or any poor without covering;

 20 If his loins have not blessed me, and *if* he were *not* warmed with the fleece of my sheep;

 21 If I have lifted up my hand against the fatherless, when I saw my help in the gate:

 22 *Then* let mine arm fall from my shoulder blade, and mine arm be broken from the bone.*

 23 For destruction *from* God *was* a terror to me, and by reason of his highness I could not endure.

 24 If I have made gold my hope, or have said to the fine gold, *Thou art* my confidence;

 25 If I rejoiced because my wealth *was* great, and because mine hand had gotten much;*

 26 If I beheld the sun when it shined, or the moon walking *in* brightness;**

 27 And my heart hath been secretly enticed, or my mouth hath kissed my hand:*

 28 This also *were* an iniquity *to be punished by* the judge: for I should have denied the God *that is* above.

 29 If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:

 30 Neither have I suffered my mouth to sin by wishing a curse to his soul.*

 31 If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.

 32 The stranger did not lodge in the street: *but* I opened my doors to the traveller.*

 33 If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:*

 34 Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, *and* went not out of the door?

 35 Oh that one would hear me! behold, my desire *is, that* the Almighty would answer me, and *that* mine adversary had written a book.*

 36 Surely I would take it upon my shoulder, *and* bind it *as* a crown to me.

 37 I would declare unto him the number of my steps; as a prince would I go near unto him.

 38 If my land cry against me, or that the furrows likewise thereof complain;*

 39 If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:**

 40 Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.*
 
[Job 30](/study/job/30) [Job 32](/study/job/32)

## Commentary

 To verse 1
 
**I made a covenant with mine eyes -**The first virtue of his private life to which Job refers is chastity. Such was his sense of the importance of this, and of the danger to which man was exposed, that he had solemnly resolved not to think upon a young female. The phrase here, “I made a covenant with mine eyes,” is poetical, meaning that he solemnly resolved. A covenant is of a sacred and binding nature; and the strength of his resolution was as great as if he had made a solemn compact. A covenant or compact was usually made by slaying an animal in sacrifice, and the compact was ratified over the animal that was slain, by a kind of imprecation that if the compact was violated the same destruction might fall on the violators which fell on the head of the victim. This idea of cutting up a victim on occasion of making a covenant, is retained in most languages. So the Greek ὅρκια τέμνειν, πέμνἔιν σπονδάς *horkia* *temnein*, *temnein* *spondas*, and the Latin *icere foedus* - to strike a league, in allusion to the striking down, or slaying of an animal on the occasion. And so the Hebrew, as in the place before us, כרת ברית *b**e**rı̂yth* *kârath* - to cut a covenant, from cutting down, or cutting in pieces the victim over which the covenant was made; see this explained at length in the notes at [Hebrews 9:16](/kjv/hebrews/9/16). By the language here, Job means that he had resolved, in the most solemn manner, that he would not allow his eyes or thoughts to endanger him by improperly contemplating a woman. 

**Why then should I think upon a maid** - Upon a virgin - על־בתולה *‛**al*-*b**e**thûlâh*; compare [Proverbs 6:25](/kjv/proverbs/6/25), “Lust not after her beauty in thine heart; neither let her take thee with her eyelids;” see, also, the fearful and solemn declaration of the Saviour in [Matthew 5:28](/kjv/matthew/5/28). There is much emphasis in the expression used here by Job. He does not merely say that he had not thought in that manner, but that the thing was morally impossible that he should have done it. Any charge of that kind, or any suspicion of it, he would repel with indignation. His purpose to lead a pure life, and to keep a pure heart, had been so settled, that it was impossible that he could have offended in that respect. His purpose, also, not to think on this subject, showed the extent of the restriction imposed on himself. It was not merely his intention to lead a chaste life, and to avoid open sin, but it was to maintain a pure heart, and not to suffer the mind to become corrupted by dwelling on impure images, or indulging in unholy desires. This strongly shows Job’s piety and purity of heart, and is a beautiful illustration of patriarchal religion. We may remark here, that if a man wishes to maintain purity of life, he must make just such a covenant as this with himself - one so sacred, so solemn, so firm, that he will not suffer his mind for a moment to harbor an improper thought. “The very passage of an impure thought through the mind leaves pollution behind it;” and the outbreaking crimes of life are just the result of allowing the imagination to dwell on impure images. As the eye is the great source of danger (compare [Matthew 5:28](/kjv/matthew/5/28); [2 Peter 2:14](/kjv/2-peter/2/14)), there should be a solemn purpose that that should be pure, and that any sacrifice should be made rather than allow indulgence to a wanton gaze: compare [Mark 9:47](/kjv/mark/9/47). No man was ever too much guarded on this subject; no one ever yet made too solemn a covenant with his eyes, and with his whole soul to be chaste.

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